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Ecclesiology
The study of the Christian church, its
structure, order, practices, and hierarchy.
Edify
To build up. In the Christian context it
means to strengthen someone, or be strengthened, in relationship to God,
the Christian walk, and holiness. As Christians, we are to "let all
things be done for edification" (1 Cor. 14:26). We are edified by
the Word of God (Acts 20:32)
and by love (1 Cor. 8:1).
(See also Rom. 14:19; Eph. 4:29 and 1 Cor. 3:1-4; James 4:1-6).
Efficacy
Producing a result. Christ's atonement
was efficacious; it produced the result of forgiveness of sins for the
elect. The atonement is efficacious grace in action.
Eisegesis
Eisegesis is when a person interprets and reads
information into the text that is not there. An example would be
in viewing 1 Cor. 8:5 which
says, "For though there be that are called gods, whether in
heaven or in earth, (as there be gods many, and lords many," (KJV).
With this verse, Mormons, for example, bring their preconceived idea of
the existence of many gods to this text and assert that it says there
are many gods. But that is not what it says. It says that
there are many that are called gods. Being called a god
doesn't make it a god. Therefore, the text does not teach what the
Mormons say and they are guilty of eisegesis; that is, reading into the
text what it does not say. See also exegesis.
Elect, Election
The elect are those called by God to
salvation. This election occurs before the foundation of the world (Eph. 1:4) and is according to
God's will not man's (Rom.
8:29-30; 9:6-23) because
God is sovereign (Rom. 9:11-16).
The view of election is especially held by Calvinists
who also hold to the doctrine of predestination.
Empiricism
The proposition that the only source of true
knowledge is experience. It is the search for knowledge through
experiment and observation. Denial that knowledge can be obtained a
priori.
Epistemology
The branch of philosophy that deals with the
area of knowledge, its source, criteria, kinds, and the relationship
between what is known and the one who is knowing it.
Eschatology
The study of the teachings in the Bible
concerning the end times, or of the period of time dealing with the
return of Christ and the events that follow. Eschatological subjects
include the Resurrection, Resurrection, the Rapture, the Tribulation,
the Millennium, the Binding of Satan, the
Three witnesses, the Final Judgment, Armageddon, and The New Heavens and
the New Earth. In the New Testament, eschatological chapters include Matt. 24, Mark 13, Luke 17, and 2 Thess. 2. In one form or
another most of the books of the Bible deal with end-times subjects. But
some that are more prominently eschatological are Daniel, Ezekiel,
Isaiah, Joel, Zechariah, Matthew, Mark, Luke, 2 Thessalonians, and of
course Revelation. (See Amillennialism
and Premillennialism for more
information on views on the millennium.)
Eternal life
Life everlasting in the presence of God. "This
is eternal life, that they may know Thee the only true God, and Jesus
Christ, whom Thou has sent" (John 17:3).
There are two senses in which this is
used. First, as Christians we possess eternal life (1 John 5:13), yet we are not in
heaven or in the immediate presence of God. Though we are still in
mortal bodies and we still sin, by faith we are saved (Rom. 4:5; Eph. 2:8-9) and possess eternal life
as a free gift from God (Rom. 6:23).
Second, eternal life will reach its final state at the resurrection of the believers when Christ
returns to earth to claim His church. It is then that eternal life will
begin in its complete manifestation. We will no longer sin.
Eternal
Security
The doctrine that salvation cannot be
lost. Since it is not gained by anything we do, it cannot be lost by
anything we do. This does not mean that we can sin all we want (Rom. 6:1-2) because we have been
freed from sin and are set apart for holy use (1 Thess. 4:7). (See Antinomianism.)
Ethics
The study of
right and wrong, good and bad, moral judgment, etc.
Eucharist
The elements of the communion supper
in Christian Churches where the bread and wine are consumed as a
representation of the sacrifice of Christ. They correspond,
representatively, to the body and blood of Christ.
Eunuch
A male who has been castrated; that is, had
the testes removed. Eunuchs were often used as guards of
harems. In Acts 8:27, a
Eunuch was "a court official of Candace, queen of the
Ethiopians, who was in charge of all her treasure."
Biblically, some people are born Eunuchs and others are made Eunuchs (Matt. 19:12). They were
forbidden to enter into sacred duty (Deut. 23:1).
Eutychianism
This is similar to Monophycitism. It
states that Christ's natures were so thoroughly combined -- in a sense
scrambled together -- that the result was that Christ was not really
truly able to relate to us as humans. The problem is this implies that
Jesus was not truly God nor man. Therefore, He would be unable to act as
mediator and unable to truly atone for our sins. (See Hypostatic Union, which is the correct view
of Christ's two natures, and also Nestorianism
and Monophycitism which are the
incorrect views of Christ's two natures.)
Evil
Moral rebellion against God. It is
contrary to the will of God. There is natural evil (floods, storms,
famines, etc.) and moral evil (adultery, murder, idolatry, etc.).
Natural evil is a result of moral evil. Adam's sin resulted in sin
entering the world allowing floods, storms, famines, etc. Evil
originated with Satan (Isaiah
14:12-15) and is carried on by man (Matt. 15:18-19). (See Theodicy.)
Evolution
The theory that all living things on
earth evolved from a single source and driven by genetic mutation and
natural selection gave rise to all the various life forms on
earth. This evolutionary process was without the intervention of a
divine being or beings. The theory has undergone many changes
since its inception in the 1800's. The Scriptures do not speak
about evolution but instead negate the theory by stating that God
created all things (Gen. 1).
See Evolution for more information.
Though you might not expect to find the subject
of evolution in a dictionary of theology, it is appropriate since it
poses a challenge to Christianity by displacing the Genesis account of
special creation.
Excommunication
The act of
discipline where the Church breaks fellowship with a member who has
refused to repent of sins. Matt.
18 is generally used as the model of procedures leading up to
excommunication. Those excommunicated are not to partake in the Lord’s
supper.
In the Bible, serious offenders of God’s law,
who were supposed to be Christian, were "delivered over to Satan
for the destruction of the flesh" (1 Cor. 15:5; 1 Tim. 1:20). However, upon
repentance, the person is welcomed back into fellowship within the body
of Christ.
Exegesis
Exegesis is when a person interprets a text
based solely on what it says. That is, he extracts out of the text
what is there as opposed to reading into it what is not there (eisegesis).
There are rules to proper exegesis: read the immediate context,
related themes, word definitions, etc., that all play a part in properly
understanding what something says and does not say.
Existentialism
A philosophical
viewpoint that emphasizes human freedom and abilities. Therefore,
subjectivity and individual choice are elevated often above conceptual
and moral absolutes.
Expiation
The cancellation of sin. Expiation and
propitiation are similar but expiation does not carry the implication of
dealing with wrath, of appeasing it through a sacrifice. Generally
speaking, propitiation cancels sin and deals with God's wrath. Expiation
is simply the cancellation of sin. Jesus was our propitiation (1 John 2:2; 4:10 -- "atoning
sacrifice" in the NIV).
Faith
"Now faith is the assurance of
things hoped for, the conviction of things not seen" (Heb. 11:1). It is synonymous
with trust. It is a divine gift (Rom. 12:3) and comes by
hearing the Word of God (Rom.
10:17). It is the means by which the grace of God is accounted to
the believer who trusts in the work of Jesus on the cross (Eph. 2:8). Without faith it is
impossible to please God (Heb.
11:6). It is by faith that we live our lives, "The righteous
shall live by faith" (Hab.
2:4; Rom. 1:17).
Fall, The
The fall is that event in the Garden of
Eden where Adam and Eve disobeyed the command of God and ate of The Tree
of the Knowledge of Good and Evil (Gen. 2 and 3). Since Adam represented all
of mankind, when He sinned, all of mankind fell with Him (Rom. 5:12).
False Prophet, (The)
The second beast of Revelation (Rev. 13:11-18). He is a
person who will manifest himself near the culmination of this epoch
shortly before the physical return of Christ. He will be a miracle
worker and during the Tribulation period will bring fire down from
heaven and command that people worship the image of the Beast (Rev. 11:15). See also (13:16-17).
Jesus warned about false prophets in Matt. 24:24 stating that in
the last days many false prophets would arise and deceive, if possible,
even the elect. False prophets teach false doctrine and lead
people away from the true gospel message and teaching of God found in
the Bible. Examples of modern day false prophets are Joseph Smith
(Mormonism), Charles Taze Russell (Jehovah's Witnesses), Mary Baker Eddy (Christian Science), etc. Each
of them distorts the truth sufficient to cause damnation.
Falsifiability
The ability of something to be proven
false. A non falsifiable statement would be, "There is a
green lizard sitting in a rocking chair on the fourth largest moon of
Jupiter." This statement is not falsifiable in that it cannot
be proven false because it cannot be verified or denied. Jesus'
resurrection was falsifiable in that all the critics had to do was
produce the body, but they did not. Falsifiability, generally, is
a test of the validity of a belief or occurrence. Something that
is not falsifiable can be said to be untrue since it cannot be confirmed
or denied.
Fast, Fasting
Depriving oneself of food for a period of
time for a specific purpose, often spiritual. It is the
"weakening" of the body in order to "strengthen" the
spirit. It is interesting to note that sin entered the world through the
disobedience of eating (Gen. 3:6).
We are called to fast in the N.T. (Matt.
6:16 ). (See also 1
Kings 21:27; Psalm
35:13; Acts 13:3; 2 Cor. 6:5).
Fatalism
The idea that all things are predetermined to occur and
that there is no ability of the person to alter the predetermined plan
of God in any event. This is not the correct biblical view.
The Bible teaches us that we can influence God with our prayers (James 5:16). How this
influence is worked out by God who knows all things from eternity is
something apparently unexplainable in Christianity.
Fellowship
There is no specific definition given in
the N.T. But we are called into fellowship with one another (1 John 1:3, with Jesus
(1 Cor. 1:9), with the Father (1 John 1:3), and with
the Holy Spirit (2 Cor. 13:14).
Fellowship implies sharing common interests, desires, and motivations.
Fellowship requires that time be spent with another communicating,
caring, etc. It carries with it a hint of intimacy. As Christians we
fellowship with one another because of our position in Christ, because
we are all redeemed and share an intimate personal knowledge of Jesus.
We share a common belief (Acts 2:42),
hope (Heb. 11:39-40), and
need (2 Cor. 8:1-15).
The Greek word for fellowship is koinonia.
This word is also translated communion in 1 Cor. 10:16 in the KJV. This is
where we get the term the communion supper.
Fideism
The position that religious doctrines rest not
on reason, but only on faith.
Filioque
The
doctrine that the Holy Spirit proceeds equally from both the Father and
the Son.
Firstborn
The first of the mother's offspring. It
stands figuratively for that which is most excellent. The firstborn male
of the family carried certain familial rites and privileges (Gen. 27:1-29; 48:13-14) and was given a
double portion of the inheritance (Deut. 21:17). The term
is also applied to Christ as the pre-eminent one and the first one
raised from the dead (Col. 1:15,18).
It does not mean first created as Jehovah's Witnesses believe. In fact,
the firstborn rites were transferable. Compare Jer. 31:9 with Gen. 41:50-52.
Forgiveness
There are seven words in Scripture that
denote the idea of forgiveness: three in Hebrew and four in Greek. No
book of religion except Christianity teaches that God completely
forgives sins. God remembers our sins no more (Heb. 10:17). God is the
initiator of forgiveness (Col. 2:13).
There is only one sin for which the
Father does not promise forgiveness: blasphemy against the Holy Spirit (Mark 3:28; Matt. 12:32). The contexts
suggest this to be the sin of attributing to unclean spirits the work of
the Holy Spirit.
For man to receive forgiveness,
repentance is necessary (Luke
17:3-4). For the holy God to extend forgiveness, the shedding of
blood is necessary (Heb. 9:22; Lev. 17:11). Forgiveness is based
upon the sacrifice of Christ on the cross.
Fool
Hater of God. One who is morally weak,
who misuses what God has given him for selfish purposes. He is lustful (Prov. 7:22), lazy (Ecc.
10:15), does not fear God (Prov.
14:1), hates knowledge (Prov.
1:22), and is self-righteous (Prov. 12:15). As Christians,
we are to avoid foolishness (Eph.
5:4). (See Ecc. 7:25; Prov. 3:35, 10:8.)
Foreknow,
Foreknowledge
It is God's knowledge about things that
will happen. Past, present, and future are all "present" in
the mind of God. He inhabits eternity (Isaiah 57:15). God has
infinite knowledge (Isaiah
41:22,23) and knows all things in advance. In the N.T. it does not
always mean "to know beforehand" but also to cause to be. See 1 Pet. 1:2,20.
Free Knowledge
The free act of God’s will where, after His
free act of creation, He knows all things that are going to happen and
that this knowledge is contingent upon His free creative will.
Therefore, the free knowledge of God would be different if He had chosen
a different creative fiat. In other words, because God created one
possible existence instead of another, the range of His knowledge
regarding actual existence would have been different had He created
something different in the first place. (See also Natural
knowledge and Middle Knowledge.)
Free will
Freedom of self determination and action
independent of external causes.
Freethinker
A person who forms his opinions about religion
and God without regard to revelation, scripture, tradition, or
experience.
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