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The Gospel According to Islam
by
John MacArthur
Copyright 2002 Grace Community Church.
Ever since the terrorist attacks of
September 11, 2001, the already ecumenical climate in America has
reached new heights. In an effort to distinguish between the extremist
Muslim terrorists and the mainstream Muslim population, the media has
called for an even higher level of tolerance and acceptance of the
religion of Islam than usual.
In a recent issue of Newsweek, for instance, religion editor
Kenneth Woodward asserts that “mere tolerance of other religions is not
enough” and that “even the acceptance of other religions as valid paths
to God is insufficient” (“How Should We Think About Islam?” Newsweek,
December 31, 2001 / January 7, 2002, p. 104). According to Woodward,
“the most important theological agenda of the new millennium” is for
committed Christians, Jews, and Muslims to “find within their own
traditions sound theological reasons for valuing other faiths without
compromising their own” (ibid., pp. 104-05).
Sadly, the influence of this sentiment can be seen even in the church.
In fact, in a recent Christianity Today article, Wheaton
College professor James Lewis recommends that Christians “seek Muslim
prayer partners and together beseech the true, one and only God to have
mercy on us” (“Does God Hear Muslims’ Prayers?” Christianity Today,
February 4, 2002, p. 31).
When evangelicals capitulate and attempt to soften the offense of the
gospel in this way, they blur the lines between the god of Islam and the
God of the Bible. But now is not the time for blurring lines. Now is the
time to draw lines—lines between truth and error, and between
the one path to heaven and the many paths to hell.
In an address last November to Thomas Nelson Publishing, John MacArthur
had the opportunity to draw such lines. “‘Allah’ is not another name for
God,” John began his address, “It is another name for Satan.”
This is a message that both the world and the church need to hear—the
religion of Islam is satanic in origin and is utterly incompatible with
the gospel of Jesus Christ (1 Cor. 10:19-20).
Islam rejects the Trinity and the God of the Bible, insisting instead
that Allah alone is the one true deity. It denies that Jesus is God,
that He died on the cross, and that He was raised from the dead.
Instead, say Muslims, Jesus was but one of thousands of prophets sent by
Allah, the greatest of them being Mohammed. In other words, Jesus was
merely a man.
Islam rejects the salvation of forgiveness through Christ, teaching that
only Muslims can be saved. According to the Koran, if a person follows
Islam and does enough good deeds to outweigh the bad, Allah may allow
him to enter paradise, but even then he can’t be certain. The only sure
pathway to heaven is killing and being killed in jihad, a holy
war.
Islam gives lip service to the Bible as a holy book, but it undermines
and denies every fundamental doctrine about sin and salvation taught in
the Bible. In fact, Islam today is the most powerful system on earth for
the destruction of biblical truth and Christianity—thousands of
Christians are dying under Islamic persecution, especially in the Middle
East, Africa, Indonesia, and other parts of Asia.
Clearly, Islam and Christianity are mutually exclusive. Both claim to be
the only true way to God, but both cannot be right. There is no
atonement in Islam, no forgiveness, no savior, and no assurance of
eternal life. The gospel of Jesus Christ is a message of hope; Islam is
a religion of hopelessness.
Making these kinds of distinctions may not be politically correct, but
it is critical if the purity of the gospel is to be protected. Put
simply, there is no salvation outside of Christ. When this truth is
compromised, the gospel is abandoned—and so is the only hope that we can
offer to those who are not our enemies, but rather our mission field.
For books that address Islam from a biblical perspective, see “The
Pastor’s Bookshelf” below.
Islam Revisited
In addition to setting forth the
incompatibility of Islam and Christianity (See “Off The Top” above), John’s new
book,
Terrorism, Jihad, and the Bible, addresses four questions that are
weighing heavily on the minds of many: (1) Who was behind the terrorist attack,
and why?; (2) Why did God allow such a horrific thing to happen?; (3) What does
the Bible teach about war?; and (4) Is there hope in this world? The book is
ideal for Christians and Muslims alike.
Other helpful works on the religion of Islam include the following:
- Phil Parshall, Inside the Community: Understanding Muslims through
Their Traditions (Grand Rapids: Baker Books, 1994).
- Phil Parshall, Beyond the Mosque: Christians within Muslim Community
(Grand Rapids: Baker Books, 1985).
- Ibn Warraq, Why I Am Not a Muslim (Amherst, N.Y.: Prometheus Books,
1995).
- Norman Geisler and Abdul Saleeb, Answering Islam: The Crescent in Light
of the Cross (Grand Rapids: Baker Books, 1993).
- Robert A. Morey, The Islamic Invasion: Confronting the World’s Fastest
Growing Religion (Eugene, Oregon: Harvest House, 1992).
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