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Doctrine of Scripture
by
Selected Scriptures
John MacArthur
All Rights Reserved
(A copy of this message on cassette tape may be obtained by calling 1-800-55-GRACE)
But as you go through all of these various doctrines, as you study the
Word of God, fit the scriptures that you're learning and the principles you're
learning into the theological categories and it will help you really
systematize the truth that you're learning in your study of the Word of God.
What I'm going to do tonight is not preach a sermon at you but this is
going to be a lot like a classroom in a Bible college or a seminary, so hang in
there. But I want to share with you on the doctrine of Scripture.
And just to call your attention to two passages to begin with and you want
to write these down because these are the key passages in the Bible on this
subject. Second Timothy 2..well, let me give you three scriptures...2 Timothy
2 verse 15 is the first one that I would point to you. "Study or be diligent
to show yourself approved unto God, a workman that needeth not to be ashamed,
rightly dividing the Word of truth." Now there's a very important statement
about Scripture, it is called...what?...the Word of...what?...truth...the Word
of truth. It is the Word of God but it's called in that verse the Word of
truth.
Now what does that say about it? It says it's...what?...good, class.
It's true. And that is the basic substance of what bibliology sets out to
prove...that the Bible is true. And believe it or not, for some people it is
the word of doubt or the word of confusion or the word of semi-truth or the
word of experience. But for us it is the word of truth. And that is a great
title for it.
And you might compare with that another scripture, John 17:17...John
17:17. Does anybody know what that says? Thy Word is...what?...what does that
tell us about the Bible?...good, you're getting it, that's terrific. The Bible
is true. And that's very very basic and very essential to our view of holy
Scripture, it is the truth.
Now I want to call your attention to another passage of Scripture, 2
Timothy 3:16, going forward. And it says here, and this is why the Bible is
true, 2 Timothy 3:16, "All Scripture is God breathed," pasa graphe theopneustos
in Greek, all writing, God breathed...all Scripture is breathed out by God and
thus is profitable for doctrine, reproof, correction, instruction in
righteousness.
So, Paul says that this is the Word of truth. Jesus said it is the Word
of truth. And then Paul tells us that the reason it is true is because it
is...what?...God breathed. Now that is the priority claim that the Bible makes
for itself. It is true and it is God breathed.
Just to identify one other essential passage on this subject that you'd
want to have in your preliminary thinking, in that 2 Peter...might as well
do that now...1:20 and 21, 2 Peter 1:20 and 21, and these are the touchstones of
the doctrine of bibliology or the study of the Bible. And it says in verse 20
that no prophecy of the Scripture is of any private origin, that's really what
it means rather than interpretation. Scripture is not from private origin and
that is it isn't the result of some individual dreaming it up or postulating it
or whatever. So 2 Peter 1 says that Scripture does not come out of a private
origination.
Verse 21, "For the prophecy...that's speaking of that which came forth,
that which came out of God's mouth...came not at any time by the will of man."
So the Scripture is true, it is true because God breathed it, it did not come
from any private origination, it did not come at any time by the will of man,
"But holy men of God spoke as they were moved along by the Holy Spirit." It's
the word used for a ship moved along with the wind in the water. As they were
moved along by the Holy Spirit. Now that basically gives you a summation of
the basic biblical doctrine of inspiration. It is true, it is true because God
breathed it and He breathed it into men who were moved along by the Holy Spirit
to write the very breath of God, not something of their own origination.
Now let me give you a basic definition of the doctrine of biblical
authority or inspiration. Just listen to it and then if you want to jot it
down I'll repeat it again. Here is how we can sum up the basic doctrine. God
superintending human authors so that using their own individual personalities,
experiences, thought processes and vocabulary they composed and recorded
without error His revelation in the original copies of Scripture. Now I'm
going to say that again cause I didn't think you got it all. Okay? Now think
it through. God superintending human authors so that using their own
individual personalities, experiences, thought processes and vocabulary they
composed and recorded without error His revelation in the original copies of
Scripture.
Now what that is saying is very simple. God spoke through men without
violating their own thought processes and their own vocabulary and yet they
were able to produce the Scripture without violating His truth. Now there is a
good analogy of this to help you understand it. How could God use human agents
without getting a corrupt product? Right? Some people say, "Well, He'd have
to dictate it." In other words, He dictated every single word to those guys
and they wrote down the dictation. But that does not account for the
distinctiveness of the books because each book say Paul or Peter or John or you
go to the Old Testament, any writer in the Old Testament, the books carries
distinctiveness. They talk about their own experience. They talk even about
their own feeling. They use their own vocabulary. If you read say Amos the
herdsman of Tekoa, you get a whole different flavor in the writing. You get
the flavor of one who is a man of the earth. Whereas if you read the writer of
the book of Hebrews you get this very erudite religious highly intense
ceremonial sort of sacerdotal approach. If you read Paul, you get a very
logical flow. Whereas if you read Peter you get a very impassioned appeal.
And so you see the personality there but if it isn't dictation, how then
can God use these human authors without adulterating His Word. And the perfect
analogy to that is the virgin birth because in the virgin birth you have God
and God is the agency by which the Lord Jesus Christ is born, right? But God
brought Christ to earth through Mary, right? Was Mary a sinner? Of course she
was a sinner. And yet she gave birth to the Son of God and none of her
sinfulness tainted Him whatsoever. And yet He was her child, right? She
carried Him in her womb for ninth months, she gave birth to that child. He was
in human terms the flesh of Mary. And so you have that as an analogy to the
Scripture, whereas God plants the seed in Mary and Mary fully womaned gives
birth to that child, fully her child, that child yet is not touched with any of
the sinfulness or frailty of Mary...and so the Word of God. God using a human
author produces a perfect Scripture untainted by the human instrument He uses,
see. And that's basically what we believe to be true about Scripture. And
that is in the case of its original copies. Through the years as has been
copied and recopied and recopied and recopied and so forth, we know where the
copyists have brought into the situation certain errors. Those, by the way,
are obvious because of the other utter divine character of Scripture we can
pinpoint for the most part where men have wrongly written a word or something
like that. So we know that the original autographs were inspired by God.
Let me just add as a footnote to that that God has also marvelously
preserved the Scripture with very few errors. But like anything else that man
uses, it will bear the mark of man eventually. And yet it's maintained its
purity. And one of the great proofs of that was the discovery of the Dead Sea
Scrolls which dated from before the time of Christ and show that the existing
Bibles that we have today have not changed at all since then. So God has truly
superintended His Word.
Now let me just give you three things, three terms to keep in mind
whenever you look at Scripture. One is revelation, the other is inspiration,
and the other is illumination. And I don't want to get too bogged down in all
of this but I would like to give you those terms.
The first term is revelation. That is the body of truth that God wants to
communicate. That's the message. That is God's truth that He desires to
communicate. The second word is inspiration, that is the method by which He
communicates it. You got that? The third is illumination and that is the
method by which you understand it. So God has a body of truth, that's His
revelation, the revealing of Himself, that's the message. Inspiration is how
He communicates it. He breathes it out through human authors. Illumination is
how you understand it. And whom do you depend upon in illumination? The Holy
Spirit...the Holy Spirit. And who is the agent by which inspiration took
place? The Holy Spirit. So uniquely the Holy Spirit is the agent in the
revelation being transmitted to us and illumined to us as we study Scripture.
Now those are just some basic thoughts as we get started. The Word is
true. It is true because it is breathed out from God and it is not of any
private origin, it is not a result of the will of man. That's basic. It is
God superintending human authors so that using their own individual
personalities, experiences, thought processes and vocabulary they compose and
recorded without error His revelation in the original copies of Scripture.
Revelation is the body of truth, inspiration is the process by which its
communicated and illumination is the manner in which we understand it.
Now it's important at the beginning of any study of theology to start with
the Bible because if you don't have the Bible you don't have anything else,
right? If you deny the truth of the Bible, what do you have left? Absolutely
nothing. And there are always people who come along and say, "Well, part of
the Bible isn't true." The current fad is to say that the Bible is true when
it speaks on spiritual issues, but not true when it speaks on historical or
geographical issues...which I have a problem with basically because why should
we believe the Bible to be true when we can't verify it in the spiritual
dimension if it isn't true where we can verify it in the
geographical/historical dimension? And why should we argue that way when it
has been verified historically and geographically and in every other way
anyway? And we'll see that in a minute.
All right, I want to basically share with you several points. Point
number one, that was just kind of an introduction, number one, the claims of
Scripture...the claims of Scripture. Now if we're going to understand the
Bible to be the Word of God, how we going to do that? First of all, we're
going to have to hear what it says about itself. Does it make that claim? You
know, there are Jehovah's Witnesses who have said for years, along with others,
that Jesus never claimed to be God. They say that, that He did not claim to be
God. And there are those who would say that the Scripture does not make a
legitimate claim to be God's inerrant Word, that that's pushing the point too
far. Well, let's find out.
Here's what the Bible claims. First of all, it claims to be infallible.
And that's another word you might want to write down, infallible. What does
that mean? Makes no mistakes, right? Errorless. Let's call it...let's say
it's errorless in total. Infallible speaks of the total. And there are many
passages that refer to this. Psalm 19 and Psalm 119, you could read through
the Psalms. Psalm 119 one-hundred and fifty times says this, in effect, once
in every verse. But it says in those Psalms, for example, "Thy Word is very
pure. Thy law is truth. All Thy commandments are truth. The sum of Thy Word
is truth." And that's a marked one. The sum of Thy Word is truth. The total
of it. "And every one of the righteous ordinances endures forever for all of
Thy commandments are righteous." Now that's just out of Psalm 19, Psalm 119.
There's one key verse in Psalm 19:7 and it sums it up and says this, "The law
of the Lord is...what?...perfect...perfect." And the law being a term for the
total of God's self-disclosure and revelation.
Paul in Romans 7 verse 12 says, "The law is holy, righteous and good."
And again a sweeping statement of the infallibility of Scripture. In Matthew
chapter 5 verses 18 and 19, verse 17 Jesus said He came to fulfill the whole
law and He said there wouldn't be one part of the law altered at all, till all
was fulfilled. And in John 10:35 He says the Scripture can't be broken.
So...and that's a sample of literally myriads of verses that make the same
claim. The Bible says it is infallible. That is what it claims.
Secondly, it claims to be inerrant. And if infallible speaks of the
totality, inerrant speaks of the parts. It is infallible as the old reformers
used to say as a rule of faith and practice. It is also inerrant in every
several part so that it is not only, watch now, infallible in the truth it
conveys, but is inerrant in every word. And that means it is without error.
Proverbs 30 verse 5 says, "Every word of God is flawless." Now you can't
get much more specific than that. Every word of God is flawless. Back in 1978
in October I had the privilege of being on the committee of what was known as
the International Council on Biblical Inerrancy. Some of you may know about
them because in March...is it March?...yes...May? or March?...March they're
going to be having a congress in San Diego and it's going to be a monumental
event, part of a ten-year plan to bring the church across America and around
the world to the awakening of the fact that the scriptures are authoritative,
infallible and inerrant. And they're bringing in devout inerrantists and those
who hold to the truthfulness of Scripture to that conference. And that really
is the result of the congress we had in 1978 in Chicago in which a statement
was made by these great men basically affirming the inerrancy of Scripture.
And one part of that particular statement that we drafted at that summit says
this, "Infallible signifies the quality of neither misleading nor being mislead
and so safeguards in categorical terms the truth that holy Scripture is a sure,
safe and reliable rule and guide in all matters. Similarly, inerrant signifies
the quality of being free from all falsehood or mistake and safeguards the
truth that holy Scripture is entirely true and trustworthy in all its
assertions."
That's hard sometimes to distinguish those two terms. But one means it's
a reliable guide and the other says that's because every word is true. So in
totality it can be trusted because every individual part is utterly true. And
we could take those two words, infallible and inerrant, and sum them up into
one word, true. It's true. That's simply it.
Now why is it true? Because it is breathed out by God. And the Bible
says three different times that God cannot...what?...lie. In fact, in Jeremiah
10:10 the prophet says the Lord is the true God. In John 3:33, God is
truthful. In John 17:3, that they may know Thee, the only true God. First
John 5:20, "He is the true God." If Scripture emphasizes anything, it
emphasizes the truthfulness of God. And the reason I emphasize this to you is
because it is behind the truthfulness of Scripture. And if you let go of the
truthfulness of Scripture, you have abandoned the truthfulness of God. You
say, "Oh no, no, God could still be true but man could corrupt His
truthfulness." All right, then you've got an impotent God who can't
communicate a true message through a human instrument. So you either come up
with God as not true or as impotent. And is either of those the case? Of
course not. You've altered God.
The third claim the Bible makes for itself, and I think this an important
one, is that it is authoritative...that it is authoritative. And by that we
simply mean that the Bible affirms that it is to be heard. And Isaiah says,
"Hear O heavens and give ear, O earth, for the Lord has spoken." It's like
that commercial, when God speaks, everybody listens. It is authoritative. And
it makes that claim for itself. In fact, in Revelation 19:9 it says, "These
are the true sayings of God." And in Revelation 21:5, "These words are true
and faithful." They reflect again that truthfulness of God and they are
authoritative. If it is infallible, if it is inerrant, then it must be
authoritative.
So many times, you know, you read in the New Testament, "The Spirit of the
Lord spoke to me," and you read in the Old Testament, "The Word of the Lord
came unto so-and-so and he spoke," and this is just all over the Scripture.
Even the tiniest part, I think of God's Word, the tiniest part, the jot and the
tittle cannot be removed, right? Why? James says it in James 2:10, "For
whoever keeps the whole law and yet stumbles at just one point
is...what?...guilty of violating all of it." Every minute part is true.
A fourth thing the Bible claims for itself is that it is complete...it is
complete. Deuteronomy 4:2 says this, "Ye shall not add unto the Word which I
commanded you, neither shall you take away from it." You shall not add to it,
you shall not take away from it. And you know what it says, don't you, at the
end of Revelation? Verses 18 and 19 of the last chapter, chapter 22, "I
testify unto every man that hears the words of the prophecy of this book, if
any man shall add unto these things, God shall add unto him the plagues that
are written in the book and if any man shall take away from the words of the
book of the prophecy, God shall take away his part from the tree of life in the
holy city the things written in the book." You can't add, you can't take away.
That's not just Revelation 22:18, that's Deuteronomy 4:2, that is a comment
that appears in the Old Testament and the New Testament. It is not to be added
to, it is not to be diminished. It is complete. There's no scripture running
around loose.
I always remember the lady down in Australia who had received all the
visions and she kept them stacked beside her. And when anybody in her cult
asked her what the truth was, she went through her previous visions to find out
what God had said on that. There is no additional truth. The Word of God is
complete. You don't add to it without being in danger of judgment.
And then a fifth principle that the Bible claims for itself is that it is
effective...it is effective. That it dramatically effects people. And that's
best expressed and that's again...I'm just giving you illustrations, but Isaiah
55:10 and 11, "As the rain and the snow come down from heaven and do not return
to it without watering the earth and making it bud and flourish, so it yields
forth seed for the sower and bread for the eater, so is My Word that goes forth
from My mouth. It will not return to Me empty but will accomplish what I
desire and achieve the purpose for which I sent it," Isaiah 55:10 and 11. God
says when I send My Word out it is effective, it does what I send it to do.
Now those are some marvelous claims that the Bible makes, infallible,
inerrant, authoritative, complete and effective. Amazing claims. That leads
us to the second point. What do you think the second point is? How do we know
it's true, right? I mean, those are astounding claims. The Bible claims to be
the only word that God ever spoke, that He ever left. It claims all of those
things and the critics come along and deny it and so we are left with the
responsibility of answering the question, how do we know its claims are true,
and that's the second major point. How can we know the claims of the Bible are
true? How do we know all this?
I've written two books basically on the Bible. One is called FOCUS ON
FACT, have any of you seen that little book? Why you can trust the Bible? And
another one is called WHY BELIEVE THE BIBLE, and it has a smaller edition
called TAKE GOD'S WORD FOR IT. And I cover all this stuff in much more detail.
But there's a preface that I wrote for the book FOCUS ON FACT and I'd like to
quote myself, if I can, at this point because I think it will explain something
that you need to understand as we talk about this concept of how do we know the
Bible's claims are really true because people are always asking the question,
does the Bible prove itself true. Listen and see if this helps.
"Is it easy to convince someone that the Bible is the Word of God on the
basis of its unity, its scientific, historical accuracy, its miracles, its
archaeological evidence? I haven't found that to be the case. In a special
series spread over a three-week period I presented such data at a private
college in California. I felt the proof was overwhelming and not one person
became a believer. Why doesn't it convince all unbelievers when it's so
convincing to us? Paul said it when he wrote, `The natural man receiveth not
the things of the Spirit of God for they are foolishness unto him, neither can
he know them because they are spiritually discerned. Only when the Holy Spirit
does His regenerating work, only as He opens the mind, tears off the scales of
blindness, gives life where there is death and plants the marvelous
understanding of the revelation of God, only then do people come to believe and
trust in the Bible. The reason I know the Bible is true is that the Spirit of
God has convinced me of it."
You must grab that thought because that's the key to everything.
"In light of this, I suggest a change in our approach. We have been
saying prophecy has been fulfilled, the Bible is scientifically accurate,
miracles occurred, the Bible produces radical revolutionary changes in lives
therefore it is the Word of God. Instead I propose that we declare the Bible
is the Word of God therefore prophecy has been fulfilled, miracles have taken
place, scientific statements are correct and lives have been transformed."
In other words, I don't think the burden of proof is external, I think
it's internal. I think the Bible is true therefore these things happen. And I
hope that maybe gives you a little bit of a distinction. That means then, now
watch this, that the Bible is primarily for you who already believe it to be
true. And what we try to do is to reaffirm and secure the faith of those who
are already committed to that by the ministry of the Holy Spirit. Do you see
that? It is the Holy Spirit's ministry to bring us to confident trust in the
Word of God. And we can only undergird that trust because you can convince
somebody intellectually about a lot of things but unless the Spirit of God
turns their heart to faith and trust, they're not going to believe down deep.
So, because the Bible is true it verifies its truthfulness. I mean, its nature
is true so it will speak truly.
But let's look with that in mind at the evidence the Bible gives to show
itself true and I'll give you maybe six or seven lines of evidence. And we
obviously can't cover this whole subject, this is a semester course, believe
me, in seminary, I'm going as fast as I can. I'm going to give you some
internal evidence, some external evidence, okay?
First of all, internal...how do we know the Bible is what it claims? I
mean, it goes around saying its effective, or authoritative, infallible,
inerrant and so forth, how do we know this? First of all is the testimony of
the writers...the testimony of the writers. And that is an internal testimony.
And one of the things that strikes me right off the bat as I read the Bible is
the...what I call, and this is point number one under the testimony of the
writers, what I call the air of infallibility...the air of
infallibility...a-i-r. There just seems to be a sort of an air of
infallibility. I mean, the Bible writers were common every day, as we learn in
our studies of the Apostles, unqualified people. They weren't particularly
erudite, they weren't particularly educated...just common people. And for the
average common person to just say "Thus saith the Lord" you'd feel a little
self-conscious, wouldn't you? I mean, if you were to just come up here right
now and say, "I now am speaking to you the Word of God and...burr......" just
pumped it out, I mean, you'd feel...I'd feel like I'd have to preface it with
something like, "I know this sounds ridiculous, I mean, you all know me and I'm
just me and I mean, I don't know how this happened but this is the Word of
God." See, I mean, you'd...you'd sort of have a natural tendency to put a
disclaimer on it, wouldn't you?
There's none of that in the Scripture. There's no sense of
self-consciousness about being the mouthpiece of God. There's no disclaimer,
there's no "Well, I know I'm not all I ought to be and I don't really have any
right to do this and I really can't tell you how it all happened, but I mean
you've got to believe me...I know in spite of who I am..." There's none of
that. Just flat out they say it. They write it. They make direct claims to
inspiration without any comment. And that's what I like to see as the air of
infallibility. And they are all that way. You've got 40 different writers
over 1500 years writing 66 books and none of them is self-conscious about what
he's doing. And the high quality of profound truth in their writing and the
virtue and the goodness speaks of them as good men.
By the way, I don't know if you ever thought about it but there are no
women writers in the Bible, only men. And all of them have this sense of
infallibility, this profound sense of writing the Word of God and they are all
good people. And so, they were...they're considered, well I think the whole
world, for the most part, considers them moral men. We don't assume that 40
different men over a period of 1500 years would write 66 books and all be
liars, not the way they write because what they say is filled with virtue. So
there's that air of infallibility.
Then secondly, under this testimony of the writers, there are direct
claims to the inspiration of the Scripture. I mean, they actually claim to be
inspired by God. You want to know how many times? Three thousand
eight-hundred and eight times in the Scripture, and that's the Old Testament
only, 3,808 times in the Old Testament the writers say what they're saying is
the Word of God. Now how many times do they have to say it before we believe
it? Three thousand eight hundred and eight. There are 2600 direct claims to
inspiration. Somebody calculated 680 in the Pentateuch, 1307 in the prophets,
418 in the history books and 195 in the poets. So 2600 times they claim
inspiration, 3808 times they identify themselves as speaking the Word of God.
In the New Testament there are at least 1,000 references to the Old
Testament. Now what does that tell us the New Testament writers believed?
That the Old Testament was...what? True, and the Word of God. Three hundred
and twenty times they quote the Old Testament. James, I think, sums it up
beautifully in James 4:5, "Think ye that the scriptures speak in vain," and any
time you see the term "the scriptures" unless it's qualified somehow, it's
referring to the Old Testament...the scriptures. And the writers of the Old
Testament realized they were speaking God's Word. The writers of the New
Testament as well.
Illustration, Acts 1:16, Peter stood up and said, "Men and brethren, this
Scripture must needs have been fulfilled...watch this...which the Holy Spirit
by the mouth of David spoke." Isn't that good? What does that tell you about
the Old Testament? The Holy Spirit by the mouth of David...what?...spoke.
That is a classic statement as to the meaning of inspiration...the Holy Spirit
speaking through the mouth of David. In chapter 4 of the books of Acts, and
these again are just some suggested scriptures, there are others, "Why by the
mouth of David hast said," and you have many other such scriptures.
So, you have the Old Testament writers, now follow my thinking, the Old
Testament writers claiming to be inspired, you have the New Testament writers
claiming that the Old Testament writers are inspired by 320 quotes and 1,000
references and direct statements like those. Then you have New Testament
writers claiming that they too are inspired. For example, Galatians 1 where
Paul says in verse 11, "I make known to you, brethren, that the gospel which
was preached by me is not from man, I neither received it of man, neither was I
taught it but by the revelation of Jesus Christ." Now where did he get his
message? From Christ. Verse 15, "When it pleased God He separated me from my
mother's womb, called me by His grace to reveal His Son in me that I might
preach Him among the Gentiles, immediately I conferred not with flesh and
blood." He got his message directly from the Lord Jesus Christ.
Now look at 1 Timothy 5 verse 18. If you want to really get all the
detail on this, those books are available and so are other good books on the
subject. But I'll show you something interesting in 1 Timothy 5:18. Paul does
a wonderful thing here. "For the Scripture saith...get that, see that there in
verse 18?...the Scripture saith, Thou shalt not muzzle the ox that treads out
the grain." That basically means pay the preacher because you shouldn't muzzle
him while he's working. "And the laborer is worthy of his reward."
Now do you know what's interesting about that verse? The first quote
"thou shalt not muzzle the ox that treads out the grain" comes from Deuteronomy
25:4, the second quote "the laborer is worthy of his reward" comes from Luke
10:7. What is Paul saying about Luke? That Luke wrote what? Scripture. You
see it in verse 18? The Scripture saith...and then he quotes Luke. So there
you have New Testament writer corroborating another New Testament writer. In a
sense then you have the Apostle Paul affirming the scriptural reality of the
gospel records, in this case Luke is the example.
Paul calls the gospel writers Scripture. Look at 2 Peter 3:15 and he
talks here about our beloved brother Paul according to the wisdom given unto
him hath written to you...Paul has written to you, he says, in all his epistles
and he's speaking in them of these things, some things hard to be understood
which they that are unlearned and unstable rest as they do also the
other...what?...scriptures. What does Peter say about Paul? Paul writes what?
Scripture....Scripture. So Paul corroborates the gospels, Peter corroborates
the Pauline epistles.
Second Peter 3:2 would be a good thought, too. He says, "To be mindful of
the words spoken before by the holy prophets and the commandment of us
the...what?...the Apostles." So he equates the Apostles' writings and
commandments with the holy prophets of the Old Testament. So the New Testament
claims to be Scripture.
So you've got Paul corroborating the gospels, Peter corroborating Paul.
Would you like to have somebody corroborate Peter? Try Jude 17, "But, beloved,
remember ye the words which were spoken before by the Apostles of our Lord
Jesus Christ, how they told you there should be mockers in the last time who
should walk after their own ungodly lust." You know who he's referring to?
Peter...2 Peter, the Apostles of our Lord who spoke the words of God.
And so it goes and in John's revelation, by the way, at least three places
he claims to be writing the very direct Word of God. So the first line of
internal testimony to the validity of Scripture is the testimony of the writers
themselves.
Second is the testimony of the Lord Jesus Christ. And I think this is the
heart and soul of the whole argument. All I really want to know is one thing,
what was Jesus' view of the Bible, right? Because if I know what He thought of
it, that's what I want to think of it, right? If He is God and He is deity,
what was His view of Scripture? And it's summed up in John 10:35 very clearly,
"The Scripture cannot be broken." What He means is it cannot be violated, it
is absolute. In Matthew 5:17 to 19 where He says, "Not one jot or tittle"...if
I had a blackboard I'd show you what it is. A yod is a dot, it's just a...it's
a dot that goes at the top of a Hebrew word and a tittle is a yod's subscript.
That doesn't mean anything to you but when they combined words they'd take an
"i" out of the word itself and put it underneath another word. You see that
sometimes in a foreign language, a little squiggly underneath. He says don't
mess with the dots and the squigglies...every bit of it.
Now Christ said you search the Scriptures because you think that in them
you have eternal life and they are they that bear witness to Me, right? So His
view of Scripture was that it was a true testimony about Himself. In Matthew
5:17 He says, "Think not that I am come to destroy the law of the prophets, I
am not come to destroy but to fulfill." In Matthew 26:24 He looked at the
cross and said, "The Son of Man goeth as it is written of Him." And a few
verses later in verse 54 He told Peter He didn't need the protection of Peter's
sword because if He wanted to He could call down a legend of angels. But how
then shall the Scriptures be fulfilled?
In other words, the Lord knew that every single word, every single letter
of Scripture had to be fulfilled. He believed it to be the Word of God. In
fact, in Luke 16:17 He said, "It is easier for heaven and earth to pass away
than one tittle of the law to fail." Easier for Scripture...or for heaven and
earth to pass away.
I don't want to take too much time with this but the Lord even did some
amazing things with Scripture. He...He made a point strictly on the tense of a
verb quoting an Old Testament passage and even the tense of the verb being
accurate to make the point He wanted to make. In His own death He knew that
the prophecy of Psalm 22 said that the Messiah would say certain things on the
cross like, "My God, My God, why hast Thou forsaken Me?" That is exactly what
He said verbatim from the Old Testament. And He cried, "I thirst." He
confirmed the creation of Adam and Eve. He said, "Have you not read that He
which made them at the beginning made them male and female and said, For this
cause shall a man leave his father and mother and cleave to his wife and the
twain shall be one flesh." If you want to deny the creation account of
Genesis, then you're going to have to deal with Jesus because He believed it.
He believed in the creation account and He sustained it.
He talked in Mark 12 about those who erred because they did not know the
Scripture. And I don't want to take any more time other than to say of the
1800 quotations of Jesus in the New Testament, 180 or one out of ten come from
the Old Testament. So it's very clear what He believed. And He believed what
He said was truth, that He spoke only that which the Father gave Him to speak
and His word was truth.
Now when you deal with people on this subject, there are only three
options. And they are these. One, there are errors in the Bible but Jesus
didn't know about them. Okay? That's one option. Two, there are errors in
the Bible, Jesus knew about them but covered it up. Or three, there are no
errors. The first two do disservice to Christ, right? If there are errors in
the Bible and He didn't know about them, He's not God. If there are errors in
the Bible and He didn't let us know, He covered them up, then He's not a holy
God. The other alternative is there are no errors.
Third line of testimony is the testimony of the Holy Spirit. And this is
really what we talked about at the very beginning. This is the real key. And
I think the best text that you can jot down is 2 Corinthians 2...1 Corinthians
2, I'm sorry, verses 7 to 14. It talks about the Scripture, the truth of God
in this text, starting at verse 9, "Eye hath not seen, ear heard, neither
entered the heart of a man the things that God loved, prepared for them that
love Him, but God has revealed them unto us by His Spirit...by His Spirit."
And he goes on to say we have received not the spirit of the world but the
Spirit who is of God that we might know the things freely given to us by God
which things we speak not in the words which man's wisdom teacheth but which
the Holy Spirit teacheth comparing spiritual things with spiritual, and so
forth. So that the Spirit of God gives testimony to the Word.
Now watch this. The testimony of the writers was objective, it's right in
the text. The testimony of Christ is objective, it's right in the text. The
testimony of the Spirit is what? Subjective, it's internal in the believer.
It is the confirming ministry of the Holy Spirit to affirm to our hearts the
truthfulness of Scripture. And so God hits us from the objective and from the
subjective. And by the way, as people deny the truth of Scripture, they are
simply following up on the original temptation. You know what chapter 3 of
Genesis begins, of course, with the Fall of man, and do you know what Satan
said? First, "Hath God...what?...said?" because if he can get you to deny the
truth of what God said then the cat is out of the bag, believe me. Now those
are internal areas of testimony.
Let's look at external...external. And we'll go from the worst to the
best. The first that I would give you is the testimony of experience. One of
the great proofs of Scripture is experience. You know, when somebody comes to
a baptismal service and I always think those are really great and we always
have people saved and they come to the baptism and they sit there. And maybe
they're agnostic, maybe they're...you know what agnostic means...agagnosko(?),
one who doesn't know, they're proud to say that. The Latin equivalent is
ignoramus. But they're not sure and they're not interested in arguments and
all that stuff...and maybe they're even atheistic, or maybe they just don't
really know, they have no opinion and they sit there and they hear one person
after another talk about how the truth of Scripture led them to Christ and
totally transformed their life. All intellectual arguments aside, that's very
difficult for them to deal with...very difficult. It's the overwhelming impact
of a transformed life. And I would daresay that in your case, for the most
part, because you're not swirling around in the intellectual world, the real
reason, gut level, that you believe the Bible is not because you've figured out
all these arguments, but because you know what it does in your life when you
respond to it, right? Because you've seen God at work. That's experience.
Millions of Christians would support this by the very reality of their
transformed life. And as I've said before, a Bible that is falling apart
usually belongs to somebody who isn't, and that's basic. You apply the things
of Scripture and they work. Now that is a helpful line of evidence for the
Scripture but it has weaknesses because whenever you use experience as a
verifier of truth you've always got people who've got other experiences, right?
So it has limitations. But it's impact, nonetheless, is powerful. In fact, I
would venture to say without a doubt most people come to Christ and come to
confidence in the Word of God because they see what Christ does through His
Word in the life of somebody they know. Far and away that's the issue with
most people.
All right, now secondly is the testimony of science...the testimony of
science. And I confessed to you at the very beginning that I am not a
scientist. I have very little interest in science. I just got through
whatever required science I had to take in college...held my breath, took the
tests. And I have found since that time a greater interest in science now than
I ever had then because I understand how marvelously it manifests the truth of
God. And the Bible whenever it speaks related to science is always
accurate...it's always accurate. It is a phenomenal verification of Scripture,
science.
Now, some of the critics say, "Oh, the Bible is not scientific because the
Bible says in Joshua was fighting the battle, the sun stood still." And they
say, "See, that isn't scientific. The sun didn't stand still." What really
happened? Well, the earth stopped rotating, that's the scientific explanation.
Yes, but I mean, give them a break. From their perception the sun stood
still. I mean, when those scientists get up in the morning and throw open the
window and look to the east they don't say, "Oh what a lovely earth revolving."
That's a sunrise. And when they look at the sun in the west, the beautiful,
"Oh what a lovely earth revolving." No, that's a sunset. You...it's like the
guy who said, "Gastronomical satiety admonishes me that I have arrived at a
state of deglutition consistent with dietetic integrity," which means "No
thanks, I've had enough." I mean, you don't have to talk like that all the
time. And the Bible perceives things from man's perspective.
But just as an illustration or two, and these are illustrations that are
familiar to me. Herbert Spencer arrived on the scene about the turn of the
century in 1903 or so. He became a famous scientist, one of the most famous of
all scientists. He was the one who discovered really and identified
classifications for all knowable matter, all knowable...all knowable period.
All that is knowable can be classified, he said. And he was hailed as a genius
for this development. He found that all knowable things, or whatever, could be
put into five classifications and he listed them for the scientific world.
They are these: time, force, action, space and matter, and he put them in those
order...that order...time, force, action, space and matter. He said all that
exists can fit into one of those categories...time, force, action, space and
matter. And the scientific world hailed that as a great discovery.
What he didn't know what that that's exactly how the Bible begins. IN THE
BEGINNING--that's time--GOD--that's force-- CREATED--that's action--THE
HEAVENS--that's space--AND THE EARTH--that's matter." Right at the very
beginning...so he wasn't so smart after all.
There is in science what is called the second law of thermodynamics which
some of you know is the basic law that says all matter is breaking down, tends
toward dissolution. And it's interesting that that's exactly what the Bible
says. Prior to the Fall that wasn't true, but as soon as the Fall came, God
cursed the earth, right? And death entered the scene and everything began to
follow the law of thermodynamics, it's breaking down. Of course that law
utterly and totally 100 percent mitigates against evolution, but scientists
would rather juggle the tension of the law of thermodynamics and believe in
evolution. Like one scientist said because they reject the idea of a
transcendent God, and that's all they're left with. In Romans 8 it says the
whole creation groans and travails, right? Waiting for that time of
glorification.
Let me give you another illustration. I'm always fascinated by the study
of hydrology which is the process of the cycle of water. And, I mean, just
from the primitive viewpoint of the Old Testament in terms of scientific
sophistication as we would perceive it, and we probably don't perceive it as
sophisticated as it was. But in Isaiah 55, we just read you the verse but I'll
reread it, instead of thinking about the Scripture not returning void, think
about the rest of it. It says this, "As the rain comes down and the snow from
heaven and returns not there but waters the earth and makes it bring forth and
bud that it may give seed to the sower and bread to the eater."
Now what does that say? Isaiah is saying the rain comes down and then
goes back up again. What is that? That's evaporation, isn't it? That's part
of the process of hydrology. How did Isaiah know that? How did he know that?
Well, he wasn't the only guy. You can go back to probably the oldest book
in the Bible which is Job chapter 36 and you could do a whole hydrological
dissertation on the Bible. It says, "He maketh small the drops of water, they
pour down rain according to their vapor which the clouds do drop and distill
upon man abundantly." And so he's discussing the rain.
You go to Psalm 135, I think it's there, verse 7, so now you've got the
rain coming down and it's going to return, how? Verse 7 of Psalm 135, "He
causes the vapors to ascend from the ends of the earth," there's the next
phase. And you go back to the book of Job again and there's never a mistake.
It never says that the earth is held on the back of elephants who produce
earthquakes when they shake like the Koran says, that's what the Koran says.
And it also, the Vagavageda(?) says it's on honey and butter all squished up
and stupid things like that, the Bible never says that. Job 26:8 it says, "He
binds the water in the thick clouds and the cloud is not torn." Isn't that
marvelous? You've got it coming down, ascending in the vapor, held in the
clouds again. You know, it's held that way, isn't it, over the oceans and it's
brought over the land and then dropped again.
The twenty-eighth chapter of Job, tenth verse, "He cuts out rivers among
the rocks and His eye sees every precious thing. He binds the floods from
overflowing. He puts borders, doesn't He, on the oceans." The whole thing is
here, marvelous. And I'm just picking and choosing here, but Psalm 33:7, "He
gathers the water of the sea together as a heap, He lays up the depth in store
houses," He keeps the oceans in their places. And I could on beyond that.
And then you could look at astronomy. Well, there's so many things we
could say about that. I don't know where to cut and choose but I'm thinking
again back in Isaiah 55, that's a great chapter, verse 9 we didn't read. "For
as the heavens are higher than the earth, so are my ways higher than your ways
and My thoughts than your thoughts." Now think about that. How high is
heaven? Scientists used to think it was pretty high. They used to think it
was...we were inside a ball, did you know that? The Ptolemaic view, we were
inside some kind of a ball. But He says heaven is as high as God is high above
man. Now that's not just a little ways, that's infinity. And we're beginning
to discover the infinite heavens.
Do you know that years ago people like Kepler estimated there were 1,030
stars? He was a great scientist. Now they know there are a hundred billion in
our galaxy and there are billions of galaxies. I'm not surprised at that. If
he would have read the Bible he could have known all of that. Jeremiah 31:37,
"Thus saith the Lord of heaven above can be measured and the foundations of the
earth searched out beneath, I will cast off all the seed of Israel for all they
have done." Can you go down in the earth and search it out? Uh-huh...can't,
because it's filled with something you couldn't survive in. Can you find the
measure of heaven with all of the telescopes in the world? No, no, and if you
ever do than God will move away from the reality of this analogy and His Word
wouldn't be true because He says I'll no more do that than you could ever
measure heaven. It cannot be measured.
By the way, the thirty-third chapter of Jeremiah adds another thought to
that. It says, "The host of heaven cannot be numbered, neither the sand of the
sea measured." I like to think that there are at least as many stars as there
are grains of sand on every beach in every place in the entire world. That's a
lot of stars. That's what God said.
By the way, Jeremiah 31, I can't resist this one either...31:35, "Thus
said the Lord who giveth the sun for a light by day and the ordinance of the
moon and the stars for a light by night, He divides the sea when its waves
roar, the Lord of hosts is His name. If those ordinances depart from before
Me, saith the Lord, then the seed of Israel shall also cease from being a
nation before Me forever." God will no more overturn His covenant with Israel
than the stars will go out, the moon will go out and the sun will go out. And
believe me, they will go out some day but it will be the day when we enter into
the eternal state, right? When God comes in judgment to establish His Kingdom.
Until then that stuff will stay in its place. So don't worry about it.
Chicken Little, not withstanding.
Psalm 19, most interesting, and I don't have time to develop all of this
but Psalm 19 talks about the sun and it says, "The sun goes forth from the end
of heaven and His circuit unto the ends of it." That's just incredible.
Because they used to laugh at that and say the sun doesn't go anywhere, the sun
stands still and the earth goes around the sun. Now we know the sun is in an
orbit that takes billions of years to complete. And we are literally careening
through space, not only as we go around the sun but as the sun careens through
space at incredible speeds. And it has an exact and precise orbit which they
have now discovered...just as Psalm 19 said.
Well, you could talk about geology. You know what the science of isostasy
is? It didn't really get started till 1959. It's the study of the balances of
the earth. You have to have as much depth in the sea as you do height in the
mountains or the thing will go over like this.... When it rotates we'll all be
going through life like this....you take two steps and then up, two steps and
then up. So the earth has to rotate perfectly-- perfectly, it has to be in
absolute balance. That's the science of isostasy. You have to have the weight
perfectly balanced and God has perfectly balanced the globe. And that's
exactly what the Bible says and they used to think it was flat, to start with,
and that's ridiculous. That's the science of geodesy, now the shape of the
earth. But let's see, I think it's Isaiah 40 verse 22, "It's he who sits on
the circle of the earth," and they couldn't read that, it was all right there
for them. And in chapter 40 verse 12, "He measures the water in the hallow of
His hand, He measures the heaven with a span, He measures the dust of the
earth, in a measure He weighs the mountains and scales and the hills in a
balance." Not until 1959 did they understand what Isaiah said thousands of
years ago.
By the way, did you know that Proverbs 8:27 says the earth is sphere, it
says its turned like the clay to the seal? And the word it uses there, clug(?)
is a sphere, but when it says in Job, I mean, it says in Job it's turned like
clay to the seal. If you had to sign your name on a piece of parchment, or you
wanted to sign your name on a soft pallet, you know, of clay that they would
impress, you would have a signature cylinder with two sticks coming out of the
end of it. And when you wanted to sign you name, you just roll that across the
soft clay. Now what does that say about the earth? It's turned as the clay to
the seal. It rotates on what? On an axis, so says Job 38:14, it is a sphere.
Do you know if you read Luke 17 the parable there, you'll find that when
Jesus comes some people are going to be sleeping and some people are going to
be working? It's going to be night and day at the same time when He comes.
What does that tell you? That the earth is what? Round. Spherical, has to
be.
And then you have gravity, Job 26:7, "He hangs the earth on nothing."
Then you have meteorology, the weight of air, they didn't discover that till
rather modern times yet Job, the oldest book in the Bible, says "He imparteth
weight to the air." What about physiology? They used to bleed people when
they got sick even though it says in Leviticus, "The life of the flesh is in
the blood." You're killing them when you do that...and so on and so on and so
on.
Well, maybe we have time for just one other thought, and I would just kind
of make this the fine in our thinking. That is the testimony of prophecy. And
I think without question this is the greatest...the greatest evidence that
rises out of a holy inspired text is that the Bible just constantly predicts
things that come to pass. And the critics can't do a thing with this. They
just can't. I mean, and I'm not going to take the time to develop it cause our
time is gone, but you take, for example, the prophecy in Ezekiel 26 to 28 which
is a prophecy of the city of Tyre. And it says this, it says, "Tyre will be
destroyed." It says, Then many nations will come against Tyre in a series of
sort of waves of attack. And then it says the place is going to be made flat
and bare and desolate and fishermen will dry their nets cause no more city will
be there. And then it says about it that all the rubble will be thrown into
the ocean. And then it says it will never be rebuilt.
I mean, that's at least six specifics...destroyed the mainland city,
nations rising against it in waves, finally it will be decimated, fishermen dry
their nets, the rubble thrown into the sea, never rebuilt. That is exactly
what happened, exactly what happened. And it was a great city. I mean, to say
that would be like saying, you know, Denver is going to go off the face of the
map. I mean, that just doesn't make sense because it was a great great city,
it controlled Phoenicia from the time of Hiram the First, it was strongly
fortified. It had a wall 150 feet high, 15 feet thick. Had a tremendous fleet
protecting it from the ocean side. And Hiram the First began his reign eight
years before Solomon...he overlapped David's reign. And David enjoyed help
from him in building the palace. You remember when they sent down the cedars
from Lebanon that that was from Hiram. And so, he was at that period of time.
But the story is marvelous as it unfolds. And Nebuchadnezzar did destroy
the mainland city just as the prophecy said, left it in a total rubble. Only
one part of it was destroyed. Later on Alexander the Great came along and in
that particular time the people in the mainland city that was destroyed had
moved off to an island off the shore. They were living on the island. And
Alexander sent a boat out with some of his men and said I want supplies for my
army, he was conquering the world at the time. He said I want supplies for my
army. And they said forget it, you don't have a navy and we're out here on an
island, we're not going to accommodate you.
And so they came back and Alexander got mad. So he took all the rubble of
the city and threw it into the ocean and built a causeway and marched out and
destroyed the place. Just exactly what the prophet had said, all the rubble
would be thrown into the sea. Well who would ever bother to do that? No
conqueror would bother to do that. And the place became desolate. Today it's a
place where fishermen dry their nets and it's never been rebuilt. Just exactly
what the Scripture said.
And there are such prophecies as that all over the Scripture. You have
the prophecies relative to Sidon, and I'm just skipping along some things. You
have the prophecies relative to Egypt. You have the prophecies relative to
Capernaum, right? Chorazin, Bethsaida, cities to this day have never been
rebuilt. And there are cities popping up all the way around the area of the
Sea of Galilee, but not there, not where those places uniquely were and not in
their unique identity. Sidon was like, I don't know, 20 miles away from Tyre
and the prophet said in Ezekiel 28, "Tyre...Sidon would be attacked, it would
be burned, it would be sacked and it would be rebuilt." That's exactly what
happened. And it exists to this very day as the seaport city, it's called
today not Sidon but Saida and it still exists. Why did Tyre go away and Sidon
stay? Cause that's what God said would happen.
Then you have 330 plus prophecies of Jesus Christ. And it just goes on
and on. Read Ezekiel 30 some time and the prophecies of Egypt. And I'm giving
you these because we all know about the Messianic prophecies, we all know about
the prophecies of the nation Israel. We all know about the prophecies of the
Second Coming and the earth and the world around us and we can see all of the
Revelation type prophecies, but I think these are others are marvelous, too.
There's one in Nahum. It says that Nineveh will be destroyed by a flood.
And that was a marvelous statement because Nineveh was one of the largest of
all the ancient cities. Just to give you a little thought on this. It had 100
foot inner wall, 50-foot thick towers, 200 feet high, 15 gates, 150-foot wide
moat and seven miles circumference. Just like a fortress. It had...beyond
that, an outer wall. So here's this inner wall, get this, 100-feet high,
50-feet thick. Now a half mile off of that is another wall. At its high point
in 663 B.C. 51 years later, absolute oblivion. That little obscure prophet
Nahum chapter 1 verses 8 to 10 said it would happen, it happened. There is no
Nineveh, nor has there been for centuries.
And you know what? Students of history and geography have studied that
place in their archaeological studies and they have found that it fell in the
month of Ab, A-b, and that is the rainy month. There's a stratum of pebbles
and sand around the sight that verify that it was flooded out. Students of
history and geography determined either the Tigris or what is called the Khosr,
K-h-o-s-r River, probably caused the flood or even the Tibiltu(?) River, but
they know it was a flood.
And then Isaiah 13 talks about Babylon. It just goes on and on, just
marvelously accurate prophecies.
Well, that's more than you can handle, probably. Let me just sum it up.
The Scripture claims to be true. It claims to be the Word of God. It claims
to be God-breathed. It verifies those claims by internal evidence that is both
objective and subjective. By external evidence that is experiential and that's
subjective and scientific and prophetic and that's objective. You see, every
way you cut it, inside, outside, objective, subjective the Scripture verifies
itself.
Now that just gives me one third point that I want to make and I'll do
that in about three minutes. We have then the claims of Scripture, the
verification of those claims and now the process of Scripture's inspiration.
How did it happen? How did it actually happen? And I just want to summarize
the doctrine of inspiration, very quickly. It is God-breathed, right? We're
back to Timothy and Peter. It is God-breathed, not from men but from the Holy
Spirit breathing on men. Now let me just give you some thoughts carefully.
This does not refer to a high level of human achievement. This is what's
called natural inspiration. It's like Homer's Odyssey, or Shakespeare's plays,
some religious geniuses wrote it. It's not that. Others have talked about
what they call thought inspiration, that the Bible is inspired in the
sense--and this is the most popular one today among liberals-- that God just
gave them religious thoughts and they wrote in response to religious thoughts.
But that doesn't square with the Scripture. In the first place, how could you
get religious thoughts without words? Did you ever have thoughts without
words? Very difficult. In 1 Corinthians 2:13 it says, "We speak in words
which the Holy Spirit teaches."
And then some would say that it is inspiration of a spiritual nature,
that's spiritual inspiration. They say it only extends to the spiritual truth.
And that can't be true because you can verify history and geography and
science and archaeology and everything. And no one's ever disproven it. We
wouldn't be here if they had, would we?
And then other say it is what is called existential inspiration. It's
just a human book but if it zaps you it's inspired where it zaps you. That's
neo-orthodoxy. Wherever you get your spiritual zap, that's inspiration.
And then there's what's called the Jesus ethic inspiration. The only part
that's really true and inspired is the part that reflects Jesus ethic. And
Jesus ethic, according...this is pretty much the rank liberal view...Jesus is
the loving gentle forgiving gracious kind so anyplace there's judgment or wrath
or anger or holiness or any of that, that's not inspired. It's just the pats
on the head and the nice little things and that's the Jesus ethic.
But all of those are unacceptable. We believe that it is inspired and
back to our analogy just like the virgin birth. It is utterly and totally the
work of God without the flaw of man though man is the agent.
Let me close by reading a statement from J.I. Packer in his book GOD HAS
SPOKEN. "Certainty about the great issues of Christian faith and conduct is
lacking today. The outside observer sees us as a staggering...as staggering on
from gimmick to gimmick and stunt to stunt like so many drunks in a fog, not
knowing at all where we are or which way we are going. Preaching is hazy,
heads are muddled, hearts fret, doubts drain our strength, uncertainly
paralyzes action. We know the Victorian shibboleth that to travel hopefully is
better than to arrive and it leaves us cold. Ecclesiastics of certain type
tell us that the wish to be certain is mere weakness of the flesh, a sign of
spiritual immaturity, but we do not find ourselves able to believe them. We
know in our bones that we were made for eternity and for certainty. We cannot
be happy without them. Yet unlike the first Christians who in three centuries
won the Roman world and those later Christians who pioneered the Reformation
and the Puritan awakening and the evangelical revival and the great missionary
movement of the last century, we lack certainty. Why is this? We blame the
external pressures of modern secularism but this is like Eve blaming the
serpent. The real trouble is not in our circumstances it is in ourselves," end
quote. And I would add a footnote. We are in trouble and we lack certainty and
the trouble.
Well, I hope this gives you some perspective on why we believe the Bible
to be the Word of God.
© 1997 Grace to You