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The Work of the Word
2 Timothy 3:16b-17
Part 2
by
John MacArthur
All Rights Reserved
(A copy of this message on cassette tape may be obtained by
calling 1-800-55-GRACE)
Let me read our text to you, beginning in verse 15. "And that from
childhood you have known the sacred writings which are able to give you the
wisdom that leads to salvation through faith which is in Christ Jesus. All
Scripture is inspired by God and profitable for teaching, for reproof, for
correction, for training in righteousness that the man of God may be adequate,
equipped for every good work."
There is no other place in the New Testament where the work of the Word is
so concisely spoken of. And we have been noting that there are five things
that the Word of God does. It provides salvation, according to verse 15...in
verse 16, teaching, reproof, correction and training. And we're looking at
these things which we have titled the work of the Word.
Now let me just say by way of introduction that this text more than any
other New Testament text and paralleled probably only by Psalm 19 and Psalm 119
in the Old Testament affirms the absolute sufficiency of Scripture...the
absolute sufficiency of Scripture when it comes to making provision for all
spiritual needs. I have affirmed in our study some years ago now on Psalm 19
that the Word of God is absolutely sufficient for everything pertaining to
spiritual life. And that is in essence what this text says. Scripture is able
to make the man of God perfect, thoroughly furnished, as the Authorized said,
unto all good works. Scripture is sufficient. It does not need any help.
That is why Jude tells us to earnestly contend for the once for all delivered
to the saints faith. That Scripture which was once at one point in time
delivered to the saints, the once for all delivered to the saints faith, Jude
3. We must fight for that. We must contend for that because anyone who comes
along with a false belief system will do one of two things, twist, pervert,
attack the Scripture or...and sometimes they do both...add to the Scripture.
You can usually tell a false religious system by the fact that it comes up with
new and novel interpretations of Scripture and also adds to Scripture, as if
the Scripture in itself was not adequate, was not sufficient.
For example, the Mormons have decided that the Scripture is not able to
stand on its own and they want to add the Book of Mormon and the Doctrines and
Covenants and things like that. Christian Science wants to add Science and
Health and Key to the Scriptures. And all the various cults add to Scripture
the writings of the leaders of the various cults. Even the contemporary
Charismatic Movement today is basically built on additional revelation. Jesus
is speaking to people, you hear folks say that the Lord told them this, the
Lord told them that, God told them this, the Lord spoke to them and said such
and such. False systems of belief and cults usually have writings and
revelations in addition to Scripture. And the underlying assumption is that
Scripture in and of itself is not adequate, is not adequate.
There are, however, even within the mainstream of traditional and
historical Christianity those people who question the truthfulness of
Scripture. For example, a poll of Protestant clergymen recently was conducted
by sociologist Jeffrey Hayden. He surveyed 10,000 clergymen of whom 7,441
replied. The questions he asked them were questions like this, for example:
Do you accept Jesus' physical resurrection as a fact? Fifty-one percent
of Methodists said no. Thirty-five percent of United Presbyterian said no.
Thirty percent of Episcopalians said no. Thirty-three percent of American
Baptist said no. Thirteen percent of American Lutheran said no. And seven
percent of Missouri Synod Lutheran said no.
When asked if they believed that the Scriptures are the inspired and
inerrant Word of God, 87 percent of Methodists said no. Ninety-five percent of
Episcopalians said no. Eighty-two percent of Presbyterians said no.
Sixty-seven percent of American Baptists said no. Seventy-seven percent of
American Lutherans said no. And 24 percent of the Missouri Synod Lutherans
said no.
Now if you have within the traditional mainstream of American
Protestantism such disbelief in the authority of Scripture, is it any wonder
why people are so susceptible to other cults and other systems of belief who
add to the Bible, who twist and pervert the Bible or, I suppose, who in some
cases ignore it all together? The Bible always has been under attack and
that's why Jude says to earnestly contend for it. We have to contend against
the cults that want to add their own revelation to it. We have to contend, in
a sense, against even the Charismatics who want to add new revelation. We have
to contend against those liberal people within the framework of Christian
tradition who want to deny the authenticity of Scripture. We're ever and
always fighting to hold on to the authority of the Word of God. And Jude says
we have to earnestly fight for it. It isn't going to be an easy thing because
the faith once for all delivered to the saints is under attack. The enemy ever
and always attacks the Word of God. And so here we are again time after time
after time defending the Word of God, showing why it is to be believed.
Now here in this text before us we have one of the great defenses of
scriptural authority. The statement in verse 16, "All Scripture is
God-breathed" is a tremendously profound statement. It is not the word of man,
it is the Word of God. It was breathed out by God.
But then we're looking at this second statement, "All Scripture is
useful...useful, profitable," to produces these five things. According to
verse 15 it can make you wise unto salvation and according to verse 16 it is
profitable, or useful for doctrine, reproof, correction and training and is the
only thing needed and the only thing able to make the man of God perfect,
equipped for every good work.
Now, beloved, that's another statement like Psalm 19 on the sufficiency of
Scripture. What this says to us is the Scripture is comprehensively sufficient
to produce men of God for every good work. It knows no limitation. It has no
weakness. Nothing is left out. Nothing can be added to it. Such an attempt,
by the way, according to Revelation 22 winds up with a warning, if you add
anything to this, so shall be added to you the plagues that are written in it.
The Bible is not to be tampered with, it is not to be distorted, it is not to
be corrupted, it is not to be manhandled for your own purposes and it is not to
be added to.
Now let me say it as simply as I can. When it comes to spiritual life,
when it comes to a person's relationship to God, the Bible is all that is
necessary for proper instruction to make the man of God complete and capable of
every good work. It is not the Bible plus anything. And that is why we are so
committed to the systematic ongoing teaching of God's Word, because of what it
does.
Now we've entitled these five things "the work of the Word." What does
the Word do? First of all, remember in verse 15, it is able to make you wise
unto salvation. The Word has the power to save. The Word of Christ is that
which is necessary for salvation, Romans 10 says. It is the Word of God, 1
Peter 1, by which you are begotten again. It is the Word which brings the
gospel. It is the Word which in the power of the Holy Spirit brings new life.
It is the Word which saves. And so last time we said above all things we must
be committed to the proclamation of God's Word to the lost, for the Word is
able to make them wise unto salvation.
Secondly, and coming in to verse 16, he says it is useful for doctrine or
for teaching. And I pointed out to you that here he has in mind not the process
of teaching but the content. It is profitable to give you the necessary body
of divine truth to live a godly life. That's what he's saying. The Bible
provides for you what Paul calls to Timothy the deposit. It gives you the
truth, the deposit of truth to be guarded, 1 Timothy 6:20 and 21, 2 Timothy
1:13. It is God's revelation of truth. And it provides for you the substance
to be believed...doctrine, the body of content upon which...mark this
carefully...every thought and every action is to be built. Did you get that?
The Bible provides for us the body of truth upon which every thought and every
action is to be built. So it is profitable for content. It gives us the
truth. John 17:17, "Thy Word is truth." If you're looking for a foundation to
build your life on, it is this book. It provides the principles that are to
operate in the life of every individual at every point of need and demand,
thought and action. It's comprehensive. Every single thing you will ever deal
with in your spiritual existence is covered one way or another in the
Scripture, probably many more than just one time. It is replete with
instruction for life...life in the way that God has designed it.
So, it is profitable and useful to provide for you the body of divine
doctrine. And as I said last time, as you study the Word of God and begin to
accumulate its principles, you begin to build that strong foundation which then
becomes the foundation on which every thought and every action is built.
Biblical ignorance is the grave tragedy of all tragedies in the church because
what you don't know you can't build your life on. So it ought to be then the
pursuit of every believer to know the Word of God, to as much as is possible
master the Word of God.
I remember when I was a student in seminary I came across a little book
written by James M. Grey(?) who at that time was the president of the Moody
Bible Institute at the time he wrote the book, long since with the Lord. The
title of the little book was "How to Master the Bible." He titled it "How to
Master the English Bible." And I got that little book and I devoured that
little book because I had a desire in my heart to master as much as was humanly
possible the Bible, not so that I could walk around saying I have all the
facts, but so that I could have a foundation on which to build my life, so that
there would never come in my life any issue, any circumstance that I wouldn't
be ready to handle because if the foundation was down and if all the principles
were there, I could draw on those principles. And in another metaphor it's
like...it's like banking all the truth of God, putting it in the bank and at
any given point you can draw out what you need because it's banked, it's
deposited, it's in your account, in your heart and your soul and your mind.
And the Scripture then is profitable as that body of doctrine on which every
action and every thought is to be built.
Now let's come to the third thing and we'll go through those that remain
this morning. The third work of the Word in verse 16 is mentioned
reproof...reproof. The word literally means to rebuke, to confront someone
with a view toward convicting them of misbehavior. It's to rebuke someone's
misconduct or to rebuke false teaching, error, whatever. The Word that has
such a positive ministry, building foundation, also has a negative ministry of
tearing things down. The Word is not just a builder, it is something that rips
and tears and shreds what deserves to be torn. The Bible has a rebuking
ministry, a rebuking effect.
In chapter 4 of 2 Timothy, just a few verses after the text we're in, it
says preach the Word, be ready in season and out of season, reprove, rebuke,
exhort. And that's a negative ministry in a sense. That's calling people back
from error. And the Word of God has that effect, it has that ministry. In
fact, Archbishop Trench(?) writing about this particular word here, elegmos
says it is to rebuke another with such effectual wielding of the victorious arm
of the truth so as to bring him not always to a confession, yet at least to a
conviction of his sin. And the idea here is that the Word convicts of sin.
Yes, the Word builds a foundation of truth but that also is accompanied by the
work of conviction. As you listen to the Word of God, as you read the Word of
God, as you study deeply the things of God it begins to cut away the sin in
your life. The first rebuking work of the Word then is toward the sin in the
life of a person, of a believer. It will work on you that way.
Let me show you a text to support that thought. Hebrews 4, a familiar
verse but perhaps not fully understood. Hebrews 4:12 and here the writer
refers to the Word of God in terms that we're used to, the Word of God is alive
and powerful and sharper than any two-edged sword. Most Sunday school kids
memorize Hebrews 4:12 and rightly so. But let's look a little more deeply into
it. The Word of God is alive, it is living and it is powerful, or active,
sharper than any two-edged sword.
Now we're going to see the Word as a weapon. It's definitely pictured as
a weapon. It then says piercing deep down into a person's soul, spirit,
joints, marrow. Now the picture here is very vivid. The Word is like a huge
sword which is just driven to the core of a person's being, slices right
through and judges the thoughts and intentions of the heart. The Word of God
then is like a sword that cuts. It cuts deeply. And most every one of us as
Christians have been cut by the Word, haven't we? We've been ripped open by
the Word. We came to church on a given Sunday feeling pretty good about
ourselves and went away feeling terrible about ourselves. We were laid bare.
We were cut open by the Word. We came thinking everything was in order and we
heard a message that showed everything wasn't in order. And when we were
confronted with the Word of God that morning we realized we came short of that
and our sin was exposed and we were cut up. That's why, you see, a Bible
preaching, Bible teaching church will never be a haven for sinners. They're
not going to pile in because they don't want to get split open every week.
They don't want to get cut up. Why? John 3, those who want to hold on to
their sins stay away because they don't come to the light, He says in verse 20,
lest their deeds should be reproved, rebuked. They don't want to be exposed to
the cutting power of the Word of God.
And by the way, that's a good indicator in your life. Even if you're a
believer you find yourself wanting to stay away from the Lord's people, wanting
to stay away from the services of the church, wanting to stay away from the
teaching of the Word. It may be because you don't want to get cut open.
You're harboring some sin in your heart.
Now let's follow along in verse 12, the Word is alive, it's active, it's
sharp, it cuts deeply and reveals the thoughts and intentions of the heart.
Verse 13, "And there is no creature hidden from His sight but all things are
open and laid bare to the eyes of Him with whom we have to do." God takes His
Word, cuts deep into your heart, lays you open, you're flayed, as it were,
right before God's eyes. And nothing is hidden, He sees every single thing
about you. We are open to the eyes of Him.
He uses a most interesting term in the Greek which was also used among the
soldiers. Let me give you a little idea of how it was used. It was used to
describe a criminal who had to lift his face and face the crowd as he was
marched to his punishment. And the way they did that was quite interesting. A
soldier held a dagger right at the chin with it just barely piercing the skin.
The point of that dagger was held to force the criminal to hold his head high
and his face so that every one could see him as he was paraded to his
punishment.
Now you see when you turn on the television set some criminal going like
this...and holding his hands over his head and ducking under his coat because
he doesn't want to be seen by the television cameras. There's a certain amount
of shame and guilt. They knew that but they wanted the criminal to have to
face the whole wide world and the whole community to see his face so they
rammed a little dagger up under his chin and made him walk with his chin up and
were he to lower his chin, he would have pierced himself right through. And in
a very real sense he is saying that's exactly what the Word of God does, it
jams its pierced point right up under your chin and it makes you face the
reality and it makes God able to see exactly what you look like. It reveals you
to Him. You are open before Him. You can't hide a thing. That's what the
Word will do. The Word is a reprover. The Word is a rebuker. The Word is a
convicter of sin. It sifts, it analyzes, it reveals emotions, attitudes and
thoughts.
And you've experienced that. As you sit down and read through God's Word
and you read about something...you may be reading about love and saying to
yourself, "I don't love enough, I have such a lack of love." You may be
reading about bitterness and say, "That's me, I have such bitterness in my
heart." You may be reading about hatred and you realize your heart is filled
with that. You may be reading about pride and you say to yourself that's me,
that's me, that's cutting me wide open and that's right obvious before God and
now even before my own eyes. That's the Word, that's the work of the Word.
Let me tell you something, beloved, you ought to thank God just as much
for the reproving work of the Word as for the doctrinal part of it, right? You
ought to be just as eager to be reproved by the Word as you are to be
instructed by the Word. You ought to be just as eager to have your sin exposed
as you are to have some great truth and principle taught to you that you can
apply. Why? Because if you're truly God's child, you hunger after what is
right and you hunger after righteousness. An exposure of sin should be a
welcome process, it's a bitter sweet experience. We can rejoice then that in
the perfecting of the man of God the Word will save, the Word will teach the
principles of truth and then the Word will convict and reprove and confute the
sinner.
Let me take it a second step, that point. Not only does the Word reprove
sin but it reproves error...it reproves error. And it would be unfair to deal
with this without expressing that thought. The Word not only reproves sin in
the life of an individual but it also reproves false teaching and error. If I
know the Scripture, then I can recognize error. Is that not so? Because the
Scripture is the test, it's the standard, it's the measure by which all
teaching must be measured. And whatever it is that comes down the path and
claims to be the truth needs only to be compared with the Word of God. That's
why, and I say this again, beloved, that is why inevitably cults twist the
Scripture and add to the Scripture because they have to mess with the standard
to justify what they do. The Word of God is the standard...it is the standard.
It is the plumb line against which the straightness or crookedness of anything
is measured. And so those who come along with lies, with deceit and false
teaching inevitably must twist the Scripture and/or add to the Scripture to
justify what they purport to be the truth. They are, says Paul, guilty of
peddling the Word of God, 2 Corinthians 2:17 and 2 Corinthians 4:2 of
adulterating the Word of God. They peddle it, they adulterate it. They do not
properly explain it and affirm it.
So, the Bible exposes error. Let me show you this just briefly from the
Old Testament. Go back to that Psalm a part of which we read earlier, Psalm
119. And Psalm 119 has so much to say about the Scripture, 176 verses and
every single one of them is about the Scripture. But let me just draw to your
attention a couple of them. Psalm 119 verse 99, this is a wonderful verse. I
just love what this says. Psalm 119:99 says, listen to this, "I have more
insight than all my teachers." What a statement. I have more insight than all
my teachers. Why? "For Thy testimonies are my meditation." Verse 100, "I
understand more than the aged because I have observed Thy precepts." I know
more than anybody because I know Your Word. I'm way ahead of my teachers, I'm
way ahead of the aged because I know Your Word.
Notice verse 104, "From Thy precepts I get understanding, therefore I hate
every false way." Hey, I can recognize a false way. I know Your Word. I have
understanding from Your Word. So as you build up the knowledge of the Word of
God it will reprove your sin and it will expose error, that is its reproving
work. It reproves sin, it reproves error.
Now those works of the Word have to do with content. They basically have
to do with content. The Word builds foundation principles by which you can
live and it also cuts you open to show you your sin and to expose false
teaching. Vital, vital works of the Word. Let me give you another Old
Testament passage, I don't want to skip this. Isaiah chapter 8, it's just a
rich statement by the prophet...
In verses 19 and 20, listen to what Isaiah writes. And, of course, he's
writing to a people who have really been unfaithful to God and gotten
themselves into all kinds of sin. Verse 19, "And when they say to you, Consult
the mediums and the spiritists who whisper and mutter, shall not a people
consult their God? Should they consult the dead on behalf of the living?"
There's a lot of that going on today. A lot of people running around
consulting mediums and spiritists and people who supposedly contact the dead
and contact spirits and all of that. And that was not new...that is not new,
that was old stuff going on in the Old Testament time even among the children
of Israel. And he says why would you consult the mediums and the spiritists
who whisper and mutter? Should not a people consult their God? If you want to
know an answer go to God. There's no medium and no spiritist and nothing in
the realm of the dead that's got anything to say to you. Go to your God.
Notice verse 20, I love this phrase, "To the law and to the testimony."
That's marching orders. To the law and to the testimony. "And if they don't
speak according to this Word, it's because they have no dawn...no light,
they're in darkness." Go to the Word, don't go to any of these people. You
know more than all your teachers. You could be in the most erudite university
in America, secular university, and if you know the Word of God you know vastly
more than all your teachers. And whatever they tell you, you can discern and
you can know every false way that they articulate because you know the truth.
Beloved, it's a marvelous thing that God has done in reducing everything to
this book. And to master this book is to master life in every dimension. And
why were the Bereans in Acts 17:11 more noble than anyone else? Because they
searched the Scriptures...how often...daily to see if these things were so.
They didn't just buy anything coming down the pike, they searched the
Scriptures. They didn't want to be carried about by the cunning craftiness of
those who lie in wait to deceive. The Word of God was their standard, and it
is ours as well. And we must affirm its truthfulness and we must know its
truth...we must know its truth. Stay away from the people who distort the
scriptures to their own destruction, 2 Peter 3:16.
So, the Word of God then has the positive content ministry of imparting to
us truth, the negative content ministry in the sense that it exposes sin and
exposes error.
Now let's go from content to conduct in the last two. Paul says to
Timothy it is also profitable not only for salvation, not only for teaching,
doctrine, not only for reproof but for correction...verse 16, correction. Now
we're going to move from content to conduct.
The Scripture not only exposes sin as to its reality, not only exposes
error, but it has the ability to correct both. It has a corrective capability.
The word here, epanorthosis, means literally...it's only used here, nowhere
else in the Scripture so it's hard to compare its use. So taking it at its
face value, exactly what the word means, it literally means to straighten up
upon...to lift you up and straighten you up. What happens? The Word of God
comes along, it cuts you to ribbons, it slays you, it exposes false belief,
false teaching and then the Word of God picks you up and straightens you up and
sets you back on your feet. It has the ability to straighten up your conduct,
to thoroughly restore to an upright position, is what the word means. It
doesn't just split you up and let you lie there, it puts you back together
again. It imparts truth, exposes error. That basically has to do with
content, but it also has the power to change your behavior, to correct the sin,
to correct the wrong belief. And then it says in the end to train you in
righteousness. Both those last two have to do with conduct...conduct.
That's a wonderful work of the Word, beloved. You know that's true. You
go to the Word of God, what happens? You go to the Word of God and you read it
and you feel conviction. I know I do. I rarely ever read the Scripture
without feeling conviction in my heart. It always seems to pierce somehow into
my heart. But then as I read it also gives me instruction to build me back up
again. If I read in the Word of God about pride and I feel convicted about
pride, I also read in the Scripture the way that I can humble myself before God
and how the Spirit of God will work with my will to bring humility into my
life. And as I continue to study the Word of God, where I was torn apart I
start to be built back together again. David said, "Thy Word have I hid in my
heart that I might not...what?...sin." It's the Word that begins to build and
strengthen and strengthen.
In fact, I can honestly say to you that through the years of spiritual
growth, some of the areas of greatest weakness in my early life where the Word
of God pierced most deeply and reproved me most greatly are the strongest areas
now because those areas of grave weakness which the Word of God revealed to me
have been the areas where I've spent the most effort trying to build strength
in the power of the Spirit of God. And I believe with all my heart that
there's every reason for a Christian to hope that areas of great weakness
become areas of great strength. We apply ourselves to those areas. The Word
of God is the tool of building. That's why we are to let the Word of Christ
dwell in us richly, Colossians 3:16, because it begins to build us up. Paul
writing says we are to take in the Word of God, Acts 20:32, which is able to
build you up. It puts the pieces back together. You don't just come and have
the Word of God fracture you and run away, you stay and the Word will rebuild
you. It has that capability.
In John 15 our Lord was teaching on the vine and the branches and He made
a point that I think connects to this thought. He said, "I am the true vine
and My Father is the vine dresser, every branch in Me that doesn't bear fruit,
He takes away and every branch that bears fruit He prunes it that it may bear
more fruit." Verse 3, "You are already clean, that is pruned, because of the
Word which I have spoken to you." You're a branch. In your life come a lot of
these little sucker branches that zap your energy, they don't produce anything
at all, they just drain the energy from the fruitful part. And the Lord comes
along with a knife like any good vine dresser and whacks off those sucker
branches out of your life. That's the pruning of the Word. The Word lays you
bare and then the Word has a way of straightening you back up again. It will
show you your sin and it will show you the path of obedience. It will show you
what's wrong and it will teach you how to do what's right. It will put you
back together again.
I think of Humpty Dumpty, all the king's horses and all the king's men
couldn't put Humpty together again. That's a comment on life. That's a pretty
profound fairy tale saying that once you've destroyed it, it's gone. But in
God's terms, once you've fallen and crumbled, God's Word is able to pick you up
and put you back together again. That's the tremendous truth of God's promise.
That's the restoring ministry of God's Word. And don't we rejoice in that?
"He that is taken in a fault, you that are spiritual do...what?...restore him
in love." The Word has the ability to do that...the Word as I imbibe it
privately, or the Word as it comes to me from a brother who comes alongside to
help in that restoration process. And we all experience the rebuilding of the
Word of God. Everything we need is here, the doctrine, the foundation, all the
principles of life, the reproof, the rebuking that comes to us against our sin
and against false teaching. And then the Scripture has the ability to correct
and to put us back together and build us thoroughly restoring us to an upright
position which is what that word means.
What a tremendous tremendous promise that is. We don't need to despair.
We don't need to say, "Well, I'm gone, I'm done, that's the end of me." The
Word of God can rebuild and restore and God is committed to that ministry by
His Spirit. As you stay in the Word the first thing it does, it gives you
truth. Then it begins to expose your sin. Then as you're crushed under your
sin it begins to rebuild you and it rebuilds you stronger and stronger and
stronger and stronger as you go along. In fact, I think it's Job, is it
chapter 17? Where we read about that? Yes, "Nevertheless the righteous shall
hold to his way and he who has clean hands shall grow stronger and stronger."
What a wonderful thought. He who has clean hands gets stronger and stronger.
As your sin is exposed and confessed and you're rebuilt, you get stronger and
stronger in the process. And that's all the work of the Word. That's the work
of the Word.
So, from a content standpoint, the Word provides teaching and reproof of
that which is false. From a conduct standpoint, it provides correction. It
starts to rebuild you after you've been reproven. And then finally, the Word
works in training in righteousness...training in righteousness. What a
marvelous thought...training in righteousness.
This is the positive side of correction. It corrects you, that's dealing
with your sin. It trains you, that's beginning to input righteousness. So in
those four there's a little bit of a flip-flop. The Word deposits the truth
that trains you in righteousness, the first and fourth. The Word reproves you,
the second and then begins to rebuild you in the correcting process, that's the
third term. So in those four terms you have the work of the Word...its content
and its work on your conduct.
Now what does training in righteousness mean? Well, it's a vital concept
and a simple one to understand. Training is the word paidion from which the
Greek word paideia which is child is also...or to which that word is also
connected. It means to train a child, that's exactly what it means. It's
having to do with educating children. The Word is able to bring you up, that's
what it means, to nurture you, to raise you, to grow you, to bring you up to
maturity. This is the positive side. It's not only correcting you but it's
bringing you up, it's building you up. Dealing with your faults is half of it,
instructing you in what is right is the other half. So the Word takes its
reproving power and uses that to correct you, and the Word takes its doctrinal
content and uses that to train you. And the process is complete.
Now the word paidion is used a number of times in the New Testament and
always has to do with the idea of training up somebody, building up someone,
growing a child. It does imply some times chastening. In fact, most of its
uses are in Hebrews chapter 12 verses 5 to 11, let's look at those for a moment
and include the idea of some chastening. Hebrews chapter 12 and verse 5, "Have
you forgotten the exhortation which is addressed to you as sons, My son, do not
regard lightly the discipline, the training process of the Lord, nor faint when
you are reproved by Him." So reproof is a part of that training. "For those
whom the Lord loves He disciplines, He trains and He scourges." There again,
scourging is a part of the training. So correction is implied in the training
but the term training emphasizes the positive side.
Verse 7, "It is for training that you endure, God deals with you as with
sons, for what son is there whom his father doesn't train? And if you're
without training of which all have become partakers, then you're legitimate
children and not sons. Furthermore we had earthly fathers to train us. We
respected them. Shall we not much rather be subject to the Father of spirits
and live? For they--that is our earthly fathers--trained us for a short time
as seemed best to them, He trains us for our good that we may share His
holiness." That's it, training unto holiness, training in righteousness, same
idea. "And all training," verse 11, "for the moment seems not to be joyful but
sorrowful, yet to those who are being trained, or have been trained by it, it
yields the peaceable fruit...there it is...of righteousness."
So, the writer of Hebrews is saying God puts every one of his children
through a training process. Paul here says the training process is basically
the work of the Word. It is the Word that does the training. It is the Word
that builds you up, the Word that trains you properly. And that's why Paul in
Acts 20:32 said, "I commend you to the Word which is able to build you up...to
build you up." That's why Paul said in 1 Timothy 4:6 that Timothy was to be
being nourished up in the words of the faith and good doctrine. It's the Word
that builds you up. It's your food. "Man shall not live by bread alone but by
every word that proceeds out of the mouth of God." It's our food. We feed it,
we eat on it.
Notice 1 Peter, a very familiar passage, really puts it into very clear
terms. He says in verses 23 to 25 of 1 Peter 1, we went into this in our last
study, that we have been begotten again through the living and abiding Word of
God. We're saved through the Word. There's no question about that. Then in
verse 2 he says, verse 2 of chapter 2, "Like newborn babes long for the pure
milk of the Word that by it you may grow." So our growth, our training, our
maturing is based on the Word. Like a baby grows because it eats, you grow
because you eat. Like a baby needs milk, you need the Word.
Now this verse is very simple. What it's saying is in the way that babies
long for milk, you should long for the Word. And you know that is the
strongest, in fact that's the single desire a baby has, they want milk. They
scream for milk. That's basically it. They live for that. As I've said
before, babies have two things in mind, they want milk and they want you to
deal with the consequences of the milk and that's about it. They live to drink
the milk. And that's exactly what he's saying. In the same way that a baby is
so singularly focused on the need for milk should you be singularly focused on
the need for the Word so that you like that baby may...what?...may grow. It's
the source of growth.
And I'll tell you something. That's not mystical. I can say it's as
simple as this, folks. The time you spend every day, that time you spend every
single day of your life reading God's Word is making you a stronger believer.
You may not perceive it. You may not even recognize it. But it's food and
it's nourishment and it's finding a place in your mind and it's nourishing your
spirit.
Go with me for just a moment to Psalm 19. We have studied in detail this
tremendous Psalm, but please notice what the Word of God will do. He calls it
by six different titles, Psalm 19, starting in verse 7 and then going to verse
8 and 9. He calls it the law of the Lord, the testimony of the Lord, the
precepts of the Lord, the commandment of the Lord, the fear of the Lord--
referring to worship--, the judgments of the Lord...six titles for Scripture.
You can look at Scripture as God's law, as His testimony of Himself, as
precepts for living, as commandments to be obeyed, as instruction on worship,
or as verdicts from the divine bench, but it's all His Word. And what is its
character? It is perfect, it is sure, it is right, it is pure, it is clean, it
is true. And what will it do for you? It will restore your soul, it will make
you wise, it will rejoice your heart, it will enlighten your eyes, it will
endure forever, that means it will be relevant in every age and it will produce
comprehensive righteousness, the end of verse 9. That's the sufficiency of the
Word of God. That's what it will do in your life as you feed on it.
And the Word then trains us in righteousness, in holiness. And what does
that mean? Right things, right behavior, right conduct, right thinking, right
action, right words. It's the food that makes us grow. In James 1:21 you
remember when we studied James this familiar verse, "Therefore putting aside
all filthiness and all that remains of wickedness," sounds a lot like 1 Peter
2:1, "in humility receive the Word...receive the Word." Basic...basic.
Well, let's go back to 2 Timothy and just kind of wrap our thoughts up.
The power and the effect of the Word is tremendous. The Word is able to make
you wise unto salvation. The Word is able to give you doctrine, that is to
give you all the principles necessary for living a godly life and serving God
to the maximum. The Word is able to reprove, that is to cut deeply into your
life and reveal your sin, and also to reveal false teaching, to protect you
from it. The Word then is able to pick up the pieces that it has torn apart,
in a sense, and rebuild your life and also train you to Christ's likeness and
holiness and righteousness. That's the power of the Word. And how successful
is it? Look at verse 17, so successful that the man of God in whom the Word
works may be perfect...complete, adequate, equipped for every--not most but
every--good work.
So, beloved, when I say the Scripture is comprehensively sufficient,
that's exactly what I mean. It's exactly what I mean. What else can you be
but perfect and what else can you do but every good work. There's nothing left
out. When someone comes along and tells you that the Bible is not adequate,
the Bible is insufficient, the Bible doesn't tell us all we need to know, we
need some further revelations, some further writings of some spiritual gurus,
or we need the insights of the world or sociology or psychology or philosophy
in order to complete our Christian pilgrimage...don't you believe it. It's all
here in the book and, beloved, more than anything else, if we are to be
spiritually noble we must search the scriptures daily for therein lies our food
and therein lies the tool with which God refines us to the place of maximum
usefulness. The truth is we should be like Mary in Luke 10:39, it says "Who
sat at Jesus' feet and heard His word." If there's anything you need to commit
your heart to as we begin a new year, it would be that no day would pass that
you didn't spend time feeding your souls in the Word of the living God, that
you might be all that He wants you to be.
Some of you need the Word for salvation. You've not yet come to know
Christ. Read that New Testament until it becomes clear to you what it means to
be saved. Some of you need doctrine. You don't have the principles. You
don't know how to live the Christian life to its fullest. You haven't learned
the Word of God so you know what true doctrine is. And some of you need to
have the piercing sword of the Word reprove your sin and then begin to do its
work of correcting that sin and instructing you so that you become mature in
Christ, able to be all that He wants you to be.
Beloved, let me just say in closing that this again rehearses in my own
mind and reaffirms why we do what we do at Grace Church. We will continue to
study this book because there's really nothing else for us to do that can come
anywhere close to this. We live in a day, I know it, we live in a day of
over-indulgence. We live in a day when you, for example, have literally been
blasted and bombarded with so much information...in fact, Megatrend says it's
the day of information, not intimacy. People want to know stuff, they don't
really care about relationships. And I think that might even be true somewhat
in the spiritual dimension. We have accumulated tremendous amount of knowledge
and maybe in so many of us that accumulation of information has substituted
with intimacy with God. I do know this, that many many Christians aren't
hungry. And I have the feeling that what we've been doing is feeding on junk
food. We've nourished ourselves on the cornhusks of the world and we're not
hungry for the meal that God sets for us in His book. That's tragic.
Someone said to me...the other day we were talking on the phone and he
said, "What are you going to do about what? What are you going to do about the
apathy and the indifference in the church? What can we do about it?" And I
said we can wait till it goes away, I guess, hope for a better day because it's
obvious that people have so much information in their computers, so much junk,
so much spiritual garbage coming in from the world around them, they have fed
themselves on junk food that they've lost their appetite for the Word of God.
And now when you say you're going to teach the Word of God, people sort of yawn
and ho-hum. It wasn't always that way and it won't always be that way because
the Lord somehow in some way by His grace, if Jesus tarries, I believe, will
restore the appetite of God's people for God's truth. But nonetheless, we
continue to do what's right. I mean, there are lots of ways to get a crowd,
the primary one is not to teach the Bible. But we defy that in a way, don't
we, this morning? God bless you for your appetite for His book. I hope it
goes beyond today. I hope you still have it this evening at six and tomorrow
when you're day begins and the hunger of your heart wants to reach out for the
book and spend some time in it. Let's pray together.
Thank You, Father, for clear truth. Thank You for Your expression of love
to us in the treasure of Your book. May we say with David, "O how I love Thy
law." May it be our delight. May we meditate on it day and night so that our
way may be prosperous and we may have good success. Father, make us aware that
we need every day to feed on the living Word, to nourish the soul. Help us to
stay away from the junk and not feed ourselves on that which is no food at all,
but takes away our appetite for what is. Keep our minds pure and devoted to
you and your truth for Christ's sake. Amen.
© 1997 Grace to You