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The Scripture Alphabet of Animals

 

The Goat

There are two kinds of goat in the countries where the Bible was written; one very much likethose that we sometimes see; the other differing from it in several respects, especially in thegreater length of its ears. It is supposed that the prophet Amos speaks of the latter kind when hesays, "As the shepherd taketh out of the mouth of the lion, two legs or a piece of an ear." Theear of this kind of goat is so long that a large piece might easily be bitten off; it sometimesmeasures more than a foot.

Solomon says, in the Proverbs, when speaking to a man who is diligent in his work, "Thou shalthave goats' milk enough for thy food, for the food of thy household, and for the maintenance ofthy maidens." This seems strange to us, because we are not much used to it; but in thosecountries the milk of the goat is very sweet and good, and is often made into cheese.

The people there often have a great number of goats. Jacob sent a present of two hundred andtwenty to his brother Esau; and a great king, mentioned in the Bible, once received seventhousand seven hundred as a gift. A man is mentioned in the first book of Samuel who owned athousand goats: perhaps you can find the place; and if you do, you will see in the next verse whathis name was, and also the name of his wife.

There are two kinds of hair upon the goat; one is long and coarse, the other soft and fine. Of thefirst kind the people make a kind of rough, coarse cloth; the other is made into very fine cloth,almost as soft as silk. A part of the curtains for the tabernacle were made of goats' hair.

The bottles mentioned in the Bible were usually made of goat-skins: the people in those days hadnot learned to make glass. When they had been used a long time, they became worn, so that theywould not hold what was put in them. Our Savior once said, "Neither do men put new wine intoold bottles;" this was because the new wine would ferment and the leathern bottles would burst. There is a story in the Old Testament about some men who wished to deceive Joshua, and leadhim to think that they lived at a very great distance from him, when they really lived very near. So it is said, (Josh. 9:4, 5) "They took old sacks upon their asses, and wine-bottles, old and rent,and bound up; and old shoes and clouted upon their feet, and old garments upon them; and allthe bread of their provision was dry and mouldy" Then they said to Joshua, (verses 12 and 13)"This our bread we took hot for our provision out of our houses on the day we came forth to gounto you; but now, behold it is dry, and it is mouldy. And these bottles of wine which we filledwere new, and behold they be rent; and these our garments and our shoes are become old byreason of the very long journey."

The Israelites had a singular custom in ancient times, about which you may read in the sixteenthchapter of Leviticus. It was commanded by God, and was to be observed once in every year. Onthe morning of the day appointed for it, the high-priest was to wash in pure water, and clothehimself in a dress of clean white linen. Then two fair and handsome young goats were broughtto him, one of which was to be killed. The priest was to cast lots, that he might know which ofthem it should be; then he was to kill him, sprinkle his blood upon the altar seven times, andburn the flesh. Afterwards he was to take the live goat, lay both hands upon his head, andconfess over him the sins of the Israelites, "putting them upon the head of the goat." Then theanimal was given into the care of a man who led him away and let him go in the wilderness,"bearing upon him all the iniquities" of the people. This goat was a type of our Savior; that is, itrepresented what he afterwards did, when he came into the world and "bore our sins."

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