SEVEN SLEEPERS OF EPHESUS, THE

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SEVEN SLEEPERS OF EPHESUS, THE , according to the most common form of an old legend of Syrian origin, first referred to in Western literature by Gregory of Tours (De glor. mart. c. 95), seven Christian youths of

Ephesus

EPHESUS
EPHESUS, COUNCIL OF

, who, in the Decian persecution (A.D. 250), hid themselves in a cave. Their hiding-place was discovered and its entrance blocked. The martyrs fell asleep in a mutual embrace. Nearly 200 years later a herdsman of

Ephesus

EPHESUS
EPHESUS, COUNCIL OF

rediscovered the cave on

Mount

MOUNT, WILLIAM SIDNEY (1807-1868)

Coelian, and, letting in the light, awoke the inmates, who sent one of their number (Jamblicus) to buy food. The lad was astonished to find the

cross

CROSS

displayed over the city

gates

GATES, HORATIO (1728-1806)

, and, on entering, to hear the name of Christ openly pronounced. By tendering coin of the time of Decius at a baker's shop he roused suspicion, and was taken before the authorities as a dishonest finder of hidden treasure. He confirmed his story by leading his accusers to the cavern where his six companions were found, youthful and beaming with a holy radiance. The emperor Theodosius II.,

hearing

HEARING (formed from the verb " to hear," O. Eng. hyran, heron, &c., a common Teutonic verb; cf. Ger. Koren, Dutch hooren, &c.; the O. Tent. form is seen in Goth. hausjan; the initial h makes any connexion with " ear," Lat. audire, or Gr. &Kobew very doub

what had happened, hastened to the spot in time to hear from their lips that God had wrought this wonder to confirm his faith in the resurrection of the dead. This

message

MESSAGE (a word occurring in slightly different forms in several languages, e.g. Fr. message, Span. mensaje, Ital. messagio; adapted from the Low Lat. missaticum, from mittere)

delivered, they again fell asleep.
Gregory says he had the legend from the interpretation of a certain Syrian "; in point of fact the story is common in Syriac sources. It forms the subject of a homily of Jacob of Sarug (ob. A.D. 521), which is given in the Acta sanctorum. Another Syriac version is printed in Land's Anecdota, iii. 87 seq.; see also Barhebraeus, Chron. eccles. i. 142 seq., and compare Assemani, Bib. Or. i. 335 seq. Some forms of the legend give eight sleeperse.g. an ancient MS. of the 6th

century

CENTURY (from Lat. centuria, a division of a hundred men)

now in the British Museum (Cat. Syr. MSS. p. 1o90). There are considerable variations as to their names. The legend rapidly attained a wide diffusion throughout Christendom ; its currency in the

East

EAST
EAST, ALFRED (1849- )

is testified by its acceptance by

Mahomet

MAHOMET (strictly MUHAMMAD, commonly also MOHAMMED)

(sus. xviii.), who calls them A,Fhab al-Kahf, " the men of the cave."
According to Biruni (Chronology, tr. by Sachau, p. 285) certain undecayed corpses of monks were shown in a cave as the sleepers of Ephesus in the 9th

century

CENTURY (from Lat. centuria, a division of a hundred men)

. The seven sleepers are a favourite subject in early medieval art. The story is well told in Gibbon's Decline and Fall of the Roman

Empire

EMPIRE

, ch. xxxiii.

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