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SCHWEGLER, ALBERT (1819-1857) , German philosopher and theologian, was born at Michelbach in Wurttemberg on the loth of February 1819, the son of a country pastor. He entered the university of Tubingen in 1836, and was one of the earliest pupils of F. C. Baur , under whose influence he devoted himself to church See Also: - CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
history. His first work was Der Montanismus u. die christliche Kirche des 2ten Jahrhunderts (1841), in which he pointed out for the first time that Montanism was much more than an isolated outbreak of eccentric fanaticism in the early church See Also: - CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
, though he himself introduced fresh misconceptions by connecting it with Ebionitism as he conceived the latter. This work , with other essays, brought him into conflict with the authorities of the church, in consequence of which he gave up theology as his professional study and chose that of philosophy. In 1843 he founded the Jahrbiicher der Gegenwart, and became Privatdozent of philosophy and classical philology in Tubingen university. In 1848 he was made professor extraordinarius of Roman literature and archaeology, and soon afterwards professor ordinarius of history. He died on the 5th of January 1857.
His principal theological work was Das nachapostolische Zeitalter (2 vols., 1846). It was this book which first put before the world, with Schwegler's characteristic boldness and clearness, the results of the critical labours of the earlier representatives of the new Tubingen school in relation to the first development of Christianity. Schwegler published also an edition of the Clementine Homilies (1847), and of Eusebius 's Ecclesiastical History (1852) ; in philosophy Obersetzung and Erlauterung der aristot. Metaphysik (4 vols., 1847-1848), his excellent Geschichte der Philosophie im Umriss (1848, 14th ed. 1887; loth edition of Eng. trans. by J. Hutchison Stirling, 1888), and a posthumous Geschichte der Griech. Philosophie (1859) In history he began a Romische Geschichte (vols. i.-iii., 1853-1858, 2nd ed. 18671872), which he brought down only to the laws of Licinius .
See Edward Zeller, Vortrage, vol. ii. (1878), pp. 329-363; and the Allgemeine deutsche Biographie.
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