SARDIS

This article appears in Volume V24, Page 218 of the Encyclopedia Britannica.

Encyclopedia Britannica - Main :: SAC-SAR

SARDIS , more correctly SARDES (al lapbecs), the

capital

CAPITAL (i.e. capital stock or fund)
CAPITAL (Lat. caput, head)

of the ancient kingdom of

Lydia

LYDIA

, the seat of a conventus under the Roman Empire, and the metropolis of the province

Lydia

LYDIA

in later Roman and Byzantine times, was situated in the middle Hermus valley, at the foot of Mt. Tmolus, a steep and lofty spur of which formed the citadel. It was about zz m. S. of the Hermus. The earliest reference to Sardis is in the Persae of Aeschylus (472 B.C.); in the Iliad the name Hyde seems to be given to the city of the Maeonian (i.e. Lydian) chiefs, and in later times Hyde was said to be the older name of Sardis, or the name of its citadel. It is, however, more probable that Sardis was not the

original

ORIGINAL

capital

CAPITAL (i.e. capital stock or fund)
CAPITAL (Lat. caput, head)

of the Maeonians, but that it became so amid the changes which produced the powerful Lydian empire of the 8th century B.C. The city was captured by the Cimmerians in the 7th century, by the Persians and by the Athenians in the 6th, and by Antiochus the Great at the end of the 3rd century. Once at least, under the emperor Tiberius, in A.D. 17, it was destroyed by an earthquake; but it was always rebuilt, and was one of the great cities of western Asia Minor till the later Byzantine time. As one of the Seven Churches of Asia, it was addressed by the author of the Apocalypse in terms which seem to imply that its population was notoriously soft and faint-hearted. Its importance was due, first to its military strength, secondly to its situation on an important highway leading from the interior to the Aegean coast, and thirdly to its commanding the wide and fertile plain of the Hermus.
The early Lydian kingdom was far advanced in the industrial arts (see LYDIA), and Sardis was the

chief

CHIEF (from Fr. chef, head, Lat. caput)

seat of its manufactures. The most important of these trades was the manufacture and dyeing of delicate woollen stuffs and carpets. The statement that the little stream Pactolus which flowed through the market-place rolled over golden sands is probably little more than a metaphor, due to the wealth of the city to which the Greeks of the 6th century B.C. resorted for supplies of gold; but trade and the organization of commerce were the real sources of this wealth. After Constantinople became the capital of the East a new road system grew up connecting the provinces with the capital. Sardis then lay rather apart from the great lines of communication and lost some of its importance. It still, how-ever, retained its titular supremacy and continued to be the seat of the metropolitan bishop of the province of Lydia, formed in A.D. 295. It is enumerated as third, after Ephesus and Smyrna, in the

list

LIST (O.E.
lisle
- LISLE, ALICE (c. 1614-1685)
, a Teutonic word, cf. Dut. lust, Ger. Leiste, adapted in Ital. lista and Fr.
lisle
- LISLE, ALICE (c. 1614-1685)
)
LIST, FRIEDRICH (1789-1846)

of cities of the Thracesian thema given by Constantine Porphyrogenitus in the loth century; but in the actual history of the next four centuries it plays a part very inferior to Magnesia ad Sipylum and Philadelphia (see ALA-SHEHR), which have retained their pre-eminence in the

district

DISTRICT

. The Hermus valley began to suffer from the inroads of the Seljuk Turks about the end of the 11th century; but the successes of the Greek general Philocales in 1118 relieved the

district

DISTRICT

for the time, and the ability of the Comneni, together with the gradual decay of the Seljuk power, retained it in the Byzantine dominions. The country round Sardis was frequently ravaged both by Christians and by Turks during the 13th century. Soon after 1301 the Seljuk amirs overran the whole of the Hermus and Cayster valleys, and a fort on the citadel of Sardis was handed over to
them by treaty in 1306. Finally in 1390 Philadelphia, which had for some time been an independent Christian city, surrendered to Sultan Bayezid's mixed army of Ottoman Turks and Byzantine Christians, and the Seljuk power in the Hermus valley was merged in the Ottoman empire. The latest reference to the city of Sardis relates its capture (and probable destruction) by Timur in 1402. Its site is no* absolutely deserted, except that a tiny

village

VILLAGE

, Sart, merely a few huts inhabited by semi-nomadic Yuruks, exists beside the Pactolus, and that there is a station of the Smyrna & Cassaba railway r m. north of the principal ruins.
The ruins of Sardis, so far as they are now visible, are. chiefly of the Roman time; but though few ancient sites offered better hope of results, the necessity for heavy initial expenditure was a deterrent (e.g. to H. Schliemann). On the banks of the Pactolus two columns of a temple of the Greek period, probably the great temple of Cybele, are still

standing

STANDING

. More than one attempt to excavate this temple, the last by G. Dennis in 1882, has been made and prematurely brought to an end by lack of funds. In 1904 a few trial pits were sunk by M. Mendel for the Constantinople Museum, and the site was ultimately conceded to an American syndicate, for whom H. C. Butler of Princeton University undertook the task of excavation. The necropolis of the old Lydian city, a vast

series

SERIES (a Latin word from serere, to join)

of mounds, some of enormous size, lies on the north side of the Hermus, 4 or 5 m. from Sardis, a little south of the sacred Gygaean Lake, Coloe; here the Maeonian chiefs, sons, according to Homer, of the lake, were brought to sleep beside their mother. The

series

SERIES (a Latin word from serere, to join)

of mounds is now called Bin Tepe (Thousand Mounds). Several of them have been opened by modern excavators, but in every case it was found that treasure-seekers of an earlier time had removed any articles of value which had been deposited in the sepulchral chambers.
See K. Buresch, Aus Lydien (1898); G. Radet, La Lydie (1893) Kybebe (1908); W. M. Ramsay, The Letters to the Several Churches (19o4), and article in Hastings' Diet. of the Bible (1902). (D. G. H.)

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