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Encyclopedia Britannica - Main :: RAY-RHU |
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REYNARD THE FOX , a beast-epic, current in French, Dutch and German literature. The cycle of animal stories collected round the names of Reynard the Fox and Isengrim the Wolf in the 12th century seems to have arisen on the border-land of France and Flanders. Much of the material may be found in Aesop, in Physiologus, and in the 12th-century Disciplina Clericalis of Petrus Alfonsus. But the difference is very great. The intention of the trouveres who recited the exploits of Reynard was, in the earlier stages, in no sense didactic. The tales, like those of " Uncle Remus," were amusing in themselves; they were based on widely diffused folklore, and Reynard and his companions were not originally men disguised as animals. Jacob Grimm (Reinhart Fuchs, 1834) maintained their popular origin; his theories, which have been much contested, have received additional support from the researches of K. Krohn, who discovered many of the stories most characteristic of the cycle in existing Finnish folklore, where they can hardly have arrived through learned channels. There is abundant evidence that Isengrim and Reynard were firmly established in the popular imagination in the 13th century, and even earlier. Guibert de Nogent (De Vita sua, book 3, chap.viii., printed Paris, 1651), in referring to the disturbances at Laon in 1112, says that the bishop Gaudri was accustomed to call one of his enemies Isengrim, and it is obvious from the context that the taunt was perfectly understood by the popular mind. Philip the Fair is said to have annoyed Pope Boniface III., who died in 1303, by the representation of the " Procession Renart "; and in 12041206 in Flanders two opposing parties were designated Isangrini and Blavotini (blue-footed). The principal names of the Reynard cycle, and the earliest in use, were German. Reynard himself (Raginohardus, strong in counsel), Bruin the Bear , Baldwin the Ass, Tibert the Cat, Hirsent the She-wolf, had German names, most of which were used as person-names in Lorraine. Whatever the sources of the stories, it was in France that the cycle obtained its greatest vogue. The Roman de Renart as printed by Won (Paris, 4 vols., 1826) runs to over 40,000 lines, and contains a great number of detached episodes or branches, to which the trouveres gave a certain unity by attaching them to the traditionary feud
chivalry , and readily adapting itself to satire of the rich, of the forms of justice, and of the clergy.The early French originals are lost, the most ancient existing fragments being in Latin. The fable of the lion's sickness and his cure by the wolf's skin occurs in the Ecbasis cujusdam captivi per Tropologiam (ed. E. Voigt; Strassburg, 1875), written by a monk of St Evre at Toul (Meurthe-et-Moselle) about 940. Ysengrimus (ed. E. Voigt; Halle, 1884), a clerical satire written by Nivard of Ghent
pilgrimage of Bertiliana the Goat. Another Latin poem, Reinardus vulpes (ed. F. J. Mone; Stuttgart, 1832), contains in addition the theft of the bacon, and how Isengrim is induced to fish with his tail. A simpler version, derived probably from a French original
Ghent
The fable was, like other French works, known in England, but did not at once pass into the popular stock. Odo of Cheriton, who died in 1247, used the Reynard stories in his sermons, and many of them occur in his collection of Parabolae (ed. Hervieux, Fabulistes latins, 1884, vol. i.). The English poem of the Vox and the Wolf dates from the 13th century; and the " Nonne Preestes Tale " of Chaucer, in which, however, the fox is Rossel and the ass Brunel , is a genuine Reynard history.Willem's Reinaert de Vos was left incomplete, and the continuationabout 4000 lines in a more didactic veinwas added by an unknown writer of West Flanders about 1370. The first copy printed in any language was the Dutch prose version, Hystorie van Reynaert de Vos, printed at Gouda by Gheraert Leeuw in 1479. On this Caxton based his Historye of reynart the foxe (reprinted by E. Arber, 1878), which he finished on the 6th of June 1481. As a satire on the church, especially on monks and nuns, Reynard became popular with reformers, and numerous versions followed in England and Germany. A Low German version, Reineke Fuchs, with a prose commentary by Hinrek Alckmer (Henry of Alkmaar), was issued from the Antwerp press of Gheraert Leeuw in 1487. From this rifacimento was derived the Low German Reynke de Vos (ed. Hoffmann
Reynard is dealt with by Carlyle in an essay " On German Literature of the Fourteenth and Fifteenth Centuries " in the Foreign Quarterly Review (1831). An admirable account of the Reynard cycle is given by W. J. Thorns in his edition of Caxton's version for the Percy Society (1844). Prien's edition of Reynke de Vos contains bibliographical particulars of the German, Danish, Swedish, Icelandic and English editions (cp. Brunet, Manuel du libraire, s.v. Renart). The best edition of the Roman de Renart is by Ernest Martin (3 vols., Strassburg and Paris, 1881-1887). See also Leopold Sudre, Les Sources du roman de Renard (Paris, 189o) ; Jacob Grimm, Sendschreiben an C. Lachmann caber Reinhart Fuchs (Leipzig
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