PSYCHE (//vxi7)

This article appears in Volume V22, Page 544 of the Encyclopedia Britannica.

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PSYCHE (//vxi7) , in Greek mythology, the personification of the human soul. The story of the love of Eros (Cupid) for Psyche is a philosophical

allegory

ALLEGORY (iXXos, other, and ayopeuav, to speak)

, founded upon the Platonic conception of the soul. In this connexion Psyche was represented in Greek and Graeco-Roman art as a tender maiden, with bird's or butterfly's wings, or simply as a butterfly. Sometimes she is pursued and tormented by Eros, sometimes she revenges herself upon him, sometimes she embraces him in fondest affection. The tale of Cupid and Psyche, in the Metamorphoses of

Apuleius

APULEIUS, LUCIUS

, has nothing in common with this conception but the name. In it Psyche, the youngest daughter of a king, arouses the jealousy of

Venus

VENUS

, who orders Cupid to inspire her with love for the most despicable of men. Cupid, however, falls in love with her himself, and carries her off to a secluded spot, where he visits her by night, unseen and unrecognized by her. Persuaded by her sisters that her companion is a hideous

monster

, and forgetful of his warning, she lights a lamp to look upon him while he is asleep; in her ecstasy at his beauty
she lets fall a drop of burning oil upon the face of Cupid, who awakes and disappears. Wandering over the earth in

SEARCH, or VISIT AND SEARCH

of him, Psyche falls into the hands of

Venus

VENUS

, who forces her to undertake the most difficult tasks. The last and most dangerous of these is to fetch from the world below the box containing the ointment of beauty. She secures the box, but on her way back opens it and is stupefied by the vapour. She is only restored to her senses by contact with the arrow of Cupid, at whose entreaty Jupiter makes her immortal and bestows her in

marriage

MARRIAGE

upon her lover. The meaning of the

allegory

ALLEGORY (iXXos, other, and ayopeuav, to speak)

is obvious. Psyche, as the personification of the soul, is only permitted to enjoy her happiness so

long

LONG, GEORGE (1800-1879)
LONG, JOHN DAVIS (1838– )

as she abstains from ill-advised curiosity. The desire to pry into its nature brings suffering upon her; but in the end, purified by what she has undergone, she is restored to her former

condition

CONDITION (Lat. condicio, from condicere, to agree upon, arrange; not connected with conditio, from condere, conditum, to put together)

of bliss by the mighty power of love.
On this story see L. Friedlander, " Ueber das Marchen von Amor and Psyche " (in Darstellungen aus der Sittengeschichte Rams, 1888, vol. i.; for a treatment of the Greek conception, see E. Rohde, Psyche, 1894). For Psyche in art see A. Conze, De Psyches imaginibus quibusdam (1855); Max Collignon, Essai sur les monuments grecs et romains relatifs au mythe de Psyche (1877).

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