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Encyclopedia Britannica - Main :: LUP-MAL |
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LYCURGUS (Gr. AvKofpyor) , in Greek history, the reputed founder of the Spartan constitution. Plutarch opens his biography of Lycurgus with these words: " About Lycurgus the lawgiver it is not possible to make a single statement that is not called in question. His genealogy, his travels, his death, above all, his legislative and constitutional activity have been variously recorded, and there is the greatest difference of opinion as to his date." Nor has modern historical criticism arrived at any certain results. Many scholars, indeed, suppose him to be in reality a god or hero, appealing to the existence of a temple and cult of Lycurgus at Sparta as early as the time of Herodotus, (i. 66), and to the words of the Delphic oracle (Herod. i. 65)51rw o'E MP iiavreuooai .i &vOpwtrov gTL Kal tLa).AoV IMP uro/ial, W AvsOopyE. If this be so, he is probably to be connected with the cult of Apollo Lycius or with that of Zeus Lycaeus. But the majority of modern historians agree in accepting Lycurgus as an historical person, however widely they_may differ about his work
According to the Spartan tradition preserved by Herodotus, Lycurgus was a member of the Agiad house
minor . Simonides
motive
Ionia
Various beliefs were held as to the source from which Lycurgus derived his ideas of reform. Herodotus found the tradition current among the Spartans that they were suggested to Lycurgus by the similar Cretan institutions, but even in the 5th century there was a rival theory that he derived them from the Delphic oracle. These two versions are united by Ephorus, who argued that, though Lycurgus had really derived his system from Crete, yet to give it a religious sanction he had persuaded the Delphic priestess to express his views in oracular form. The Reforms.Herodotus says that Lycurgus changed " all the customs," that he created the military organization of Evcoporlac (enomoties), rpimcabes (triecades) and uvoartrea (syssitia), and that he instituted the ephorate and the council of elders. To him, further, are attributed the foundation of the apella (the citizen assembly), the prohibition of gold and silver currency, the partition
partition
Lycurgus, then, did not create any of the main elements of the Spartan constitution, though he may have regulated their powers and defined their position. But tradition represented him as finding Sparta the prey of disunion, weakness and lawlessness, and leaving her united, strong and subject to the most stable government which the Greek world had ever seen. Probably Grote comes near to the truth when he says that Lycurgus " is the founder of a warlike brotherhood rather than the law-giver of a political community." To him we may attribute the unification of the several component parts of the state, the strict military organization and training which soon made the Spartan hoplite the best soldier in Greece, and above all the elaborate and rigid system of education which rested upon, and in turn proved the strongest support of, that subordination of the individual to the state which perhaps has had no parallel in the history of the world. Lycurgus's legislation is very variously dated, and it is not possible either to harmonize the traditions or to decide with confidence between them. B.Niese (Hermes, xlii. 440 sqq.) assigns him to the first half of the' 7th century B.C. Aristotle read Lycurgus's name, together with that of Iphitus, on the discus at Olympia which bore the terms of the sacred truce, but even if the genuineness of the document and the identity of this Lycurgus with the Spartan reformer be granted, it is uncertain whether the discus belongs to the so-called first Olympiad, 776 B.C., or to an earlier date. Most traditions place Lycurgus in the 9th century: Thucydides, whom Grote follows, dates
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