LAODICEA AD LYCUMM (mod. Denizli, q.v.)

This article appears in Volume V16, Page 189 of the Encyclopedia Britannica.

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LAODICEA AD LYCUMM (mod. Denizli, q.v.) was founded probably by Antiochus II. Theos (26146 B.C.), and named after his wife Laodice. Its site is close to the station of Gonjeli on the Anatolian railway. Here was one of the oldest homes of Christianity and the seat of one of the seven churches of the

Apocalypse

. Pliny states (v. 29) that the town was called in older times Diospolis and Rhoas; but at an early period Colossae, a few miles to the

east

EAST
EAST, ALFRED (1849- )

, and Hierapolis, 6 m. to the north, were the

great

GREAT

cities of the neighbourhood, and Laodicea was of no importance till the Seleucid foundation (Strabo, p. 578). A favourable site was found on some low hills of alluvial formation, about 2 M. S. of the river Lycus (Churuk Su) and 9 m. E. of the confluence of the Lycus and Maeander. The

great

GREAT

trade route from the Euphrates and the interior passed to it through Apamea. There it forked, one branch going down the Maeander valley to

Magnesia

MAGNESIA

and thence north to Ephesus, a distance of about 90 m., and the other branch crossing the mountains by an easy pass to Philadelphia and the Hermus valley, Sardis, Thyatira and at last Pergamum. St Paul (Col. iv. 15) alludes to the situation of Laodicea beside
Colossae and Hierapolis; and the order in which the last five churches of the

Apocalypse

are enumerated (Rev. i. ii) is explained by their position on the road just described. Placed in this situation, in the centre of a very fertile

district

DISTRICT

, Laodicea became a rich city. It was famous for its money transactions (Cie. Ad Fam. ii. 17, iii. 5), and for the beautiful soft wool grown by the sheep of the country (Strabo 578). Both points are referred to in the

message

MESSAGE (a word occurring in slightly different forms in several languages, e.g. Fr. message, Span. mensaje, Ital. messagio; adapted from the Low Lat. missaticum, from mittere)

to the church (Rev. iii. 17, 18).
Little is known of the history of the town. It suffered greatly from a siege in the Mithradatic war, but soon recovered its prosperity under the Roman empire. The Zeus of Laodicea, with the curious epithet Azeus or Azeis, is a frequent symbol on the city coins. He is represented

standing

STANDING

, holding in the extended right hand an eagle, in the left a spear, the hasta pura. Not far from the city was the temple of Men Karou, withA a great medical school; while Laodicea itself produced some famous Sceptic philosophers, and gave origin to the royal family of Polemon and Zenon, whose curious history has been illustrated in

recent

RECENT

times (W. H. Waddington, Melanges de Numism. ser. ii.; Th. Mommsen, Ephem. Epigraph. i. and ii.; M. G. Rayet, Milet et le Golfe Latmique, chap. v.). The city fell finally into decay in the frontier wars with the Turkish invaders. Its ruins are of wide extent, but not of great beauty or

interest

INTEREST

; there is no doubt, however, that much has been buried beneath the surface by the frequent earthquakes to which the

district

DISTRICT

is exposed (Strabo 58o; Tac. Ann. xiv. 27).
See W. M. Ramsay, Cities and Bishoprics of Phrygia, i.-ii. (1895) ; Letters to the Seven Churches (1904); and the beautiful drawings of Cockerell in the Antiquities of

Ionia

IONIA

, vol. iii. pl.47-51. (A. H. S.)

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