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Encyclopedia Britannica - Main :: JUN-KHA |
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KALAHARI DESERT). The Bechuana family maybe classed in two great divisions, the western or Bechuana proper, and the eastern or Basuto. The Bechuana proper consist of a large number of tribes, whose early history is extremely confused and involved owing to continual inter-tribal wars and migrations, during which many tribes were practically annihilated. Further con-fusion was produced by subsequent marauding expeditions by the coast " Kaffirs." An ingenious attempt to disentangle the highly complicated tribal movements which took place in the early 19th century may be found in Stow's Native Races of South Africa. One migration of particular interest
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The Bechuana, though not so tall as Kaffirs, average 5 ft. 6 in. in stature; they are of slender build and their musculature is but moderately developed except where a Kaffir strain is found. Their skin is of a reddish-brown or bronze colour, and their features are fairly regular, though in all cases coarser than those of Europeans. One of their chief peculiarities lies in the fact that each tribe respects (usually) a particular animal, which the members of the tribe may not eat, and the killing of which, if necessary, must be accompanied by profuse apologies and followed by Subsequent purification. Many of the tribes take their name from their siboko, as the animal in question is called; e.g. the Batlapin, " they of the fish "; Bakuena, " they of the crocodile." The siboko of the Barolong, who as a tribe are accomplished smiths, is not an animal but the metal iron; other tribes have adopted as their particular emblem respectively the sun, rain, dew, &c. Certain ceremonies are performed in honour of the tribal emblem, hence an inquiry as to the tribe of an individual is put in the form " What do you dance?" In certain tribes the old and feeble and the sickly children were killed, and albinos and the deaf and dumb exposed; those born blind were strangled, and if a mother died in childbirth the infant was buried alive in the same grave. With the extension of British authority these practices were prohibited. Circumcision is universally practised, though there is no fixed age for it. It is performed at puberty, when the boys are secluded for a period in the bush
speaker has either supported or condemned, not forgetting to clear his own character of any imputation. These public assemblies are now, except in Basutoland, of very rare occurrence. The clothing of the men consists of a leather bandage; the women wear a skin apron, reaching to the knee, under which is a fringed girdle. Skin cloaks (harass) are worn by both sexes, with the difference that the male garment is distinguished by a collar. The hair is kept short for the most part; women shave the head, leaving a tuft on the crown which is plastered with fat and earth, and adorned with beads. Beads are worn, and various bracelets of iron, copper and brass. The Bechuana are mainly an agricultural people, the Bangwaketse and ,Bakuena excelling as cultivators. Cattle they possess, but these are used chiefly for the purpose of purchasing wives, especially among the Basuto. At the same time they are excellent craftsmen, and show no little skill in smelting and working iron and copper and the preparation of hides and pottery vessels. The most efficient smiths are the Barolong and Bamangwato (the latter were spared by the Matabele chief Umsilikazi on this account); the Bangwaketse excel as potters; the Barolong as wood
series of pits. Their religious beliefs are very vague; they appear to recognize a somewhat indeterminate spirit of, mainly, evil tendencies, called Mori-ma. The plural form of this word, Barimo, is used of the manes of dead ancestors, to whom a varying amount of reverence is paid. There is universal belief in charms and witchcraft, and divination by means of dice is common. Witch-doctors, who are supposed to counteract evil magic, play a not insignificant part, and the magician who claims the power of making rain occupies a very important position, as might be expected among an agricultural people inhabiting a country where droughts are not infrequent. They have a great dread of anything connected with death; when an old man is on the point of expiring, a net is thrown over him, and he is dragged from his hut by a hole in the wall
Polygamy is the rule, but, except in the case of chiefs, is not found to the same extent as among the Zulu-Xosa [Kaffirs]. The woman is purchased from her father, chiefly by means of cattle, though among the western Bechuana other articles are included, many of which become the property of the girl herself. The wives live in separate huts, and the first is given priority over those purchased subsequently. Chastity after marriage is the rule, and adultery
The Bechuana language, which belongs to the Bantu linguistic family, is copious, with but few slight dialectic differences, and is free from the Hottentot elements found in the Kaffir and Zulu tongues. The richness of the language may be judged from the fact that, though only oral until reduced to writing by the missionaries, it has sufficed for the translation of the whole Bible. End of Article: KALAHARI If you wish, you can link directly to this article.
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