-
Skip These Ads
-
Skip These Ads|
|
 |
Click here and add this page to your favorites!
|
Encyclopedia Britannica - Main :: INV-JED |
|
|
ISAEUS (c.42o B.C.-C. 350 B.c.) , Attic orator, the chronological limits of whose extant work fall between the years 390 and 353 B.C., is described in the Plutarchic life as a Chalcidian; by Suidas, whom Dionysius follows, as an Athenian. The accounts have been reconciled by supposing that his family sprang from the settlement (ic)o povx1a) of Athenian citizens among whom the lands of the Chalcidian hippobutae (knights) had been divided about 509 B.C. In 411 B.C. Euboea (except Oreos) revolted from Athens; and it would not have been strange if residents of Athenian origin had then migrated from the hostile island to Attica. Such a connexion with Euboea would explain the non-Athenian name Diagoras which is borne by the father of Isaeus, while the latter is said to have been " an Athenian by descent" ('ABrlvaios TO 7ivos). So far as we know, Isaeus took no part in the public affairs of Athens. " I cannot tell," says Dionysius, " what were the politics of Isaeusor whether he had any politics at all." Those words strikingly attest the profound change which was passing over the life of the Greek cities. It would have been scarcely possible, fifty years earlier, that an eminent Athenian with the powers of Isaeus should have failed to leave on record some proof of his interest
Isaeus (who was born probably about 420 B.C.) is believed to have been an early pupil of Isocrates, and he certainly Was a student of Lysias. A passage of Photius has been understood as meaning that personal relations had existed between Isaeus and Plato, but this view appears erroneous.' The profession of Isaeus was that of which Antiphon had been the first representative at Athensthat of a Xoyoypadios, who composed speeches which his clients were to deliver in the law-courts. But, while Antiphon had written such speeches chiefly (as Lysias frequently) for public causes, it was with private causes that Isaeus was almost exclusively concerned. The fact marks the progressive subdivision of labour in his calling, and the extent to which the smaller interests of private life now absorbed the attention of the citizen. The most interesting recorded event in the career of Isaeus is one which belongs to its middle periodhis connexion with Demosthenes. Born in 384 B.C., Demosthenes attained his civic majority in 366. At this time he had already resolved to ' See further Jebb's Attic Orators from Antiphon to Isaeus, (ii. 264). prosecute the fraudulent guardians who had stripped him of his patrimony. In prospect of such a legal contest, he could have found no better ally than Isaeus. That the young Demosthenes actually resorted to his aid is beyond reason-able doubt. But the pseudo-Plutarch embellishes the story after his fashion. He says that Demosthenes, on coming of age, took Isaeus into his house
350 B.C. Isaeus has a double claim on the student of Greek literature. He is the first Greek writer who comes before us as a consummate master of strict forensic controversy. He also holds a most important place in the general development of practical oratory, and therefore in the history of Attic prose. Antiphon marks the beginning of that development, Demosthenes its consummation. Between them stand Lysias and Isaeus. The open, even ostentatious, art of Antiphon had been austere and rigid. The concealed art of Lysias had charmed and persuaded by a versatile semblance of natural grace and simplicity. Isaeus brings us to a final stage of transition, in which the gilts distinctive of Lysias were to be fused into a perfect harmony with that masterly art which receives its most powerful expression in Demosthenes. Here, then, are the two cardinal points by which the place of Isaeus must be determined. We must consider, first, his relation to Lysias; secondly, his relation to Demosthenes. A comparison of Isaeus and Lysias must set out from the distinction between choice of words (XiEls) and mode of putting words together (ebvOeats). In choice of words, diction, Lysias and Isaeus are closely alike. Both are clear, pure, simple, concise; both have the stamp of persuasive plainness (&cPiXsis), and both combine it with graphic power (EVapysta). In mode of putting words together, composition, there is, however a striking difference. Lysias threw off the stiff restraints of the earlier periodic style, with its wooden monotony; he is too fond indeed of antithesis always to avoid a rigid effect; but, on the whole, his style is easy, flexible and various; above all, its subtle art usually succeeds to appearing natural. Now this is just what the art of Isaeus does not achieve. With less love of antithesis than Lysias, and with a diction almost equally pure and plain, he yet habitually conveys the impression of conscious and confident art. Hence he is least effective in adapting his style to those characters in which Lysias peculiarly excelledthe ingenuous youth, the homely and peace-loving citizen. On the other hand, his more open and vigorous art does not interfere with his moral persuasiveness where there is scope for reasoned remonstrance, for keen argument or for powerful denunciation. Passing from the formal to the real side of his work, from diction and composition to the treatment of subject-matter, we find the divergence wider still. Lysias usually adheres to a simple four-fold divisionproem, narrative, proof, epilogue. Isaeus frequently interweaves the narrative with the proof? He shows the most dexterous ingenuity in adapting his manifold tactics to the case in hand, and often " out-generals " (KaTauTpaTrfys?) his adversary by some novel and daring disposition of his forces. Lysias, again, usually contents himself with a merely rhetorical or sketchy. proof ; Isaeus aims at strict logical demonstration, worked out through all its steps. As 1 Plat. De glor. Athen. p. 350 C, where he mentions robs 'Ieo-Kparels sal 'Avrtwvras Kai 'Ieaious among Tabs iv rais exoXais ra p EipaKia 7rpoSLSaUKODTe.S. s Here he was probably influenced by the teaching of Isocrates. The forensic speech of Isocrates known as the Aegineticus (Or. xix.), which belongs to the peculiar province of Isaeus, as dealing with a claim to property (iiriSucaata), affords perhaps the earliest example of narrative and proof thus interwoven. Earlier forensic writers had kept the St iy,fats and 7rtarEls distinct, as Lysias does. Sir William Jones well remarks, Isaeus lays close siege to the under-standings of the jury.' Such is the general relation of Isaeus to Lysias. What, we must next ask, is the relation of Isaeus to Demosthenes ? The Greek critic who had so carefully studied both authors states his own view in broad terms when he declares that " the power of Demosthenes took its seeds and its beginnings from Isaeus ' ( Dion
original
The pseudo-Plutarch, in his life of Isaeus, mentions an Art of Rhetoric and sixty-four speeches, of which fifty were accounted genuine. From a passage of Photius it appears that at least 5 the fifty speeches of recognized authenticity were extant as late
The titles of the lost speeches confirm the statement of Dionysius that the speeches of Isaeus were exclusively forensic; and only three titles indicate speeches made in public causes. The remainder, concerned with private causes, may be classed under six heads:0) KXrlpocoicases of claim to an inheritance; (2) 'e7rlKXrfptKOIcases of claim to the hand of an heiress; (3) SialtKaeialcases of claim of property; (4) a3roaraaf.oucases of claim to the ownership of a slaves (5) iyybissaction brought against a surety whose principal had made default; (6) avrespoola (as=7rapaypa4n)a special
Eleven of the twelve extant speeches belong to class (I), the KX71piKoi, or claims to an inheritance. This was probably.the branch of practice in which Isaeus had done his most important and most characteristic work. And, according to the ancient custom, this class of speeches would therefore stand first in the manuscript collections of his writings. The case of Antiphon is parallel: his speeches in cases of homicide (g5ovucoi) were those on which his reputation mainly depended, and stood first in the manuscripts. Their exclusive preservation, like that of the speeches made by Isaeus in will-cases, is thus primarily an accident of manuscript tradition, but partly also the result of the writer's special
Six of the twelve extant speeches are directly concerned with claims to an estate; five others are connected with legal proceedings arising out of such a claim. They may be classified thus (the name given in each case being that of the person whose estate is in dispute) : I. Trials of Claim to an Inheritance (StaSiKaatat). I. Or. i., Cleonymus. Date between 36o and 353 B.C. 2. Or. iv., Nicostratus. Date uncertain. 3. Or. vii., Apollodorus. 353 B.C. 4. Or. viii., Ciron. 375 B.C. 5. Or. ix., Astyphilus. 369 B.C. (c. 390, Schomann). 6. Or. x., Aristarchus. 377371 B.C. (386-384, Schomann). This is what Dionysius means when he says (Isaeus, 6,) that Isaeus differs from Lysiasrip pit KaT' EvBbp77pa rl X yety aAMa KaT' E7rtxeiprlpa. Here the " enthymeme " means a rhetorical syllogism with one premiss suppressed (curtum, Juv. vi. 449) ; " epicheireme," such a syllogism stated in full. Cf. R. Volkmann, Rhetorik der Griechen and Romer, 1872, pp. 153 f. ' Cleon's speech in Thuc. iii. 37, 38, works out this image with remarkable force; within a short space we have Iuv&aews aytbvrwv rolwvSE aytavwvaywvlerilsaywvi~EaBatavTa}wVC~EOB4Caywvo-BEras,. See Attic Orators, vol. i. 39; ii. 304. 5 For the words of Photius (cod. 263), robrwv Si of ra yvifalov sapruprtOivres v' KaraXEiirovrat povov, might be so rendered as to imply that, besides these fifty, others also were extant. See Att. Orat. ii. 311, note 2. 6 Forty-four are given in Thalheim's ed. 7 The second of our speeches (the Meneclean) was discovered in the Laurenti: n Library in 1785, and was edited in that year by Tyrwhitt. In editions previous to that date, Oration i. is made to conclude with a few lines which really belong to the end of Orat. ii. ( 47, aXa' E7rstIr) rb 7rpaypa . . . il,nt ieaa0s), and this arrangement is followed in the translation of Isaeus by Sir William Jones, to whom our second oration, was, of course, then (1779) unknown. In Oration i. all that follows the words pr) 7roliheavres in 22 was first published in 1815 by Mai, from a MS. in the Ambrosian Library at Milan. 14 I I. Actions for False Witness (Sinai 0tv5oaprvpi&w). 1. Or. ii., Menecles. 354 B.C. 2. Or. iii., Pyrrhus. Date uncertain, but comparatively late
3. Or. vi., Philoctemon. 364-363 B.C. IV. Indictment of a Guardian for Maltreatment of a Ward (eiaayyEXta sw camws 6piavov). Or.' xi., Hagnias. 359 B.C. V. Appeal from Arbitration to a Dicastery (44eocs). Or. xii., For Euphiletus. (Incomplete.) Date uncertain. The speeches of Isaeus supply valuable illustrations to the early history of testamentary law. They show us the faculty of adoption, still, indeed, associated with the religious motive in which it originated, as a mode of securing that the sacred rites of the family shall continue to be discharged by one who can call himself the son of the deceased. But practically the civil aspect of adoption is, for the Athenian citizen, predominant over the religious; he adopts a son in order to bestow property on a person to whom he wishes to bequeath it. The Athenian system, as interpreted by Isaeus, is thus intermediate, at least in spirit, between the purely religious stand-point of the Hindu and the maturer form which Roman testamentary law had reached before the time of Cicero .l As to the form of the speeches, it is remarkable for its variety. There are three which, taken together, may be considered as best representing the diversity and range of their author's power. The fifth, with its simple but lively diction, its graceful and persuasive narrative, recalls the qualities of Lysias. The eleventh, with its sustained and impetuous power, has no slight resemblance to the manner of Demosthenes. The eighth is, of all, the most characteristic, alike in narrative and in argument. Isaeus is here seen at his best. No reader who is interested in the social life of ancient Greece need find Isaeus dull. If the glimpses of Greek society which he gives us are seldom so gay and picturesque as those which enliven the pages of Lysias, they are certainly not less suggestive. Here, where the innermost relations and central interests of the family are in question, we touch the springs of social life; we are not merely presented with scenic details of dress and furniture, but are enabled in no small degree to conceive the feelings of the actors.The best manuscript of Isaeus is in the British Museum,Crippsianus A (= Burneianus 95,113th century),which contains also Antiphon, Andocides, Lycurgus and Dinarchus. The next best.is Bekker's Laurentianus B (Florence), of the 15th, century. Besides these, he used Marcianus L (Venice), saec. 14, Vratislaviensis Z saec. 142 and two very inferior MSS. Ambrosianus A. 99, P (which he dismissed after Or. i.), and Ambrosianus D. 42, Q (which contains only Or. i., ii.). Schumann, in his edition of 1831, generally followed Bekker's text; he had no fresh apparatus beyond a collation of a Paris MS. R in part of Or. i.; but he had sifted the Aldine more carefully. Baiter and Sauppe (185o) had a new collation of A, and also used a collation of Burneianus 96, M, given by Dobson in vol. iv. of his edition (1828). C. Scheibe (Teubner, 186o) made it his especial aim to complete the work of his predecessors by restoring the correct Attic forms of words; thus (e.g.) he gives'i-yyba for iveyba, &Sipe, for SSlaev, and the like,following the consent of the MSS., however, in such forms as the accusative of proper names in -nv rather than -n, or (e.g.) the future avi roai rather than avoI ai., &c., and on such doubtful points as cpparepes instead of pa.ropes, or EiXnOvtas instead of ELX&Ouiat.EDI'IIONS.Editio princeps (Aldus, Venice, 1513); in Oratores Altici, by I. Bekker (18231828); W. S. Dobson (1828); J. G. Baiter and Hermann Sauppe (185o): separately, by G. F. Schumann, with commentary (1831); C. Scheibe (186o) (Teubner series , new ed. by T. Thalheim, 1903); H. Buermann (1883); W. Wyse (1904). English translation by Sir William Jones, 1779.On Isaeus generally see Wyse's edition; R. C. Jebb, Attic Orators; F. Blass, Die attische Beredsamkeit (2nd ed., 18871893); and L. Moy, Etude sur les plaidoyers d'Isee (1876). (R. C. J.) End of Article: ISAEUS (c.42o B.C.-C. 350 B.c.) If you wish, you can link directly to this article.
<a href="http://jcsm.org/StudyCenter/Encyclopedia/INV_JED/ISAEUS_c42o_BC_C_350_Bc_.html"> ISAEUS (c.42o B.C.-C. 350 B.c.) </a> |
|
|
(Previous) ISABNORMAL (or ISANOMALOUS) LINES |
(Next) ISAIAH |
Jesus Christ Saves Ministries, P.O. Box 70696, Pasadena, CA 91117JCSM is a 501(c)(3), non-profit organization. Copyright © 1997-present. |
Free & Cheap Cell
Phones |
Cheap Long Distance
Phone Service Carriers |
Talk America Local Phone Service
|
Ztel & MCI - Unlimited Long Distance
Compare
Cell Phone Plans & Companies |
International Calling Cards & Prepaid Phone Cards |
Voice Over IP Broadband Internet Phone
Service | Wireless
Phone Plans & Cheap Cell Phones
|
_____________________________________________________________________________
Online First Aid and CPR Certification . The Online Christ Centered Ministries . The Skeptic's Annotated Bible: Corrected and Explained . The Inerrancy Discussion Board . Free Email Accounts . Home Equity Loans . JasonGastrich.com . The Missions, Apologetics, and Creation Bible Conference . Young Earth Creation Science . San Diego Music Lessons . 10,000 Wise Quotes and Spiritual Sayings . Gastrich.net . Maximizing the Internet: 12 Keys to Success . Louisiana Baptist University . NKJV Web Hosting and Services . Michael Newdow . San Diego Soccer Training . Christian Guitar Lessons . Jesus Christ Saves Ministries . Eternal Security
