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INFANTICIDE , the killing of a newly-born child or of the matured foetus. When practised by civilized peoples the subject of infanticide concerns the criminologist and the jurist; but its importance in anthropology, as it involves a widespread practice among primitive or savage nations, requires more detailed attention. J. F. McLennan (Studies in Ancient History, pp. 75 et seq.) suggests that the practice of female infanticide was once universal, and that in it is to be found the origin of exogamy. Much evidence, however, has been adduced against this hypothesis by Herbert Spencer
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Infanticide may be said to arise from four reasons. It may be I) an act of callous brutality or to satisfy cannibalistic cravings. A Fuegian, Darwin relates, dashed his child's brains out for upsetting a basket of fish. An Australian, seeing his infant son ill, killed, roasted and ate him. In some parts of Africa the negroes bait lion-traps with their own children. Some South American Indians, such as the Moxos, abandon or kill them without reason; while African and Polynesian cannibals eat them without the excuse of the periodic famines which made the Tasmanians regard the birth of a child as a piece of good fortune. 2. Or infanticide may be the result of the struggle for existence. Thus in Polynesia, while the climate ensures food in plenty, the relative smallness of the islands imposed the custom on all families without distinction. In the Hawaiian Islands all children, after the third or fourth, were strangled or buried alive. At Tahiti fathers had the right (and used it) of killing their newly-born children by suffocation. The chiefs were obliged by custom to kill all their daughters. The society of the Areois, famous in the Society Islands, imposed infanticide upon the women members by oath. In other islands all girl-children were spared, but only two boys in each family were reared. The difficulties of suckling partly explain the custom of killing twins. For the same reason the Eskimo and Red Indians used to bury theinfant with the mother who died in child-birth. Among warrior and hunter tribes, where women could not act as beasts of burden as in agricultural communities, and where a large number of girls were likely to attract the hostile attentions of neighbouring tribesmen, girl-babies were murdered. Arabs, in ancient times, buried alive the majority of female children. In many lands infanticide was regarded as a meritorious act on the part of a parent, done, as a precaution against famine, in the interests of the tribe. In other parts of the world, infanticide results from customs which impose heavy burdens on child-rearing. Of these artificial hardships the best example is afforded by India. There the practice, though forbidden by both the Vedas and the Koran, prevailed among the Rajputs and certain aboriginal tribes. Among the aristocratic Rajputs, it was thought dishonourable that a girl should remain unmarried. Moreover, a girl may not marry below her caste; she ought to marry her superior, or at least her equal. This reasoning was most powerful with the highest castes, in which the disproportion of the sexes was painfully apparent. But, assuming marriage to be possible, it was ruinously expensive to the bride's father, the cost in the case of some rajahs having been known to exceed Ioo,000. To avoid all this, the Rajput killed a proportion of his daughterssometimes. in a very singular way. A pill of tobacco and bhang might be given to the new-born child; or it was drowned in milk;1 or the mother's breast was smeared with opium or the juice of the poisonous datura. A common method was to cover the child's mouth with a plaster of cow-dung, before it drew breath. Infanticide was also practised to a small extent by some sects of the aboriginal Khonds and by the poorer hill-tribes of the Himalayas. Where infanticide occurs in India, though it really rests on the economic facts stated, there is usually some poetical tradition of its origin. Infanticide from motives of prudence was common among some American Indian tribes of the northwest, with whom the " potlatch " was an essential part of their daughter's marriage ceremonies. 3. Or infanticide may be in the nature of a religious observance. The gods must be appeased with blood, and it is believed that no sacrifice can be so pleasing to them as the child of the worshipper. Such were the motives impelling parents to the burning of children in the worship of Moloch. In India children were thrown into the sacred river Ganges, and adoration paid to the alligators who fed on them. Where the custom prevails as a sacrifice the male child is usually the victim.4. Or, finally, infanticide may have a social or political reason. Thus at Sparta (and in other places in early Greek and Roman history) weakly or deformed children were killed by order of the state, a custom approved in the ideal systems of Aristotle and Plato, and still observed among the Eskimo and the Kamchadales. Law.The crime of infanticide among civilized nations is still frequent. It is however due in most cases to abnormal causes, such as a sudden access of insanity, privation, unreasoning dislike to the child, &c. It is most closely connected with illegitimacy in the class of farm and domestic servants, the more common motive being the terror of the mother of incurring the disgrace with which society visits the more venial offence. Often, however, it is inspired by no better motive than the wish to escape the burden of the child's support. The granting of affiliation orders thus tends to save the lives of many children, though it provides a motive for the paramour sometimes to share in the crime. The laws of the European states differ widely on this subjectsome of them treating infanticide as a special crime, others regarding it merely as a case of murder In Baluchistan, where children are often drowned in milk, there is a euphemistic proverb: " The lady's daughter died drinking milk." of unusually difficult proof. In the law of England infanticide is murder or manslaughter according to the presence or absence of deliberation. The infant must be a human being in the legal sense; and " a child becomes a human being when it has completely proceeded in a living state from the body of its mother, whether it has breathed or not, and whether it has an independent circulation or not, and whether the navel- string
capital punishment, and partly that, whatever be the intrinsic character of the act, juries will not convict or the executive will not carry out the sentence. Earl
capital sentence should be pronounced upon mothers for the killing of children within six months after birth. When there has been a verdict of murder, sentence of death must be passed, but the practice of the Home Office, as laid down in 1908, is invariably to commute the death sentence to penal servitude for life. The circumstances of the case and the disposition and general progress of the prisoners under discipline in a convict prison are then determining factors in the length of subsequent detention, which rarely exceeds three years. After release, the prisoner's further progress is carefully watched, and if it is seen to be to her advantage the conditions of her release are cancelled and she is restored to complete freedom.In India measures against the practice were begun towards the end of the 18th century by Jonathan Duncan and Major Walker. They were continued by a series of able and earnest officers during the 19th century. One of its chief events, representing many minor occurrences, was the Amritsar durbar of 1853, which was arranged by Lord Lawrence. At that meeting the chiefs residing in the Punjab and the trans-Sutlej states signed an agreement engaging to expel from caste every one who committed infanticide, to adopt fixed and moderate rates of marriage expenses, and to exclude from these ceremonies the minstrels and beggars who had so greatly swollen the expense. According to the present law, if the female children fall below a certain percentage in any tract or among any tribe in northern India where infanticide formerly prevailed, the suspected village
It is difficult to say to what extent infanticide prevails in the United Kingdom. At one time a large number of children were murdered in England for the purpose of obtaining theburial money from a benefit club,l but protection against this risk
In the United States, the elements of this offence are practically the same as in England. The wilful killing of an unborn child is not manslaughter unless made so by statute. To constitute manslaughter under Laws N.Y. 1869, ch. 631, by attempts to produce miscarriage, the " quickening " of the child must be averred and proved (Evans v. People, 49 New York
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