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HOWE, JOHN (1630-17o6) , English Puritan divine, was born on the 17th of May 163o at Loughborough, Leicestershire, where his father was vicar. On the 19th of May 1647 he entered Christ's College, Cambridge , as a sizar, and in the following year took his degree of B.A. During his residence at the university he made the acquaintance of Ralph Cudworth, Henry More and John Smith
Cambridge , he migrated to Oxford, where he became fellow and chaplain of Magdalen College, proceeding M.A. in 1652. He was then ordained by Charles Herle (1598-1659), the Puritan rector of Winwick, and in 1654 went as perpetual curate to Great Torrington in Devon, where he preached the discourses which later took shape in his treatises on The Blessedness of the Righteous and on Delighting in God. In the beginning of 1657 a journey to London accidentally brought Howe under the notice of Cromwell, who made him his domestic chaplain. In this position his conduct was such as to win the praise of even the bitterest enemies of his party. Without overlooking his fellow-Puritans, he was always ready to help pious and learned men of other schools. Seth Ward (afterwards bishop of Exeter) and Thomas Fuller were among those who profited by Howe's kindness, and were not ashamed subsequently to express their gratitude for it. On the resignation of Richard Cromwell, Howe returned to Great Torrington, to leave it again in 1662 on the passing of the Act of Uniformity. For several years he led a wandering and uncertain life, preaching in secret as occasion offered to handfuls of trusted hearers. Being in straits he published in 1668 The Blessedness of the Righteous ; the reputation which he thus acquired procured him an invitation from Lord Massereene, of Antrim Castle, Ireland, with whom he lived for five or six years as domestic chaplain, frequently preaching in public, with the approval of the bishop of the diocese. Here too he produced the most eloquent of his shorter treatises, The Vanity of Man as Mortal, and On Delighting in God, and planned his best work
Hall
For five years after his settlement in London Howe enjoyed comparative freedom, and was on not unfriendly terms with many eminent Anglicans, such as Stillingfleet, Tillotson, John Sharp
worship had been granted. In 1694 and 1695 he published various treatises on the subject of the Trinity, the principal being A Calm and Solemn Inquiry concerning the Possibility of a Trinity in the Godhead. The second part of The Living Temple, entitled Animadversions on Spinosa and a French Writer pretending to confute him, with a recapitulation of the former part and an account of the destitution and restitution of God's Temple among Men, appeared in 1702. In 1701 he had some controversy with Daniel Defoe on the question of occasional conformity. In 1705 he published a discourse On Patience in the Expectation of Future Blessedness, but his health had begun to fail, and he died in London on the 2nd of April 1706. Richard Cromwell visited him in his last illness.Though excelled by Baxter as a pulpit orator, and by Owen in exegetical ingenuity and in almost every department of theological learning, Howe compares favourably with either as a sagacious and profound thinker, while he was much more successful in combining religious earnestness and fervour of conviction with large-hearted tolerance and cultured breadth of view. He was a man of high principle and fine presence, and it was said of him " that he never made an enemy and never lost a friend." The works published in his lifetime, including a number of sermons, were collected into 2 vols. fol. in 1724, and again reprinted in 3 vols. 8vo. in 1848. A complete edition of the Whole Works, including much posthumous and additional matter, appeared with a memoir in 8 vols. in 1822; this was reprinted in I vol. in 1838 and in 6 vols. in 1862-1863. E. Calamy's Life (1724) forms the basis of The Life and Character of Howe, with an Analysis of his Writings, by Henry Rogers (1836, new ed. 1863). See also a sketch by R. F. Horton (1896). End of Article: HOWE, JOHN (1630-17o6) If you wish, you can link directly to this article.
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