HOOPER, JOHN (d. 1555)

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HOOPER, JOHN (d. 1555) , bishop of Gloucester and Worcester and

martyr

MARTYR (Gr. pimp or µaprvs)

, was born in Somerset about the end of the 15th century and graduated B.A. at Oxford in 151g. He is said to have then entered the Cistercian monastery at Gloucester; but in 1538 a John Hooper appears among the names of the Black friars at Gloucester and also among the White friars at Bristol who surrendered their houses to the king. A John Hooper was likewise canon of Wormesley priory in Ilerefordshire;but identification of any of these with the future bishop is doubtful. .The Greyfriars' Chronicle says that Hooper was " sometime a white monk "; and in the sentence pronounced against him by Gardiner he is described as " oli.m rnonachus de Cliva Ordinis C'i.sterciensis," i.e. of the Cistercian

house

at Cleeve in Somerset. On the other hand, at his deprivation he was not accused, like the other married bishops who had been monks or friars, of infidelity to the vow of chastity; and his own letters to

Bullinger

BULLINGER, HEINRICH (1504-1575)

are curiously reticent on this part of his history. He there speaks of himself as being the only son and

heir

HEIR (Lat. heres, from a root meaning to grasp, seen in heres or erus, master of a
house
- HOUSE
- HOUSE (O. Eng. hiss, a word common to Teutonic languages, cf. Dut. huis, Ger. Haus; in Gothic it is only found in gudhiss, a temple; it may be ultimately connected with the root of " hide," conceal)
, Gr. xeip, hand, Sans. hat ana, hand)

of his father and as fearing to be deprived of his inheritance if he adopted the reformed religion. Before 1546 he had secured employment in the household of Sir Thomas Arundell, a man of influential connexions. Hooper speaks of himself at this period as being " a courtier and living too much of a court life in the palace of our king." But he chanced upon some of Zwingli's works and

Bullinger

BULLINGER, HEINRICH (1504-1575)

's commentaries on St Paul's epistles; and after some molestation in England and some correspondence with Bullinger on the lawfulness of complying against his conscience with the established religion, he determined to secure what property he could and take

refuge

REFUGE

on the continent. He had an adventurous journey, being twice imprisoned, driven about for three months on the sea, and reaching Strassburg in the midst of the Schmalkaldic war. There he married Anne de Tserclaes, and later on he proceeded by way of Basle to Zurich, where his Zwinglian convictions were confirmed by constant intercourse with Zwingli's successor, Bullinger.
It was not until May 1549, after he had published various works at Zurich, that Hooper again arrived in England. He at once became the principal champion of Swiss Protestantism against the Lutherans as well as the Catholics, and was appointed chaplain to Protector Somerset. Somerset's fall in the following October endangered Hooper's position, and for a time he was in hourly dread of imprisonment and martyrdom, more especially as he had taken a prominent part against Gardiner-and Bonner, whose restoration to their sees was now anticipated. Warwick, afterwards duke of Northumberland, however, overcame the reactionaries in the Council, and early in 1550 the Reformation resumed its course. Hooper became Warwick's chaplain, and after a course of Lent lectures before the king he was offered the bishopric of Gloucester. This led to a prolonged controversy; Hooper had already denounced the " Aaronic vestments " and the oath by the saints, prescribed in the new Ordinal; and he refused to be consecrated according to its rites. Cranmer, Ridley, Bucer and others urged him to submit in vain; confinement to his house by order of the Council proved equally in-effectual; and it was not until he had spent some weeks in the

Fleet

FLEET

prison that the " father of

nonconformity

NONCONFORMITY, LAW RELATING TO

" consented to conform, and Hooper submitted to consecration with the legal ceremonies (March 8, 1551).
Once seated in his bishopric Hooper set about his episcopal duties with exemplary vigour. His visitation of his diocese (printed in English Hist. Rev. Jan. 1904, pp. 98-121) revealed a condition of almost incredible ignorance among his clergy. Fewer than half could say the Ten Commandments; some could not even repeat the Lord's Prayer in English. Hooper did his best in the time at his disposal; but in less than a year the bishopric of Gloucester was reduced to an archdeaconry and added to Worcester, of which Hooper was made bishop in succession to Nicholas Heath (q.v.). He was opposed to Northumberland's plot for the exclusion of Mary from the throne; but this did not save him from speedy imprisonment. Be was sent to tire

Fleet

FLEET

on the 1st of September 1553 on a doubtful charge of debt to the queen; but the real cause was his stanchness to a religion which was still by law established. Edward V'I.'s legislation was, however, repealed in the following month, and in March
1554 Hooper was deprived of his bishopric as a married man. There was still no statute by which he could be condemned to the stake, but Hooper was kept in prison; and the revival of the heresy acts in December 1554 was swiftly followed by execution. On the 29th of January 1555, Hooper, Rogers, Rowland T:ry for and others were condemned by Gardiner and
degraded by Bonner. Hooper was sent down to suffer at Gloucester, where he was burnt on the 9th of February, meeting his fate with steadfast courage and unshaken conviction.
Hooper was the first of the bishops to suffer because his Zwinglian views placed him further beyond the pale than Cranmer, Ridley and Latimer. He represented the extreme reforming party in England. While he expressed dissatisfaction with some of Calvin's earlier writings, he approved of the Consensus Tigurinus negotiated in 1549 between the Zwinglians and Calvinists of Switzerland; and it was this form of religion that he laboured to spread in England against the wishes of Cranmer, Ridley, Bucer, Peter

Martyr

MARTYR (Gr. pimp or µaprvs)

and other more conservative theologians. He would have reduced episcopacy to narrow limits; and his views had considerable influence on the Puritans of Elizabeth's reign, when many editions of Hooper's various works were published.
Two volumes of Hooper's writings are included in the Parker Society's publications and another edition appeared at Oxford in 1855. See also Gough's General Index to Parker Soc. Publ.; Strype's Works (General Index) ; Foxe's Acts and Monuments, ed. Townsend; Acts of the Privy Council; Cal. State Papers, " Domestic "

Series

SERIES (a Latin word from serere, to join)

;

Nichols

NICHOLS, JOHN (1745–1826)

's Lit. Remains of Edward VI.; Burnet, Collier, Dixon, Froude and Gairdner's histories; Pollard's Cranmer; Dict. Nat. Biogr. (A. F. P.)

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