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GOMARUS, FRANZ (1563-1641) , Dutch theologian, was born at Bruges on the 3oth of January 1563. His parents, having embraced the principles of the Reformation, emigrated to the Palatinate in 1578, in order to enjoy freedom to profess their new faith, and they sent their son to be educated at Strassburg under Johann Sturm (15071589). He remained there three years, and then went in 158o to Neustadt, whither the professors of Heidelberg had been driven by the elector-palatine because they were not Lutherans . Here his teachers in theology were Zacharius Ursinus (15341583), Hieronymus Zanchius (156o1590), and Daniel Tossanus (15411602). Crossing to England towards the end of 1582, he attended the lectures of John Rainolds (15491607) at Oxford, and those of William Whitaker (15481595) at Cambridge . He graduated at Cambridge in 1584, and then went to Heidelberg , where the faculty had been by this time re-established. He was pastor of a Reformed Dutch church in Frankfort from 1587 till 1593, when the congregation was dispersed by persecution. In 1594 he was appointed professor of theology at Leiden, and before going thither received fromthe university of Heidelberg the degree of doctor . He taught quietly at Leiden till 1603, when Jakobus Arminius came to be one of his colleagues in the theological facult,y, and began to teach Pelagian doctrines and to create a new party in the university. Gomarus immediately set himself earnestly to oppose these views in his classes at college, and was supported by Johann B. Bogermann (1570-1637), who afterwards became professor of theology at Franeker. Arminius " sought to make election dependent upon faith, whilst they sought to enforce absolute predestination as the rule of faith, according to which the whole Scriptures are to be interpreted " (J. A. Dorner, History of Protestant Theology, i. p. 417). Gomarus then became the leader of the opponents of Arminius, who from that circumstance came to be known as Gomarists. He engaged twice in personal disputation with Arminius in the assembly of the estates of Holland in 16o8, and was one of five Gomarists who met five Arminians or Remonstrants in the same assembly of 1609. On the death of Arminius shortly after this time, Konrad Vorstius (15691622), who sympathized with his views, was appointed to succeed him, in spite of the keen opposition of Gomarus and his friends; and Gomarus took his defeat so ill that he resigned his post, and went to Middleburg in 1611, where he became preacher at the Reformed church, and taught theology and Hebrew in the newly founded Illustre Schule. From this place he was called in 1614 to a chair of theology at Saumur, where he remained four years, and then accepted a call as professor of theology and Hebrew to Groningen , where he stayed till his death on the 1 rth of January 1641. He took a leading part in the synod of Dort, assembled in 1618 to judge of the doctrines of Arminius. He was a man of ability, enthusiasm and learning, a considerable Oriental scholar, and also a keen controversialist. He took part in revising the Dutch translation of the Old Testament in 1633, and after his death a book by him, called the Lyra Davidis, was published, which sought to explain the principles of Hebrew metre, and which created some controversy at the time, having been opposed by Louis Cappel. His works were collected and published in one volume folio, in Amsterdam in 1645. He was succeeded at Groningen in 1643 by his pupil Samuel Maresius (15991673).
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