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GERHARD ,JOHANN (1582-1637), Lutheran divine, was born in Quedlinburg on the 17th of October 1582. In his fifteenth year, during a dangerous illness, he came under the personal influence of Johann Arndt, author of Das wahre Christenthum, and resolved to study for the church. He entered the university of Wittenberg in 1599, and first studied philosophy. He also attended lectures in theology, but, a relative having persuaded him to change his subject, he studied medicine for two years. In 1603, however, he resumed his theological reading at Jena, and in the following year received a new impulse from J. W. Winckelmann (1551-1626) and Balthasar Mentzer (1565-1627) at Marburg. Having graduated and begun to give lectures at Jena in 1605, he in 16o6 accepted the invitation of John Casimir, duke of Coburg, to the superintendency of Heldburg and master-ship of the gymnasium; soon afterwards he became general superintendent of the duchy, in which capacity he was engaged in the practical
work
young
Protestant
Altdorf
His writings are numerous, alike in exegetical, polemical, dogmatic and practical
work
Confession from the writings of approved Roman Catholic authors; and the Loci communes theologici (1610-1622), his principal contribution to science, in which Lutheranism is expounded " nervose, solide,et copiose," in fact with a fulness of learning, a force of logic and Berlin as tutor in the family of an advocate named Berthold, whose daughter he subsequently married, on receiving his first ecclesiastical appointment at Mittelwald (a small town in the neighbourhood of Berlin) in 1651. In 1657 he accepted an invitation as " diaconus " to the Nicolaikirche of Berlin; but, in consequence of his uncompromising Lutheranism in refusing to accept the elector Frederick William's " syncretistic " edict of 1664, he was deprived in 1666. Though absolved from submission and restored to office early in the following year, on the petition of the citizens, his conscience did not allow him to retain a post which, as it appeared to him, could only be held on condition of at least a tacit repudiation of the Formula
The life of Gerhardt has been written by Roth (1829), by Langbecker (1841), by Schultz (1842), by Wildenhahn (1845) and byy Bachmann (1863) ; also by Kraft in Ersch u. Gruber's Allg. Encycl. (1855). The best modern edition of the hymns, published by Wackernagel in 1843, has often been reprinted. There is an English translation by Kelly (Paul Gerhardt's Spiritual Songs, 1867). End of Article: GERHARD If you wish, you can link directly to this article.
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