EUDOCIA AUGUSTA (c. 401c. 460)

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EUDOCIA AUGUSTA (c. 401c. 460) , the wife of Theodosius II.,

East

EAST
EAST, ALFRED (1849- )

Roman emperor, was born in Athens, the daughter of the sophist Leontius, from whom she received a thorough training in literature and rhetoric. Deprived of her small patrimony by her brothers' rapacity, she betook herself to

Constantinople

CONSTANTINOPLE
CONSTANTINOPLE, COUNCILS OF

to obtain redress at court. Her accomplishments attracted Theodosius'

sister

SISTER

Pulcheria, who took her into her

retinue

RETINUE (O. Fr. retenue, from retenir, Lat. retenere, hold back, retain)

and destined her to be the emperor's wife. After receiving

baptism

BAPTISM

and discarding her former name, Athenals, for that of Aelia Licinia Eudocia, she was married to Theodosius in 421; two years later, after the

birth

BIRTH (a word common in various forms to Teutonic languages from the root of the verb " to bear ")

of a daughter, she received the title Augusta. The new empress repaid her brothers by making them consuls and prefects, and used her large influence at court to protect pagans and'

Jews

. In 438439 she made an ostentatious

pilgrimage

PILGRIMAGE (Fr. pelerinage, Lat. peregrinatio)

to Jerusalem, whence she brought back several precious relics; during her stay at Antioch she harangued the senate in Hellenic style and distributed funds for the repair of its buildings. On her return her position was undermined by the jealousy of Pulcheria and the groundless suspicion of an intrigue with her protege Paulinus, the master of the offices. After the latter's execution (440) she retired to Jerusalem, where she was made responsible for the murder of an officer sent to kill two of her followers and stripped of her revenues. Nevertheless she retained

great

GREAT

influence; although involved in the revolt of the Syrian monophysites (453), she was ultimately reconciled to Pulcheria and readmitted into the orthodox church. She died at Jerusalem about 46o, after devoting her last years to literature. Among her works were a paraphrase of the Octateuch in hexameters, a paraphrase of the books of Daniel and Zechariah, a poem on St Cyprian and on her husband's Persian victories. A Passion History compiled out of Homeric verses, which Zonaras attributed to Eudocia, is perhaps of different authorship.
See W. Wiegand, Eudokia (Worms, 1871) ; F. Gregorovius, Athenais (

Leipzig

LEIPZIG

, 1892) ; C. Diehl, Figures byzantines (Paris, 1906), pp. 25-49; also THEODOSIUS. On her works cf. A. Ludwich, Eudociae Augustae carminum reliquiae (Konigsberg, 1893).
EU'DOCIA MACREMBOLITISSA (c. 1021-1096), daughter of John Macrembolites, was the wife of the Byzantine emperor Constantine X., and after his death (1067) of Romanus IV. She had sworn to her first husband on his deathbed not to marry again, and had even imprisoned and exiled Romanus, who was suspected of aspiring to the throne. Perceiving, however, that she was not able unaided to avert the invasions which threatened the eastern frontier of the empire, she revoked her oath, married Romanus, and with his assistance dispelled the impending danger. She did not live very happily with her new husband, who was warlike and self-willed, and when he was taken prisoner by the Turks (1071) she was compelled to vacate the throne in
favour of her son Michael and retire to a convent, where she died. The dictionary of mythology entitled 'Lama (" Collection of Violets "), which formerly used to be ascribed to her, was not composed till 1543 (Constantine Palaeokappa).
See J. Flach, Die Kaiserin Eudokia Makrembolitissa (Tubingen, 1876) ; P. Patch, De Eudociae quod fertur Violario (Strassburg, 188o) ; and in Hermes,'xvii. (1882), p. 177 if.

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