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Encyclopedia Britannica - Main :: EMS-EUD |
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ERNESTI, J . C. and by example, philologists greater than themselves, and of having kindled the national enthusiasm for ancient learning. It is chiefly in hermeneutics that Ernesti has any claim to eminence as a theologian. But here his merits are distinguished, and, at the period when his Institutio Interpretis N. T. was published (1761), almost peculiar to himself. In it we find the principles of a general interpretation, formed without the assistance of any particular philosophy, but consisting of observations and rules which, though already enunciated, and applied in the criticism of the profane writers, had never rigorously been employed in biblical exegesis. He was, in fact, the founder of the grammatico-historical school. He admits in the sacred writings as in the classics only one acceptation, and that the grammatical, convertible into and the same with the logical and historical. Consequently he censures the opinion of those who in the illustration
illumination
rule
Among his works the more important are:I. In classical literature: Initia doctrinae Solidioris (1736), many subsequent editions; Initia rhetorica (1730); editions, mostly annotated, of Xenophon's Memorabilia (1737), Cicero (17371739), Suetonius (1748), Tacitus (1752), the Clouds of Aristophanes (1754), Homer
Polybius
Latina
Martini (1790) ; Horatius Tursellinus De particulis (1769). II. In sacred literature: Antimuratoriussive confutatio disputationis Muratorianae de rebus liturgicis (17551758); Neue theologische Bibliothek, vols. i. to x. (1760176; Institutio interpretis Nov. Test. (3rd ed., 1775) ; Neueste theologische Bibliothek, vols. i. to x. (17711775). Besides these, he published more than a hundred smaller works, many of which have been collected in the three following publications: Opuscula oratoria (1762, 2nd ed., 1767); Opuscula philologica et critica (1764, 2nd ed., 1776); Opuscula theologica (1773). See Herzog
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