-
Skip These Ads
-
Skip These Ads|
|
 |
Click here and add this page to your favorites!
|
Encyclopedia Britannica - Main :: COM-COR |
|
|
CONDORCET, MARIE JEAN ANTOINE NICOLAS CARITAT, MARQUIS DE (1743-1794) , French mathematician, philosopher and Revolutionist, was born at Ribemont, in Picardy, on the 17th of September 1743. He descended from the ancient family of Caritat, who took their title from Condorcet, near Nyons in Dauphine, where they were long settled. His father dying while he was very young, his mother, a very devout woman, had him educated at the Jesuit College in Reims and at the College of Navarre in Paris, where he displayed the most varied mental activity. His first public distinctions were gained in mathematics. At the age of sixteen his performances in analysis gained the praise of D'Alembert and A. C. Clairaut, and at the age of twenty-two he wrote a treatise on the integral calculus which obtained warm approbation from competent judges. With his many-sided intellect and richly-endowed emotional nature, however, it was impossible for him to be a specialist, and least of all a specialist in. mathematics. Philosophy and literature attracted him, and social work was dearer to him than any form of intellectual exercise. In 1769 he became a member of the Academy of Sciences. His contributions to its memoirs are numerous, and many of them are on the most abstruse and difficult mathematical problems. Being of a very genial, susceptible and enthusiastic disposition, he was the friend of almost all the distinguished men of his time, and' a zealous propagator of the religious and political views then current among the literati of France. D'Alembert, Turgot and Voltaire, for whom he had great affection and veneration, and by whom he was highly respected and esteemed, contributed largely to the formation. of his opinions. His Lettre d'un laboureur de Picardie d M. N. . . (Necker) was written under the inspiration of Turgot, in defence of free internal trade in corn. Condorcet also wrote on the same subject the Reflexions sur le commerce des bles (1776), His Letire d'un theologien, &c., was attributed to Voltaire, being inspired throughout by the Voltairian .anti-clerical spirit. He was induced by D'Alembert to take an active part in the preparation of the Encyclopedie. His Eloges des Academiciens de l'Academie Royale des Sciences marts depuis x666 jusqu'en 1699 (1773) gained him the reputation of being an eloquent and graceful writer. He was elected to the perpetual secretaryship of the Academy of Sciences in 1777, and to the French Academy in 1782. He was also member of the academies of Turin, St Petersburg
des probabililes et son application aux jeux de hazard, a la lolerie, et aux jugemenis des hommes, &c. In 1786 he married Sophie de Grouchy, a sister of Marshal Grouchy, said to have been one of the most beautiful women of her time. Her salon at the Hotel des Monnaies, where Condorcet lived in his capacity as inspector-general of the mint, was one of the most famous of the time. In 1786 Condorcet published his Vie de Turgot, and in 1787 his Vie de Voltaire. Both works were widely and eagerly read, and are perhaps, from a merely literary point of view, the best of Condorcet's writings. The political tempest which had been long gathering over France now began to break and to carry everything before- it. Condorcet was, of course, at once hurried along by it into the midst of the conflicts and confusion of the Revolution. He greeted with enthusiasm the advent of democracy, and laboured hard to secure and hasten its triumph. He was indefatigable in writing pamphlets, suggesting reforms, and planning constitutions. He was not a member of the States-General of 1789, but he had expressed his ideas in the electoral assembly of the noblesse of Mantes. The first political functions which he exercised were those of a member of the municipality of Paris (1790). He was next chosen by the Parisians to represent them in the Legislative Assembly, and then appointed by that body one of its secretaries. In this capacity he drew up most of its addresses, but seldom spoke, his pen being more effective than his tongue. He was the chief
scheme for the organization of a system of state education which, though more urgent questions compelled its postponement, became the basis of that adopted by the Convention, and thus laid the foundations on which the modern system of national education in France is built up. After the, attempted flight of the king, in June 1791, Condorcet was one of the first to declare in favour of a republic, and it was he who drew up the memorandum which led the Assembly, on the 4th of September 1792, to decree the suspension of the king and the summoning of the National Convention. He had, meanwhile, resigned his offices and left the Hotel des Monnaies; his declaration in favour of republicanism had alienated him from his former friends of the constitutional party, and he did not join the Jacobin Club, which had not yet declared against the monarchy. Though attached to no,powerful political group, however, his reputation gave him great influence. At the elections for the Convention he was chosen for five departments, and took his seat for that of Aisne. He now became the most influential member of the committee on the constitution, and as " reporter " he drafted and presented to the Convention (February 15, 1793) a constitution, which was, how-ever, after stormy debates, rejected in favour of that presented by Herault de Sechelles. The work of constitution-making had been interrupted by the trial of Louis XVI. Condorcet objected to the assumption of judicial functions by the Convention, objected also on principle to the infliction of the death penalty; but he voted the king guilty of conspiring against liberty and worthy of any penalty short of death, and against the appeal to the people advocated by the Girondists. In the atmosphere of universal suspicion that inspired the Terror his independent attitude could not, however, be maintained with impunity. His severe and public criticism of the constitution adopted by the Convention, his denunciation of the arrest of the Girondists, and his opposition to the violent conduct of the Mountain, led to his being accused of conspiring against the Republic. He was condemned and declared to be hors la loi. Friends, sought for him an asylum in the house of Madame Vernet, widow of the sculptor and a near connexion of the painters of the same name. Without even asking his name, this heroic woman, as soon as she was assured that he was an honest man, said, " Let him come, and lose not a moment, for while we talk he may be seized." When the execution of the Girondists showed him that his presence exposed his protectress to a terrible danger, he resolvedto seek a refuge
vous
interest
Certain circumstances having led him to believe that the house of Madame Vernet, 21 rue Servandoni, was suspected and watched by his enemies, Condorcet, by a fatally successful artifice, at last baffled the vigilance of his generous friend and escaped. Disappointed in finding even a night's shelter at the chateau of one whom he had befriended, he had to hide for three days and nights in the thickets and stone-quarries of Clamart. On the evening of the 7th of April 1794not, as Carlyle says, on a " bleared May morning,"with garments torn, with wounded leg, with famished looks, be entered a tavern in the village
damp
Condorcet was undoubtedly a most sincere, generous and noble-minded man. He was eager in the pursuit of truth, ardent in his love of human good, and ever ready to undertake labour or encounter danger on behalf of the philanthropic plans which his fertile mind contrived and his benevolent heart inspired. It was thus that he worked for the suppression of slavery, for the rehabilitation of the chevalier de La Barre, and in defence of Lally-Tollendal. He lived at a time when calumny was rife, and various slanders were circulated regarding him, but fortunately the slightest examination proves them to have been inexcusable fabrications. That while openly opposing royalty he was secretly soliciting the office of tutor to the Dauphin; that he was accessory to the murder of the duc de la Rochefoucauld; or that he sanctioned the burning of the literary treasures of the learned congregations, are stories which can be shown to be utterly untrue. His philosophical fame is chiefly associated with the Esquisse .. des`progres mentioned above. With the vision of the guillotine before him, with confusion and violence around him, he comforted himself by trying to demonstrate that the evils of life had arisen from a conspiracy of priests and rulers against their fellows, and from the bad laws and institutions which they had succeeded in creating, but that the human race would finally conquer its enemies and free itself of its evils. His fundamental idea is that of a human perfectibility which has manifested itself in continuous progress in the past, and must lead to indefinite progress in the future. He represents man as starting from the lowest stage of barbarism, with no superiority over the other animals save that of bodily organization, and as advancing uninterruptedly, at a more or less rapid rate, in the path of enlightenment, virtue and happiness. The stages which the human race has already gone through, or, in other words, the great epochs of history, are regarded as nine in number. The first three can confessedly be described only conjecturally from general observations as to the development of the human faculties, and the analogies of savage life. In the first epoch, men are united into hordes of hunters and fishers, who acknowledge in some degree public authority and the claims of family relationship, and who make use of an articulate language. In the second epochthe pastoral
The book is pervaded by a spirit of excessive hopefulness, and contains numerous errors of detail, which are fully accounted for by the circumstances in which it was written. Its value lies entirely in its general ideas. Its chief
spring from its author's narrow and fanatical aversion to all philosophy which did not attempt to explain the world exclusively on mechanical and sensational principles, to all religion whatever, and especially to Christianity and Christian institutions, and to monarchy. His ethical position, however, gives emphasis to the sympathetic impulses and social feelings, and had considerable influence upon Auguste Comte.Madame de Condorcet (b. 1764), who was some twenty years younger than her husband, was rendered penniless by his proscription, and compelled to support not only herself and her four years old daughter but her younger sister, Charlotte de Grouchy. After the end of the Jacobin Terror she published an excellent translation of Adam Smith's Theory of Moral Sentiments; in 1798 a work of her own, Lettres sur la sympathie; and in 1799 her husband's Eloges des academiciens. Later she co-operated with Cabanis, who had married her sister, and with Garat in publishing the complete works of Condorcet (18o1-1804). She adhered to the last to the political views of her husband, and under the Consulate and Empire her salon became a meeting-place of those opposed to the autocratic ' regime. She died at Paris on the 8th of September 1822. Her daughter was married; in 1807, to General O'Connor. A Biogr!Ale de Condorcet, by M. F. Arago, is prefixed to A. Condorcet-O'Connor's edition of Condoreet's works, in 12 volumes (1847-1849). There is an able essay on Condorcet in Lord Morley of Blackburn's Critical Miscellanies. On Condorcet as an historical philosopher see Comte''s Cours de philosophic positive, iv. 252-253, and Systeme de politique positive, iv. Appendice General, tog-III ; F. Laurent, Etudes, xii. 121-I26, 89-ITo; and R. Flint, Philosophy of History in France and Germany, i. 125-138. The Memoires de Condorcet sur la Revolution francaise, extraits de sa correspondance et de celles de ses antis (2 vols., Paris, Ponthieu, 1824), which were in fact edited by F. G. de la Rochefoucauld-Liancourt, are spurious. See also Dr J. F. E.Robinet, Condorcet, sa vie et son ceuvre, and more especially L. Cahen,.Condorcet et la Revolution francaise (Paris, 1904). On Madame de Condorcet see Antoine Guillois, La Marquise de Condorcet; sa famille, on salon et ses ceuvres (Paris, 1897). End of Article: CONDORCET, MARIE JEAN ANTOINE NICOLAS CARITAT, MARQUIS DE (1743-1794) If you wish, you can link directly to this article.
<a href="http://jcsm.org/StudyCenter/Encyclopedia/COM_COR/CONDORCET_MARIE_JEAN_ANTOINE_N.html"> CONDORCET, MARIE JEAN ANTOINE NICOLAS CARITAT, ... </a> |
|
|
(Previous) CONDOR (Sarcorhamphus gryphus) |
(Next) CONDOTTIERE (plural, condottieri) |
Jesus Christ Saves Ministries, P.O. Box 70696, Pasadena, CA 91117JCSM is a 501(c)(3), non-profit organization. Copyright © 1997-present. |
Free & Cheap Cell
Phones |
Cheap Long Distance
Phone Service Carriers |
Talk America Local Phone Service
|
Ztel & MCI - Unlimited Long Distance
Compare
Cell Phone Plans & Companies |
International Calling Cards & Prepaid Phone Cards |
Voice Over IP Broadband Internet Phone
Service | Wireless
Phone Plans & Cheap Cell Phones
|
_____________________________________________________________________________
Online First Aid and CPR Certification . The Online Christ Centered Ministries . The Skeptic's Annotated Bible: Corrected and Explained . The Inerrancy Discussion Board . Free Email Accounts . Home Equity Loans . JasonGastrich.com . The Missions, Apologetics, and Creation Bible Conference . Young Earth Creation Science . San Diego Music Lessons . 10,000 Wise Quotes and Spiritual Sayings . Gastrich.net . Maximizing the Internet: 12 Keys to Success . Louisiana Baptist University . NKJV Web Hosting and Services . Michael Newdow . San Diego Soccer Training . Christian Guitar Lessons . Jesus Christ Saves Ministries . Eternal Security
