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Encyclopedia Britannica



BOIL

This article appears in Volume V04, Page 141 of the Encyclopedia Britannica.

Encyclopedia Britannica - Main :: BLA-BOS
BOIL , in medicine, a progressive local inflammation of the skin, taking the form of a hard suppurating tumour, with a core of dead
tissue
 , resulting from infection by a microbe, Staphylococcus pyogenes, and commonly occurring in young persons whose blood is disordered, or as a complication in certain diseases. Treatment proceeds on the lines of bringing the mischief out, assisting the evacuation of the boil by the
lancet
 , and clearing the system. In the English Bible, and also in popular medical terminology, "boil" is used of various forms of ulcerous affection. The boils which were one of the plagues in Egypt were apparently the bubonic plague. The terms Aleppo boil (or button), Delhi boil, Oriental boil, Biskra button, &c., have been given to a tropical epidemic, characterized by ulcers on the face, due to a diplococcus parasite.
BOILEAU-DESPREAUX, NICOLAS (1636-1711), French poet and critic, was born on the 1st of November 1636 in the rue de Jerusalem, Paris. The same Despreaux was derived from a small property at Crosne near Villeneuve Saint-Georges. He was the fifteenth child of Gilles Boileau, a clerk in the parlement. Two of his brothers attained some distinction: Gilles Boileau (1631-1669), the author of a translation of Epictetus; and Jacques Boileau, who became a canon of the Sainte-Chapelle, and made valuable contributions to church history. His mother died when he was two years old; and Nicolas Boileau, who had a delicate constitution, seems to have suffered something from want of care. Sainte-Beuve puts down his somewhat hard and unsympathetic outlook quite as much to the uninspiring circumstances of these days as to the general character of his time. He cannot be said to have been early disenchanted, for he never seems to have had any illusions; he grew up with a single passion, " the hatred of stupid books." He was educated at the College de Beauvais, and was then sent to study theology at the - Sorbonne. He exchanged theology for law, however, and was called to the bar on the 4th of December 1656. From the profession of law, after a short trial, he recoiled in disgust, complaining bitterly of the amount of chicanery which passed under the name of law and justice. His father died in 1657, leaving him a small fortune, and thenceforward he devoted himself to letters.
Such of his early poems as have been preserved hardly contain the promise of what he ultimately became. The first piece in which his peculiar powers were displayed was the first satire (166o), in imitation of the third satire of Juvenal; it embodied the farewell of a poet to the city of Paris. This was quickly followed by eight others, and the number was at a later period increased to twelve. A twofold
interest
  attaches to the satires. In the first place the author skilfully parodies and attacks writers who at the time were placed in the very first rank, such as Jean Chapelain, the abbe Charles Cotin, Philippe Quinault and Georges de Scudery; he openly raised the standard of revolt against the older poets. But in the second place he showed both by precept and practice what were the poetical capabilities of the French language. Prose in the hands of such writers as Descartes and Pascal had proved itself a flexible and powerful instrument of expression, with a distinct mechanism and form. But except with
Malherbe
 , there had been no attempt to fashion French versification according to rule or method. In Boileau for the first time appeared terseness and vigour of expression, with perfect regularity of verse structure. His admiration for Moliere found expression in the stanzas addressed to him (1663), and in the second satire (1664). In 1664 he composed his prose Dialogue des /zeros de roman, a satire on the elaborate romances of the time, which may be said to have once for all abolished the lucubrations of La Calprenede, Mlle de Scudery and their fellows. Though fairly widely read in manuscript, the book was not published till 1713, out of regard, it is said, for Mlle de Scudery. To these early days belong the reunions at the Mouton Blanc and the Pomme du Pin, where Boileau, Moliere, Racine, Chapelle and Antoine Furetiere met to discuss literary questions. To Moliere and Racine he proved a constant friend, and supported their interests on many occasions.
In 1666, prompted by the publication of two unauthorized editions, he published Satires du Sieur D containingseven satires and the Discours au roi. From 1669 onwards appeared his epistles, graver in tone than the satires, maturer in thought, more exquisite and polished in style. The Eptres gained for him the favour of Louis XIV., who desired his presence at court. The king asked him which he thought his best verses. Whereupon Boileau diplomatically selected as his " least bad " some still unprinted lines in honour of the grand monarch and proceeded to recite them. He received forthwith a pension of 2000 livres. In 1674 his two masterpieces, L'Art poetique and Le Lutrin, were published with some earlier works as the Euvres diverses du sieur D. . . . The first, in imitation of the Ars Poetica of
Horace
 , lays down the code for all future French verse, and may be said to fill in French literature a parallel place to that held by its prototype in Latin. On English literature the maxims of Boileau, through the translation revised by Dryden, and through the magnificent imitation of them in Pope's Essay on Criticism, have exercised no slight influence. Boileau does not merely lay down rules for the language of poetry, but analyses carefully the various kinds of verse composition, and enunciates the principles peculiar to each. Of the four books of L'Art poetique, the first and last consist of general precepts, inculcating mainly the great rule of bon sens; the second treats of the
pastoral
 , the elegy, the ode, the epigram and satire; and the third of tragic and epic poetry. Though the rules laid down are of value, their tendency is rather to hamper and render too mechanical the efforts of poetry. Boileau himself, a great, thoughiby no means infallible critic in verse, cannot be considered a great poet. He rendered the utmost service in destroying the exaggerated reputations of the mediocrities of his time, but his judgment was sometimes at fault. The Lutrin, a mock heroic poem, of which four cantos appeared in 1674, furnished Alexander Pope with a model for the Rape of the Lock, but the English poem is superior in richness of imagination and subtlety of invention. The fifth and
sixth
  cantos, afterwards added by Boileau, rather detract from the beauty of the poem; the last
canto
  in particular is quite unworthy of his genius. In 1674 appeared also his translation of Longinus On the Sublime, to which were added in 1693 certain critical reflections, chiefly directed against the theory of the superiority of the moderns over the ancients as advanced by Charles Perrault.
Boileau was made historiographer to the king in 1677. From this time the amount of his production diminished. To this period of his life belong the satire, Sur des femmes, the ode, Sur la prise de Namur, the epistles, A mes vers and Sur l'amour de Dieu, and the satire Sur l'homme. The satires had raised up a crowd of enemies against Boileau. The loth satire, on women, provoked an Apologie des femmes from Charles Perrault. Antoine Arnauld in the year of his death wrote a letter in defence of Boileau, but when at the desire of his friends he submitted his reply to Bossuet, the bishop pronounced all satire to be in-compatible with the spirit of Christianity, and the loth satire to be subversive of morality. The friends of Arnauld had declared that it was inconsistent with the dignity of a church-man to write on any subject so trivial as poetry. The epistle, Sur l'amour de Dieu, was a triumphant vindication on the part of Boileau of the dignity of his art. It was not until the 15th of April 1684 that he was admitted to the Academy, and then only by the king's wish. In 1687 he retired to a country-house he had bought at Auteuil, which Racine, because of the numerous guests, calls his h8tellerie d' Auteuil. In 1705 he sold his house and returned to Paris, where he lived with his confessor in the cloisters of Notre Dame. In the 12th satire, Sur l'equivoque, he attacked the Jesuits in verses which Sainte-Beuve called a recapitulation of the Lettres provinciales of Pascal. This was written about 1705. He then gave his attention to the arrangement of a complete and definitive edition of his works. But the Jesuit fathers obtained from Louis XIV. the withdrawal of the privilege already granted for the publication, and demanded the suppression of the 12th satire. These annoyances are said to have hastened his death, which took place on the 13th of March 1711.
Boileau was a man of warm and kindly feelings, honest,
outspoken and benevolent. Many anecdotes are told of his frankness of speech at court, and of his generous actions. He holds a well-defined place in French literature, as the first who reduced its versification to rule, and taught the value of workman-ship for its own sake. His influence on English literature, through Pope and his contemporaries, was not less strong, though less durable. After much undue depreciation Boileau's critical work has been rehabilitated by
recent
  writers, perhaps to the extent of some exaggeration in the other direction. It has been shown that in spite of undue harshness in individual cases most of his criticisms have been substantially adopted by his successors.
Numerous editions of Boileau's works were published during his lifetime. The last of these, CEuvres diverses (1701), known as the " favourite " edition of the poet, was reprinted with variants and notes by Alphonse Pauly (2 vols., 1894). The critical text of his works was established by Berriat Saint-Prix, CEuvres de Boileau (4 vols., 1830-1837), who made use of some 350 editions. This text, edited with notes by Paul Cheron, with the Boloeana of 1740, and an essay by Sainte-Beuve, was reprinted by Garnier freres (1860).
See also Sainte-Beuve, Causeries du lundi, vol. vi.; F. Brunetiere, "L'Esthetique de Boileau" (Revue des Deux Mondes, June 1889), and an exhaustive article by the same critic in La Grande encyclopedie ; G. Lanson, Boileau (1892), in the
series
  of G'rands ecrivains francais.


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