BES, or BESAS (Egyp. Bes or Besa)

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BES, or BESAS (Egyp. Bes or Besa) , the Egyptian god of re-creation, represented as a dwarf with large head, goggle eyes, protruding tongue, shaggy beard, a bushy tail seen between his bow legs hanging down behind (sometimes clearly as part of a skin girdle) and usually a large crown of feathers on his head. A Bes-like mask was found by Petrie amongst remains of the twelfth dynasty, but the earliest occurrence of the god is in the temple of the queen Hatshepsut at

Deir

DEIR, or DEIR

el Bahri (c. 1500 s.c.), where he is figured along with the hippopotamus goddess as present at the queen's

birth

BIRTH (a word common in various forms to Teutonic languages from the root of the verb " to bear ")

. His figure is that of a grotesque

mountebank

MOUNTEBANK (Ital. montambanco, montimbanco, from montare, to climb up on, mount, and banco, bench, cf. saltimbanco, an acrobat' or dancer, one who dances or leaps on a bench)

, intended to inspire joy or drive away pain and sorrow, his hideousness being perhaps supposed actually to scare away the evil spirits. In his joyous aspect Bes plays the harp or

flute

FLUTE

, dances, &c. He is figured on mirrors, ointment vases and other articles of the toilet. Amulets and ornaments in the form of the figure or mask of Bes are common after the New Kingdom; he is often associated with children and with child-

birth

BIRTH (a word common in various forms to Teutonic languages from the root of the verb " to bear ")

and is figured in the " birth-houses " devoted to the cult of the child-god. Perhaps the earliest known instance of his prominent

appearance

APPEARANCE (from Lat. apparere, to appear)

of large size in the sculptures of the temples is under Tahraka, at Jebel Barkal,

Nubia

NUBIA

, at the beginning of the 7th century B.C. As the protector of children and others he is the enemy of noxious beasts, such as lions, crocodiles, serpents and scorpions. Large wooden figures of Bes are generally found lc) contain the remains of a human foetus. In the first centuries of our era an oracle of Besas was consulted at Abydos, where A. H. Sayce has found graffiti concerning him, and prescriptions exist for consulting Besas in dreams. It has been held that Bes was of non-Egyptian origin, African, as Wiedemann, or Arabian or even Babylonian, as W. Max Muller contends; he is sometimes entitled "coming from the Divine Land " (i.e. the

East

EAST
EAST, ALFRED (1849- )

or Arabia), or "Lord of Puoni " (Punt), i.e. the African

coast

COAST (from Lat. costa, a rib, side)

of the Red Sea; his effigy occurs also on Greek coins of Arabia. It is remarkable also that, contrary to the usual

rule

RULE

, he is commonly represented in Egyptian sculptures and paintings full faced instead of in profile. But the connexion of the god with Puoni may have grown out of the fact that dwarf dancers were especially brought to Egypt from Ethiopia and Puoni.
See K. Sethe in Pauly-Wissowa, Realencyclopadie, s.v. ; A. Wiedemann, Religion of the Ancient Egyptians (London, 1897), p 159; E. A. W. Budge, Gods of the Egyptians, ii. p. 284 (London); W. Max Muller, Asien u. Europa (

Leipzig

LEIPZIG

, 1893), p. 310.
(F. Lr,. G.)

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