BALTZAR, THOMAS (c. 1630-1663)

This article appears in Volume V03, Page 291 of the Encyclopedia Britannica.

Encyclopedia Britannica - Main :: BAI-BAR

BALTZAR, THOMAS (c. 1630-1663) , German violinist, was born at Lubeck. He visited England in 1656 and made a great impression on Evelyn and Anthony

Wood

. In 1661 he was appointed leader of the king's famous band of twenty-four violins, but his intemperate habits cut short his career within two years. Nothing like his violin-playing had ever been heard in England before, and in all probability the instrumental music of Henry Purcell owes much to its influence.
BA-LUBA, a Bantu negroid race with several subdivisions; one of the most important and cultivated peoples of Central Africa. They are distributed over eight degrees of longitude between Lakes Tanganyika, Mweru and Bangweulu in the east, and the Kasai in the west. In the east, where they are found in the greatest racial purity, they founded the states of Katanga, Urua and Uguha; in the west they have intermixed to some extent with the Ba-Kete aborigines, whom they have partially dispossessed, dividing them into two portions, one to the north, the other to the south. To the western Ba-Luba the name Ba-Shilange has been given. With the Ba-Luba are connected the founders of the great Lunda empirenow divided between Belgian Congo and Angolaruled by a monarch entitled Muata Yanvo (Jamvo). The westward

movement

MOVEMENT

of the Ba-Luba took place in comparatively

recent

RECENT

times, the end of the x8th century or the beginning of the 19th. Shortly afterwards a

chief

CHIEF (from Fr. chef, head, Lat. caput)

named Kalamba Mukenge founded a large state. There followed in 187o a remarkable politico-religious revolution, the result of which was the

establishment

ESTABLISHMENT (0. Fr. establissement, Fr. etablissement,
late
- LATE
Norm. Fr. establishement, from O. Fr. establir, Fr. etablir, Lat. stabilire, to make stable)

of a cult of hemp-smoking, connected with a

secret

SECRET (Lat. secretum, hidden, concealed)

society termed Bena Riamba; the members of this abandoned their old fetish

worship

WORSHIP (i.e. " worth-ship," O. Eng. weor8scipe)

and adopted a form of communism of which the central idea was the blood-brotherhood of all the members. Towards the east hemp-smoking becomes less common.
The Ba-Luba practise

circumcision

CIRCUMCISION (Lat. circum, round, and caedere, to cut)

and scar-tattooing is common; tooth-filing is very frequent in the east, though in the west it is comparatively rare; the fashion of dressing the hair is very varied and often extremely fantastic. Their houses, which are built by the women, are rectangular; on the Lulua, however,

pile

PILE

-houses, square in shape, are found. They are an agricultural people, but work in the fields is relegated to the women and slaves; the men are admirable craftsmen and are renowned for their

wood

-carving, cloth-weaving and iron-work. In the west, bows and arrows are the

chief

CHIEF (from Fr. chef, head, Lat. caput)

weapons, in the east spears principally are used. The old form of religion still obtains in the east, which was untouched by the communistic

movement

MOVEMENT

mentioned, and charms of all sorts, as well as carved anthropomorphic figures, are extremely common. The Ba-Luba are a fine race physically and seem very prosperous, though in the extreme west considerable deterioration, physical, moral and cultural, has taken place.

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