BALGUY, JOHN (1686-1748)

This article appears in Volume V03, Page 256 of the Encyclopedia Britannica.

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BALGUY, JOHN (1686-1748) , English divine and philosopher, was born at Sheffield on the 12th of August 1686. He was educated at the Sheffield grammar school and at St John's College,

Cambridge

, graduated B.A. in 1706, was ordained in 1710, and in 1711 obtained the small living of Lamesley and Tanfield in Durham. He married in 1715. It was the year in which Bishop Hoadley preached the famous sermon on " The Kingdom of Christ," which gave rise to the " Bangorian controversy "; and Balguy, under the nom de plume of Silvius, began his career of authorship by taking the side of Hoadley in this controversy against some of his High Church opponents. s Cal. of State Pap. (Foreign), 1579-1580, p. 294.
3 The title was attainted in 1716, through the 5th baron's complicity in the Jacobite rising of 1715. In 1869 it was restored to Alexander Hugh Bruce (b. 1849), as 6th baron; he became one of the most influential of contemporary Scottish noblemen, on the Conservative side in politics, and was secretary for

Scotland

from 1895 to 1903.
In 1726 he published A

letter

LETTER (through Fr. lettre from Lat. littera or litera, letter of the alphabet; the origin of the Latin word is obscure; it has probably no connexion with the root of linere, to smear, i.e. with wax, for an inscription with a stilus)

to a Deist concerning the Beauty and Excellency of Moral Virtue, and the Support and Improvement which it receives from the Christian Religion, chiefly designed to show that, while a love of virtue for its own sake is the highest principle of morality, religious rewards and punishments are most valuable, and in some cases absolutely indispensable, as sanctions of conduct. In 1727 he was made a prebendary of Salisbury by his friend Hoadley. He published in the same year the first part of a tractate entitled The Foundation of Moral Goodness, and in the following year a second part, Illustrating and enforcing the Principles contained in the former. The aim of the

work

WORK

is two-foldto refute the theory of Hutcheson regarding the basis of rectitude, and to establish the theory of Cudworth and Clarke, that virtue is conformity to reasonthe acting according to fitnesses which arise out of the eternal and immutable relations of agents to objects. In 1729 he became

vicar

VICAR (Lat. vicarius, substitute)

of Northallerton, in the county of

York

YORK
YORK (
HOUSE
- HOUSE
- HOUSE (O. Eng. hiss, a word common to Teutonic languages, cf. Dut. huis, Ger. Haus; in
  Gothic
  - GOTHIC
  it is only found in gudhiss, a temple; it may be ultimately connected with the root of " hide," conceal)
OF)
YORK, EDMUND OF
LANGLEY
- LANGLEY, SAMUEL PIERPONT (1834-1906)
, DUKE OF (1341-1402)
YORK, EDWARD
YORK, FREDERICK
AUGUSTUS
- AUGUSTUS (a name 1 derived from Lat. augeo, increase, i.e. venerable, majestic, Gr. Ee0avr6s)
, DUKE OF (1763-1827)
YORK, RICHARD, DUKE

. His next

work

WORK

was an essay on Divine Rectitude: or, a Brief Inquiry concerning the Moral Perfections of the Deity, particularly in respect of Creation and Providence. It is an attempt to show that the same moral principle which ought to direct human life may be perceived to underlie the works and ways of God: goodness in the Deity not being a mere disposition to benevolence, but a regard to an order, beauty and harmony, which are not merely relative to our faculties and capacities, but real and absolute; claiming for their own sakes the reverence of all intelligent beings, and alone answering to the perfection of the divine ideas. Balguy wrote several other terse and readable tracts of the same nature, which he collected and published in a single volume in 1734. In 1741 he published an Essay on Redemption, containing somewhat advanced views. Redemption as taught in Scripture means, according to him, " the deliverance or release of mankind from the power and punishment of sin, by the meritorious sufferings of Jesus Christ," but involves no translation of guilt, substitution of persons or vicarious punishment. Freed from these ideas, which have arisen from interpreting literally expressions which are properly figurative, the doctrine, he argues, satisfies deep and urgent human wants, and is in perfect consistence and agreement with reason and rectitude. His last publication was a volume of sermons, pervaded by good sense and good feeling, and clear, natural and direct in style. He died at Harrogate on the 21st of September 1748. A second volume of sermons appeared in 1750 (3rd ed. in 2 vols., 1760).

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