ARNDT, JOHANN (1555-1621)

This article appears in Volume V02, Page 628 of the Encyclopedia Britannica.

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ARNDT, JOHANN (1555-1621) , German Lutheran theologian, was born at Ballenstedt, in Anhalt, and studied in several universities. He was at Helmstadt in 1576; at Wittenberg in 1577. At Wittenberg the crypto-Calvinist controversy was then at its height, and he took the side of Melanchthon and the crypto-Calvinists. He continued his studies in Strassburg, under the professor of Hebrew, Johannes Pappus (1549-161o), a zealous Lutheran, the crown of whose life's

work

WORK

was the forcible suppression of Calvinistic preaching' and

worship

WORSHIP (i.e. " worth-ship," O. Eng. weor8scipe)

in the city, and who had

great

GREAT

influence over him. In Basel, again, he studied theology under Simon Sulzer (1508-1585), a broad-minded divine of Lutherah sympathies, whose aim was to reconcile the churches of the Helvetic and Wittenberg confessions. In 1581 he went back to Ballenstedt, but was soon recalled to active life by his appointment to the pastorate at Badeborn in 1583. After some time his Lutheran tendencies exposed him to the anger of the authorities, who were of the Reformed Church. Consequently, in 1590 he was deposed for refusing to remove the pictures from his church and discontinue the use of exorcism in baptism. He found an asylum in Quedlinburg (1590), and afterwards was transferred to St Martin's church at Brunswick (1599). Arndt's fame rests on his writings. These were mainly of a mystical and devotional kind, and were inspired by St

Bernard

, J. Tauler and Thomas a Kempis. His principal

work

WORK

, Wakres Christentum (16o6-16og), which has been translated into most European languages, has served as the foundation of many books of devotion, both Roman Catholic and

Protestant

PROTESTANT

. Arndt here dwells upon the mystical union between the believer and Christ, and endeavours, by drawing attention to Christ's life in His people, to correct the purely forensic side of the Reformation theology, which paid almost exclusive attentionto Christ's death for His people. Like Luther, Arndt was very fond of the little anonymous book, Deutsche Theologie. He published an edition of it and called attention to its merits in a

special

SPECIAL

preface. After Wahres Christentum, his best-known work is Paradiesgartlein aller christlichen Tugenden, which was published in 1612. Both these books have been translated into English; Paradiesgartlein with the title the Garden of Paradise. Several of his sermons are published in R. Nesselmann's Buck der Predigten (1858). Arndt has always been held in very high repute by the German Pietists. The founder of Pietism, Philipp Jacob Spener, repeatedly called attention to him and his writings, and even went so far as to compare him with Plato (cf. Karl Scheele, Plato and Johann Arndt, Ein Vortrag, &c., 1857).
A collected edition of his works was published in

Leipzig

LEIPZIG

and

Gorlitz

GORLITZ

in 1734. A valuable account of Arndt is to be found in C. Aschmann's Essai sur la vie, &c., de J. Arndt. See further,

Herzog

HERZOG, HANS (1819–1894)
HERZOG, JOHANN JAKOB (1805-1882)

-Hauck, Realencyklopadie.

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