ALEXANDRISTS
This article appears in Volume V01, Page 576 of the Encyclopedia Britannica.
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ALEXANDRISTS , the name given to those philosophers of the Renaissance, who, in the great controversy on the subject of personal immortality, adopted the explanation of the De Anima given by Alexander of Aphrodisias. According to the orthodox Thomism of the Roman Catholic Church See Also: - CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other
languages under various forms—Scottish kirk , Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk - CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH,
RICHARD WILLIAM (1815–189o) - CHURCH, SIR
RICHARD (1784–1873) , Aristotle rightly regarded reason as a faculty of the individual soul. Against this, the Averroists, led by Agostino Nifo (q.v.), introduced the modifying theory that universal reason in a sense individualizes itself in each soul and then absorbs the active reason into itself again. These two theories respectively evolved the doctrine of individual and universal immortality, or the absorption of the individual into the eternal One. The Alexandrists, led by Pietro Pomponazzi, boldly assailed these beliefs and denied that either was rightly attributed to Aristotle . They held that Aristotle considered the soul as a material and therefore a mortal entity which operates during life only under the authority of universal reason. Hence the Alexandrists denied the possi-bility of immortality in every shape or form. Since the soul is organically connected with the body , the dissolution of the latter involves the extinction of the former.
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