ALBERTUS MAGNUS (ALBERT OF COLOGNE, ? 1206-I280)

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ALBERTUS MAGNUS (ALBERT OF COLOGNE, ? 1206-I280) , count of Bollstadt, scholastic philosopher, was born of the noble family of Bollstadt at Lauingen in Suabia. The date of his

birth

BIRTH (a word common in various forms to Teutonic languages from the root of the verb " to bear ")

, generally given as 1193, is more probably 1206. He was educated principally at Padua, where he received instruction in Aristotle's writings. In 1223 (or 1221) he became a member of the Dominican order, and studied theology under its rules at Bologna and elsewhere. Selected to fill the position of lecturer at Cologne, where the order had a

house

HOUSE
HOUSE (O. Eng. hiss, a word common to Teutonic languages, cf. Dut. huis, Ger. Haus; in
Gothic
- GOTHIC
it is only found in gudhiss, a temple; it may be ultimately connected with the root of " hide," conceal)

, he taught for several years there, at Regensburg, Freiburg, Strassburg and Hildesheim. In 1245 he went to Paris, received his doctorate and taught for some time, in accordance with the regulations, with

great

GREAT

success. In 1254 he was made provincial of his order, and fulfilled, the arduous duties of the office with

great

GREAT

care and efficiency. During the time he held this office he publicly defended the Dominicans against the university of Paris, commented on St John, and answered the errors of the Arabian philosopher, Averroes. In 126o the pope made him bishop of Regensburg, which office he resigned after three years. The remainder of his life he spent partly in preaching throughout Bavaria and the adjoining districts, partly in retirement in the various houses of his order; in 1270 he preached the eighth Crusade in Austria; almost the last of his labours was the defence of the orthodoxy of his former pupil, Thomas Aquinas. He died in 128o, aged seventy-four. He was beatified in 1622, and he is commemorated on the 16th of November. Albert's works (published in twenty-one folios by the Dominican Pierre Jammy in 1651, and reproduced by the Abbe Borgnet, Paris, 189o, 36 vols.) sufficiently attest his great activity. He was the most widely read and most learned man of his time. The whole of Aristotle's works, presented in the Latin translations and notes of the Arabian commentators, were by him digested, interpreted and systematized in accordance with church doctrine. Albert's activity, however, was,rather philosophical than theological (see SCHOLASTICISM). The philosophical works, occupying the first six and the last of the twenty-one volumes, are generally divided according to the Aristotelian

scheme

SCHEME (Lat. schema, Gr. oxfjya, figure, form, from the root axe, seen in exeiv, to have, hold, to be of such shape, form, &c.)

of the sciences, and consist of interpretations and condensations of Aristotle's relative works, with supplementary discussions depending on the questions then agitated, and occasionally divergences from theopinions of the master. His principal theological works are a commentary in three volumes on the Books of the Sentences of Peter Lombard (Magister Sententiarum), and the Summa Theologiae in two volumes. This last is in substance a repetition of the first in a more didactic form. Albert's knowledge of physical science was considerable and for the age accurate. His industry in every department was great, and though we find in his system many of those gaps which are characteristic of scholastic philosophy, yet the protracted study of Aristotle gave him a great power of systematic thought and exposition, and the results of that study, as left to us, by no means warrant the contemptuous title sometimes given himthe "Ape of Aristotle." They rather lead us to appreciate the motives which caused his contemporaries to bestow on him the honourable surnames " The Great " and "

Doctor

DOCTOR (Lat. for " teacher ")

Universalis." It must, however, be admitted that much of his knowledge was ill digested; it even appears that he regarded Plato and Speusippus as Stoics. Albertus is frequently mentioned by Dante, who made his doctrine of free-will the basis of his ethical system. Dante places him with his pupil Aquinas among the great lovers of wisdom (Spiriti Sapienti) in the Heaven of the Sun.
See Paget Toynbee, " Some Obligations of Dante to Albertus Magnus in Romania, xxiv. 400-412, and the Dante Dictionary by the same author. For Albert's life see J. Sighart, Albertus Magnus, sein Leben und. seine Wissenschaft (Regensburg, 1857; Eng. trans.,

Dixon

, London, 1876) ; H. Finke, Ungedruckte Dominikanerbriefe des 13. Jahrh. (Paderborn, 1891). For his philosophy A. StOckl, Geschichte d. scholastischen Philosophie ; J. E. Erdmann, Grundriss d. Ges. d. Phil. vol. i. 8. The histories of Haureau, Ritter, Prantl and Windelband may also be consulted. See also W. Feiler, Die Moral d. A. M. (

Leipzig

LEIPZIG

, 1891) ; M. Weiss, Ueber mariologische Schriften des A. M. (Paris, 1898) ; Jos. Bach, Des A. M. Verhaltniss zu d. Erkenntnisslehre d. Griechen, Romer, Araber u. Judea (Vienna, 1881);

Herzog

HERZOG, HANS (1819–1894)
HERZOG, JOHANN JAKOB (1805-1882)

-Hauck, Realencyk. (1897); Vacant, Diet. Theol. Cathol. (s.v.) ; Ch. Jourdain in Diet. d. sciences philos. (s.v.) ; M. Joel, Des Verhaltniss A. d. G. zu Moses Maimonides (Breslau, 1863).

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