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Encyclopedia Britannica



ABSOLUTION (Lat. absolutio from absolvo, loosen, acquit)

This article appears in Volume V01, Page 76 of the Encyclopedia Britannica.

Encyclopedia Britannica - Main :: A10-ADA
ABSOLUTION (Lat. absolutio from absolvo, loosen, acquit) , a term used in civil and ecclesiastical law, denoting the act of setting free or acquitting. In a criminal process it signifies the acquittal of an accused person on the ground that the evidence has either disproved or failed to prove the charge brought against him. In this sense it is now little used, except in Scottish law in the forms assoilzie and absolvitor. The ecclesiastical use of the word is essentially different from the civil. It refers not to an accusation, but to sin actually committed (after baptism); and it denotes the setting of the sinner free from the guilt of the sin, or from its ecclesiastical penalty (
excommunication
 ), or from both. The authority of the church or minister to pronounce absolution is based on John xx. 23; Matt. xviii. 18; James v. 16, &c. In primitive times, when
confession
  of sins was made before the congregation, the absolution was deferred till the
penance
  was completed; and there is no record of the use of any
special
 
formula
 . Men were also encouraged, e.g. by Chrysostom, to confess their
secret
  sins secretly to God. In course of time changes grew up. (r) From the 3rd century onwards,
secret
  (auricular)
confession
  before a bishop or priest was practised. For various reasons it became more and more common, until the fourth Lateran council (1215) ordered all Christians of the Roman obedience to make a confession once a year at least. In the Greek church also private confession has become obligatory. (2) In primitive times the penitent was reconciled by
imposition
  of hands by the bishop with or without the clergy: gradually the office was left to be discharged by priests, and the outward action more and more disused. (3) It became the custom to give the absolution to penitents immediately after their confession and before the
penance
  was performed. (4) Until the Middle Ages the form of absolution after private confession was of the nature of a prayer, such as " May the Lord absolve thee "; and this is still the practice of the Greek church. But about the 13th century the Roman
formula
  was altered, and the council of Trent (1351) declared that the "form " and power of the
sacrament
  of penance lay in the words Ego to absolve, &c., and that the accompanying prayers are not essential to it. Of the three forms of absolution in the Anglican Prayer Book, that in the Visitation of the Sick (disused in the church of Ireland by decision of the Synods of r871 and 1877) runs "I absolve thee," tracing the authority so to act through the church up to Christ: the form in the Communion Service is precative, while that in Morning and Evening Prayei is indicative indeed, but so general as not to imply anything like a judicial decree of absolution. In the Lutheran church also the practice of private confession survived the Reformation, together with both the exhibitive (I forgive, &c.) and declaratory (I declare and pronbunce) forms of absolution. In granting absolution, even after general confession, it is in some places still the custom for the minister, where the numbers permit of it, to lay his hands on the head of each penitent. (W. O. B.)


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