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Sunnites, Sunni

 

{soo' - nights}

General Information

The term Sunnites refers to the great majority of the world's Muslims, distinguishing them as the ahl al - sunna wal - jamaa ("the people of the sunna and the community") from the Shiites. Sunnites are, by this definition, Muslims who strictly follow the sunna (practices) of the Prophet Muhammad and preserve the unity and integrity of the community. Anyone who stands within the mainstream of the Islamic tradition and acts in accordance with generally accepted practices of the community is, therefore, a Sunni. Most Muslims see the sunna as complementary to the Koran insofar as it explains certain points and elaborates some Koranic principles by offering details necessary for the practice of Islamic law.

Willem A Bijlefeld

Bibliography:
I Al Faruqi and L Lamya, The Cultural Atlas of Islam (1986); J L Esposito, Islam and Politics (1984); I M Lapidus, A History of Islamic Societies (1988).


Sunni Islam

General Information

Sunni Islam was defined during the early Abbasid period (beginning in AD 750), and it included the followers of four legal schools (the Malikis, Hanafis, Shafi'is, and Hanbalis). In contrast to the Shias, the Sunnis believed that leadership was in the hands of the Muslim community at large. The consensus of historical communities, not the decisions of political authorities, led to the establishment of the four legal schools. In theory a Muslim could choose whichever school of Islamic thought he or she wished to follow and could change this choice at will. The respect and popularity that the religious scholars enjoyed made them the effective brokers of social power and pitched them against the political authorities.

After the first four caliphs, the religious and political authorities in Islam were never again united under one institution. Their usual coexistence was underscored by a mutual recognition of their separate spheres of influence and their respective duties and responsibilities. Often, however, the two powers collided, and invariably any social opposition to the elite political order had religious undertones.

Ahmad S. Dallal


The four accepted legal schools of Sunnis are:
  • Malekites Malik ibn Abbas (d. 795) developed his ideas in Medina, where he apparently knew one of the last surviving companions of the Prophet. His doctrine is recorded in the Muwatta which has been adopted by most Muslims of Africa except in Lower Egypt, Zanzibar and South Africa.

    The Malaki legal school is the branch of Sunni that dominates in nearly all of Africa, except Egypt, the 'Horn' area and the East Coast countries.

  • Shafi'ites Al-Shafi'i (d. 820) was considered a moderate in most areas. He taught in Iraq and then in Egypt. Present Muslims in Indonesia, Lower Egypt, Malaysia, and Yemen follow this school. He placed great emphasis on the sunna of the Prophet, as embodied in the Hadith, as a source of the sharia.

  • Hanbalites Ahmad ibn Hanbal (d. 855) was born in Baghdad. He learned extensively from al-Shafi'i. Despite persecution, he held to the doctrine that the Koran was uncreated. Modern Wahhabis of Saudi Arabia apparently follow this school.

  • Hanafites Abu Hanifa (d. 767), was the founder of the Hanifi school. He was born in Iraq. His school is considered to have more reason and logic than the other schools. Muslims of India and Turkey follow this school.

These four schools are somewhat different from each other, but Muslims consider them all equally valid.


Also, see:
Islam, Muhammad
Koran, Qur'an
Pillars of Faith
Abraham
Allah
Ishmael, Ismail
Early Islamic History Outline
Hegira
Kaaba, Black Stone
Ramadan
Shiites, Shia
Mecca
Medina
Hadith
Sahih, al-Bukhari
Sufism
Wahhabism
Abu Bakr
Abbasids
Ayyubids
Umayyads
Fatima
Fatimids
Ismailis
Mamelukes
Saladin
Seljuks
Aisha
Ali
Lilith
Islamic Calendar


subject=Sunnites_Sunnites




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