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General Information
The Shiites (a name derived from the Arabic shiat Ali, "the party of Ali") constitute one of the two major branches of Islam, the other, larger branch being the Sunnites. Following the death of Muhammad, disagreement arose as to the necessary qualifications and exact function of his successors as leaders (Imams) of the Muslim community. The Shiites are those who insisted that only members of the Prophet's clan, specifically, the descendants of Muhammad's daughter Fatima and her husband Ali, could qualify. Although Ali became (655) the fourth caliph, he was murdered in 661, and the majority recognized the Umayyad Muawiya I as caliph. The Shiites, however, supported the claims of Ali's sons: Hasan, who died mysteriously c. 669, and Husayn, who was killed by Umayyad troops at Kerbala in 680 (Kerbala, in Iraq, became the major pilgrimage center for the Shiites).
Shiism emphasizes the spiritual function of the Prophet's successor, the imam, in whom the Prophetic Light is ever present in this world. He is believed to be divinely protected against sin and error and to have an infallible understanding of the Koran, a supernatural knowledge of future events, and intercessory powers.
Willem A Bijlefeld
Bibliography:
J R Cole and N R Keddie, eds., Shi'ism and Social
Protest (1986); M Momen, An Introduction to Shi'i Islam (1985); A
Tabatabai, Shi'ite Islam (1975).
The followers of Ali were known as the Shia (partisans) of Ali. Although they began as a political group, the Shia, or Shia Muslims, became a sect with specific theological and doctrinal positions. A key event in the history of the Shia and for all Muslims was the tragic death at Karbala of Husayn, the son of Ali, and Muhammad's daughter Fatima. Husayn had refused to recognize the legitimacy of the rule of the Umayyad Yazid, the son of Mu'awiyah, and was on his way to rally support for his cause in Kûfah. His plans were exposed before he arrived at Kûfah, however, and a large Umayyad army met him and 70 members of his family at the outskirts of the city. The Umayyads offered Husayn the choice between a humiliating submission to their rule or a battle and definite death. Husayn chose to fight, and he and all the members of his family with him were massacred. The incident was of little significance from a military point of view, but it was a defining moment in the history of Shia Islam. Although not all Muslims are Shia Muslims, all Muslims view Husayn as a martyr for living up to his principles even to death.
The Twelver Shia, or Ithna-'Ashariyya, is the largest of the Shia Muslim sects. They believe that legitimate Islamic leadership is vested in a line of descent starting with Muhammad's cousin and son-in-law, Ali, through Ali's two sons, Hasan and Husayn, and then through Husayn's descendants. These were the first 12 imams, or leaders of the Shia Muslim community. The Shia Muslims believe that Muhammad designated all 12 successors by name and that they inherited a special knowledge of the true meaning of the scripture that was passed from father to son, beginning with the Prophet himself. This family, along with its loyal followers and representatives, has political authority over the Shia Muslims.
Ahmad S. Dallal
The Imam, as the Shiites conceive him, is a repository of wisdom, absolute in his political and religious authority. Under the theoretical aegis of the 12th imam, Shiite religious leaders exercise immense influence. They are more likely to take an innovative approach to religious issues and to defy political authority than Sunnites.
During the early centuries of Islam, the Shiites, politically defeated and persecuted, became an underground movement and adopted the principles of taqwa (which in this case means "dissimulation of faith") and of an esoteric interpretation of the Qur'an (Koran). Thus, Shiites believe that beneath the explicit and literal meaning of the Qur'an are other levels of meaning, which are known only to the imam, who can reveal them to chosen followers. These principles, useful to the movement when it was politically powerless, are still accepted by Shiites. They also affirm the validity of a form of temporary marriage called muta. Shiites pay the tax called zakat (originally levied by Muhammad to help the poor and later levied by Muslim states) to their religious leaders rather than to state authorities, as they did before achieving political power (for instance, in Iran in the 15th century). As a result, many Shiite leaders in Iran and Iraq have immense wealth and property.
In recent years several Shiite leaders, including the Iranian political leader the Ayatollah Khomeini, advocated rapprochement and solidarity with Sunni Islam.
Fazlur Rahman
Imam (Arabic, "leader" or "exemplar"), in general usage in Islam, is the political head of the Muslim community or the person who leads prayer services. The Prophet Muhammad and his early successors-including those of the Umayyad caliphate-performed both functions; the head of state himself led Friday prayers in the central capital mosque, and his governors did the same in provincial capitals. Later, however, administrative and political functions were separated from religious ones.
In Shia Islam, the term imam is applied to the person who is both the political and religious leader. He must be descended from Ali and Fatima (the son-in-law and daughter of the Prophet Muhammad). No imam, however, except Ali, ever ruled, and beginning with the sixth imam, Jafar al-Sadiq, all eschewed political power. The imam is regarded by the main body of Shiites as immune from error and sin and by the Ismailis as a veritable incarnation of God. Both sects believe the last imam to be in concealment and await his return.
Fazlur Rahman
shiites
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