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General Information
Confession is the popular name for the Christian Sacrament of Penance or Reconciliation recognized by the Roman Catholic and Orthodox churches. The rite consists in the acknowledgment of sins to a priest, who grants absolution in the name of God. Its biblical basis is found in the action of Jesus forgiving sins (Mark 2) and his commissioning of the Apostles to forgive sins (John 20:22-23).
Some other Christian churches, such as the Lutheran and the Anglican, provide for individual confession on request, but general confession during public worship, and individual confession directly to God in private, is more characteristic of Protestantism.
L.L. Mitchell
Bibliography
Favazza, Joseph, The Order of Penitents
(1988); Martos, Joseph, Doors to the Sacred (1982).
The official Protestant statements of belief issued as standards of doctrine during the 16th and 17th centuries are called confessions of faith. The result of dogmatic controversy, they are generally polemical and reflect the historical situations from which they arose. A list of the major confessions of faith issued by the Lutheran, Calvinist, or Reformed churches includes the Augsburg Confession (1530), Helvetic Confessions (1536 and 1566), Gallican Confession (1559), Belgic Confession (1561), Scottish Confessions (1560 and 1581), Heidelberg Catechism (1562), and Westminster Confession (1647). Since the 17th century, other confessions have been issued by the Congregationalists, Baptists, Presbyterians, and Quakers. Many Reformation statements were called Articles of Religion. The ancient professions of faith are usually called Creeds.
(Editor's Note: BELIEVE contains individual web-page presentations of each of the above confessions, as well as the full text of several of them. See the links at the end of this presentation.)
Written on behalf of the Protestant territories of
Northern Germany for presentation to emperor Charles V at the Diet
of Augsburg. Melanchthon's twenty one original articles were composed
as a response to John Eck's attack on the Protestants as guilty of
being ancient heresies. Thus the articles attempt to show that the
Protestant faith is in line with the ancient Church. Many, but not
all, of the articles were acceptable to Rome. In 1540 Melancthon
revised the confession to be acceptable to Calvin. The Lutherans
rejected this revision and Melancthon himself.
As established by the Bishops, the Clergy, and the
Laity of the Protestant Episcopal Church in the United States of
America, in Convention, on September 12, 1801.
Written by Heinrich Bullinger in Switzerland after
surviving the Black Plague as a codicil to his will. It is in response
to the Anabaptists and makes an attempt to reconcile with the
Lutherans. It is influenced by Ulrich Zwingli. Its central doctrines
are those of Covenant and Baptism.
Written by John Knox and five other "Johns"
(Willock, Winram, Spottiswood, Row and Douglas), in 1560, at the
conclusion of the Scottish civil war in response to medieval
catholicism and at the behest of the Scottish Parliament in five
days. Its central doctrines are those of election and the Church.
It was approved by the Reformation Parliament and Church of Scotland,
attaining full legal status with the departure of Mary, Queen of
Scots in 1567.
The Genevan Confession was credited to John Calvin in
1536 by Beza who said Calvin wrote it as a formula of Christian
doctrine suited to the church at Geneva.
Written by the Westminster Assembly at the call of
Parliament together with the following two catechisms and heavily
influenced by Reynolds. It is written in the context of the English
Civil War and as a response to high church Anglicanism. The central
doctrines of this and the two catechisms are the sovereignty of
God and the authority and proper interpretation of Scripture.
The A Puritan Confession, along with the A
Puritan Catechism were both compiled and published around 1855
by Charles Spurgeon.
The London Baptist Confession of Faith, with scripture
proofs, was adopted by the Ministers and Messengers of the General
Assembly which met in 1689.
Short theological statements, articles of religion were official Protestant declarations of doctrine issued during the 16th and 17th centuries. The best known are the Thirty-Nine Articles of the Church of England (1563), revised by the U.S. Episcopal Church in 1801. Other Reformation articles include the Schwabach Articles (1529), Ten Articles (1536), Schmalkaldic Articles (1537), Six Articles (1539), Forty-two Articles (1553), Lambeth Articles (1595), and Irish Articles (1615). Many Reformation statements were called Confessions of Faith.
Bibliography
George, Timothy, Theology of the Reformers
(1988); Leith, John H., ed., Creeds of the Churches (1982).
Various Attitudes
Supralapsarianism
Infralapsarianism
Amyraldianism
Arminianism
Nicene Creed
Apostles' Creed
Athanasian Creed
Confessions of Faith
Helvetic Confession
Helvetic Confession text
Belgic Confession
Belgic Confession text
Heidelberg Catechism
Heidelberg Catechism text
Augsburg Confession
Puritan Confession
Puritan Confession text
Puritan Catechism
Canons of Dordt (Dort)
Canons of Dort text
Geneva Confession
London Confession
London Confession text
London Baptists' Confession
Episcopal Confession
Scottish Confession
Westminster Confession
Westminster Confession text
Book of Concord (Lutheran)
Formula of Concord (Lutheran)
Southern Baptist Confession of Faith
Methodist Articles of Religion
Free Methodist Articles of Religion
New Hampshire Baptist Confession
Reformed Church Beliefs
Thirty-Nine Articles (Anglican)
confession
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